Низовцев Юрий Михайлович

Everything and nothingness

Nizovtsev Yu. M.

Everything and nothingness

(Adventures of consciousness)

Abstract

The book explains how nothingness turns into everything, remaining nothingness.

Keywords: consciousness, beingness, information, infinite, finite, matter, time, space, motion, the person.

Contents

Preface

Chapter 1

The infinite, but discrete information process, linking the active and the passive, as essence of Creation

1.1. About objectivity, relativity and absoluteness of truth

1.2. The active and the passive in the unity and a division

1.3. Information as the echelon binding the passive and the active

1.4. Truth as manifestation of essences of different levels

1.5. Manifestation of consciousness at the levels of the live

1.6. Things in beingness as a projection of the fragments identified by consciousness into Uniform

1.7. The course of development of mankind in collisions the true and the false in the conditions of compression of time

1.8. Inescapability of imperfection of the person and human communities as propulsor of development of consciousness

Chapter 2

About the condition of existence of Creation

2.1. Essence of Creation

2.2. Death and consciousness

2.3. Religion, philosophy and the true consciousness

2.4. The person as the hologram and a "worldly" being in Creation

Preface

The person is the strange creature. It seems – the mind is given to him to misquote and distort everything, spoil and punish himself.

His misfortune and happiness – this is what he can sense, and think, and comprehend himself simultaneously. All these features in total are peculiar to him alone. Perhaps sensing this, the sages of all time have recognized only the personality, and above it a kind of higher power, in part, to ensure that the person was not so lonely.

Nevertheless, on all reasonable questions about meaning of life and death you won't find intelligible answers anywhere. There are, of course, different views among philosophers, writers, in religious treatises, but they cause either yawning, or sectarian concern.

Probably, therefore the population more and more grows cold to process of knowledge, looking for only entertainments.

It is possible to live in aspirations to tasty food, harmful drinks, other pleasures, career, the power, money. Still it is possible both to do some fighting, and to plunge into mindnumbing job. But all this, at best, reduces the person to the level of an alpha male of the herd of orangutans.

Achievement of the similar purposes gives feeling of life, but doesn't allow expressing fully in vanity itself as to a being which is significantly different from animals.

Previously, it was difficult to publish a book with the answers to tricky questions, and thereby to question some foundations.

Now the Internet gives additional opportunities, though, of course, too limited: very much at once appeared "writers" – perhaps more than readers.

Be that as it may, for an example, we will raise couple of questions.

Well, let, the person is mortal, but after all and all planetary civilization too is the finite.

Whether long to some asteroid to brush away all live from the planet? Or the people themselves can destroy themselves entirely through the use of toxic substances or nuclear warheads.

So where all acquired – books, the ballet, music, science, equipment, i.e. culture and civilization – will get away? They will all perish forever?

Reasonable people will answer: everything passes – such is the nature of things.

People believers will tell – such is God's will.

However is not the answer to the posed question, but – evasion from the question.

Science only provides definitions, but does not determine anything in essence.

This impasse suggests that the world of things can only be as help for something, but it is not independent.

Accession to God, too, does not solve anything, because even in the heavenly tabernacles do nothing.

Means, some meaning is in brief human life and death only confirms this meaning.

Again, we take the issue of time. It seems there is nothing more obvious of this problem because we are in time, and it is clear – time gives us everything and, it seems, takes away everything. But where from does time come and what for it come?

If, for example, to tell banality in the form: time expresses duration and sequence of events of the world, or time is the form of current of physical processes, or time is an irreversible current in which everything occurs; these definitions don't answer the main issue – from where time undertook, who or what "produces" time, if produces, as well as – for what it is formed?

And after all still Kant fairly noticed that time isn't present outside consciousness. The science as if forgot about this, though up to Kant Aristotle stated the elementary idea – time, as number, someone has to count.

The set of other questions, on which still have not been given of definite and evidential answers, are discussed in this work, for example: Why never there will be perfection in anything? What is truth, and why it is so important – to strive for it and to liberty? What connects information process actually and how information correlated to time? Whether there is a movement as a first principle? Whether there is something external, controlling us? What is the reality given us in sensations? Than sense organs and the operating centers of any living being are occupied? Whether Creation is single or dual? Whether there is matter and if it exists, what balance of the Creation and why it is such? What is in the basis of beingness? How beingness is formed? Is there a purpose in this formation? Where from did the living beings appear, if they could not arise by self? Could things (inanimate) exist independently and whether there are they in general? What is consciousness and how it is correlated to inanimate (things)? What is time – uniform or accelerated, how time is formed and whether coincides time with beingness? What is the relationship between the infinite and the finite in Creation? What is the mechanism that keeps Creation from fall into the non-existence? What forms and how can be sustained indefinitely, i.e. – for which there are no forms of death, as well as which are transitory and why? What is the true meaning of existence the person and humanity and, in general, every appearing and disappearing planetary civilization? Why immortality for a person is not only impossible, but pointless? Why, like gumboil, materialists and idealists are one-sided?

Chapter 1

The infinite, but discrete information process, linking the active and the passive, as essence of Creation

1.1. About objectivity, relativity and absoluteness of truth.

If to assume that truth is adequate display of the reality in consciousness, or the adequate information on objects allowing the person to solve theoretical and practical problems, i.e. to developed consciously, don't stand still, to be in this regard as the free, then it is necessary to recognize by insufficient determination of truth as soon as correspondence of a thing to intelligence so as, in particular, during life the person every time after processing of information from different sources has no sufficient confidence in adequate display of the reality in own consciousness, and a lot of things he is forced to be taking on trust, and a lot of things to be testing in practice at random.

Therefore those correct solutions, which the person finds, is difficult to call as the ultimate truth, they are rather the result of his experience, experience of prior generations, its own ingenuity, its ability to produce some general, to develop new theories, to deduce regularities on the basis of which he can produce new experiments, drawing other conclusions, and etc. But all this doesn't give exhaustive and final knowledge of a subject.

Indeed, this definition can reflect only aspiration of human intelligence to cognition of things. The intelligence of the person is feeble, his life is short, and the real world is infinitely various. Some established patterns during cognition, flow of life are changed by others; new relationships, communications emerge.

At this the world of the human relations is more complex and unstable, than the physical world. All achievements of human thought don't lead to elimination of dissociation of certain individuals and different peoples.

The nature shows the force periodically, incomparable with human, easily breaking any human construction, as and the person, despite a present technical equipment of mankind.

Therefore the doubt appears in many minds: are there any comprehensive, full or absolute truths generally, time nothing can make the person happy, his life the infinite and cloudless and, at the same time, meaningful?

And indeed, we can operate by concept of absolute truth only concerning such banal statements as Volga flows into the Caspian Sea, and even then – in frames of the current life, when there are still seas and life itself.

The deepening of scientists in the microcosm, in space exploration doesn't explain the appearance of the live in this world, appearance of self-consciousness in the humanoid, more precisely, the appearance of the being which can understand itself in any way.

Therefore the definition of truth as full and exhaustive knowledge about such complex organized system of the world, believing such truth by absolute, absurdly on several reasons.

In particular, it is impossible to exhaust knowledge, inasmuch process of cognition so vast in the relations even only the Universe known to us is boundless. Besides that, process of cognition by the person is limited by five sense organs and opportunities of his cogitative apparatus.

Besides, there are also other measurements which, in principle, are unavailable to neither sensations of the person, nor his analytical skills. And generally, beingness, opened by consciousness in interaction with it, all the time changes, and these changes are irreversible. Changes of consciousness, from which depends quality of beingness, manifested by consciousness, are unpredictable and often arbitrary. If the absolute, more precisely, the fundamental truth nevertheless exists, it should be defined in another way – without binding to pansophy, which is impossible and senseless.

As for objectivity of truth, this concept is interpreted by materialists, for example, in the person of Lenin V. I. so: "… can human ideas have a content that don't depend on a subject, that doesn't depend either on a human being, or on humanity?" [1, chapter 2.4]; "For the materialist, sensations are images of the sole and ultimate objective reality, – ultimate not in the sense that it has already explored to the end, but in the sense that there is not and can't be other" [1, chapter 2.4].

Certainly, for the person and mankind objectivity of truth is manifested in existence of stars, planets, the person and his civilization; it is difficult to argue with this fact so how all this exists apart his will, and for example it is difficult "to force down" the Sun from an orbit, as well as to cancel all chemical and physical processes in a world and in an organism of the person.

However the person is only temporal expression of consciousness in the world created by consciousness. Each personal consciousness through the person creates "the present" or own time, the direct surrounding, own life which, naturally, depends on this personal consciousness, but single consciousness participates hidden in this process. It forms through the organs of sensations of the person "now" of the person, i.e. that what is manifested before him.

We will mark also that there is nothing surprising in it so how each individual consciousness in a holographic projection is the single consciousness, and vice versa, but each individual consciousness in the form of living being, i.e. – in beingness, is personified temporarily by means of blocking of the direct connection from its side with single consciousness. Single consciousness also forms a holographic projection of the eternal and infinite Uniform, the derivative of which is beingness.

Therefore for consciousness beingness is" the creation" of own "hands" from own considerations or form-building abilities, but on the basis of the passive from Uniform.

Thus such beingness can't be independent from consciousness; at the same time it depends from Uniform and can't exist without it, but each personal consciousness in coexistence (life) with own carrier owing to a temporal alienation from single consciousness with own side "falls" in objectively existing (independent of it) the world with the objects which are moving in space and being in time, and among objects of this world there are also similar individual consciousnesses in the form of living beings which anyway are forced to contact with each other, forming communities of this or that type depending on a level of their development.

At this, for each individual consciousness the distant external world in the form of the Universe, stars, oceans and all that consciousness in own carrier doesn't see directly or it is incapable to sense of all these objects, certainly, is an objective world though it is formed by single consciousness which represents also each individual consciousness; but any individual consciousness in human life, and in any living being, "is cut off" from single consciousness and therefore even own "now" it forms by means of single consciousness on the basis of the specific sense organs the living being.

It is clear from here that the appearing close world, or a surrounding of each person, his "now" too is not dependent directly from individual consciousness; any individual consciousness "accepts" a surrounding as it is, or as this world is manifested, although "now" of each individual consciousness is formed on the basis of sensations of the person, but the individual consciousness in the person "does" the own surrounding partly subordinate of itself only in the activities. Actually, for this purpose the world is "given" to each individual consciousness in the person. Otherwise, without this base, it would be senseless to speak about development of consciousness within the available environment.

So that this difference in dependences and independence of the world from the person, communication of the world with the person through sensations should mark and not to declare unequivocally about secondariness of consciousness, about exclusivity of the objective reality which is reflected in our sensations as it has done Lenin V. I. or to declare, as it has done Mach and Avenarius, about coincidence of consciousness (sensations) and matter.

The active (consciousness) can't be as secondary in relation to lifeless objects, or to the things, which are not capable to be reproduced, to the things which are not have a genome as well as the reality can't be exclusive, sole – the reality for each living being is its own and this reality is "scooped" by consciousness of each living being by means of the sense organs, which it has, directly from boundless Uniform with the hidden help of the single consciousness, to correspond to each living being, species which there can be a set.

Nietzsche, apparently, has understood, more precisely, he intuitively has felt this difficult ratio of things and consciousness (sensations). He, in particular, disagreed that correspondence of language (the thinking tool) of external and internal reality is truth: "What such word? It is transmission by sounds of the first irritation. But to do the inference from irritation of nerves to the reason lying out of us there is already a result of false and inadmissible application of provision on the base. If only truth was a decisive condition in case of an origin of language, and collecting designations of subjects, people were satisfied only certainty, – then thus we could tell that: "the stone is solid" as though the word "solid" designates something absolute, but not our absolutely subjective sensation!" [2, p. 3].

As for Avenarius in his opposition to an objective truth (which is denied by him) of value of cognition by the principle of the smallest expenditure of forces: "If the basis of theoretical apperceptions … consists in principle of the smallest measure of forces, the influence of the latter should be affected in austerity execution of the process of apperception. It, undoubtedly, also is impacted that the amount of representations of apperceptions is brought to a minimum, necessary for apperceptions. At comparative-scientific consciousness the aspiration to be restricted in case of an apperception perhaps by smaller reproduction of representations is manifested in needs of unity and in the requirement avoiding all excessive" [3, §22], then this approach is connected to operation of the organism which is aimed to an economization of efforts, but it hasn't a direct bearing on dependence or independence from consciousness of things.

As we showed above, all things in a projection of Uniform are formed by single consciousness through a set of its own particles and in this regard depend on it, but also single consciousness depends on things, more precisely, – on the passive, inasmuch it forms not things, but their copies on the basis of Uniform – without Uniform single consciousness would have no "construction material".

Each individual consciousness also forms own direct surrounding, i.e. the surrounding, which falls within the scope of his sensations, but with the hidden help of single consciousness and certain change by it of the mechanism of perception of things by the living being so how the pause between impulses from sense organs to the processing centers of the living being in the form of packets of information in force of physiological features of each live organism – because of need of the refractive interval, or the interval recovering nerve fibers between impulses – drops out for consciousness: the human brain doesn't manage to fix it due to the short duration of each pause.

Therefore before each living being (consciousness) after processing of information packets by the appropriate centers arise moving objects and they, thanks to the inertial mechanism of perception of these objects, in particularly, by the person, when separate impulses merge into a continuous stream, are considered by him as the objective reality which is given to him in sensations although each copy is manifested originally as motionless.

Thus, reality as the "short-range layer", as if "shrouding" the person in the form of space, time and moving things, is "produced" by each individual consciousness through sensations of the person covertly from human consciousness, i.e. as if automatically thanks to unity of each individual consciousness and the cumulative (single) consciousness.

Otherwise, i.e. without time, space and moving things in so convenient and even a colourful type of the natural phenomena, any life, or events couldn't be for the person although a "primordial" holographic projection has absolutely other structure in which goes the process of high-frequency updating of copies of all objects of holography projection on the basis of Uniform with further formation, except measurement known to us, absolutely other measurements and patterns of beingness which are unavailable to the person from his three-dimensional measurement but at which also time, space and moving things are available inasmuch information process of formation of time by single consciousness through personal consciousnesses, more precisely, the living beings, means formation of space together with it with copies of things in it which for each individual consciousness in the carrier corresponding to him, acquire motion owing to dropping out in the human consciousness of a pause between positions of copying of things.

It is also necessary to mark that inasmuch copying of things in case of each updating of a holographic projection of Uniform is carried out sequentially based on what is available in a projection, but with high frequency in so far as the changes of copies of things in case of each impulse are insignificant and bound to previous forms in a holographic projection. As a result, in each individual consciousness (the living beings) high-frequency updating is reflected eventually not by the chaotic, but orderly processes of change and motion of beingness with compliance of the principle of causality.

The term "existence" together with the prefix "co" (co-existence) each person intuitively understands as events and if to think further, "event" is happening to someone and to something in some space and in some time, i.e. in routine (this we call beingness). But division of beingness on time, space and movement of things in it happens only in consciousness of the person, and we watch this partitioned beingness personally.

However we know nothing about something, being situated outside our sensations, i.e. what we feel. Therefore is reasonable to ask: is there anything outside of consciousness (sensations)? After all beingness is "enlivened" only by the presence of the live and the term "beingness" means the being of someone in something. Thus, meaning of beingness as receptacles of things, apparently, consists in "a service" of the live, which watches, acts, i.e. not necessarily of the person, but surely – consciousness which in the highest expression possesses not only ability to feel in own carrier, but – also ability to understand, and including itself.

If mentally to exclude consciousness, "having left" beingness as a repository of things alone in the residue, it becomes as a non-existence. What's the difference, there is something there or not? All the same anybody isn't present there. If, on the contrary, to exclude things, having left consciousness in loneliness, it at once loses life – there are no things, time, space, motion, – there are no and the existence as such, so as consciousness loses a support and at the same time – resistance of something, and without a thing it isn't present a subject neither for sensations, nor for speculations, nor for actions. In other words, beingness doesn't exist out of consciousness, and consciousness is incapable to exist without things, what means the indissolubility of beingness and consciousness in the basis, i.e. – their unity. Means, in the basis – out of time, or in infinity, they make organic whole, and they can be designated as Uniform. It is necessary only to learn a method of their "output" from eternal and infinite Uniform, i.e. to try to come nearer to the truth which is secret of Creation.

But it is already clear that consciousness in beingness, which is the derivative from projection of Uniform, is certain changes of the passive by consciousness; Uniform is steady, containing in itself everything, to which consciousness can address for maintenance of functioning of the projection; from this it follows that one is connected with another.

Heidegger tried to understand it in application to the person. He declared the following: "… Dasein itself has a "Being-in-space" of its own$ but this in turn is possible only on the basis of Being-in-the-world in general" [4, p. 82].

Heidegger could also represent that without motion, more precisely, in our interpretation – without the conversion of process of updating of copies of things in holographic projection in motion in human consciousness, – the world would remain hidden for the person: "If being-in-a world is a basic state of Dasein, and one which Dasein operates not only in general but pre-eminently in the mode of everydayness, then it must also be something which has always been experienced ontically. It would be unintelligible for Being-in-the-world to remain totally veiled from view especially since Dasein has at its disposal an understanding of its own Being, no matter how indefinitely this understanding may function. But no sooner was the “phenomenon of knowing the world” grasped than it got interpreted in a “superficial” formal manner. The evidence for this is the procedure (still customary today) of setting up knowing as a “relation between subject and Object” – a procedure in which there lurks as much “truth” as vacuity. But subject and Object do not coincide with Dasein in the world.” [4, p. 86-87].

Without the internal, i.e. without consciousness in the person, beingness for the person, as cognition, is absent – about this Heidegger also ponders: “If one reflects upon this relationship of Being, an entity called “Nature” is given proximally as that which becomes known. Knowing, as such, is not to be met in this entity. If knowing “is” at all, it belongs solely to those entities which know. But in those entities, human-Things knowing is not present-at-hand. In any case, it is not externally ascertainable as, let us say, bodily properties are. Now in as-much as knowing belongs to these entities and is not some external characteristic, it must be “inside”” [4, p. 87].

Any living being senses the world in own way, according to the sense organs which it possesses. This fact is realized by Heidegger and he raises a question about the possible subjectivity of the world: “Is “world” perhaps a characteristic of Dasein's Being? And in this case, does every Dasein “proximally” have its world? Does not “world” thus become something “subjective”. How, then, can there be a “common” world “in” which, nevertheless, we are? And if we raise the question of the “world”, what world do we have in view? Neither the common world nor the subjective world but the world-hood of the world as such. But what avenue do we meet this phenomenon?” [4, p. 92].

Without knowing about the true structure of Creation, about "mechanism" of its functioning, Heidegger can't answer the last question, apart statements about a polysemy of the world, its diversity that in itself is banality.

Knowledge of any subject can't be gained in full so as it is possible to go deep into it infinitely. So the truth for the person can have only essence character on the appropriate thresholds of knowing.

However truth depends, but not on the person, as such, truth depends by his consciousness, that not same, so as consciousness can exist and without human body, inasmuch consciousness too is the material formation receiving nevertheless the organs of senses into the person. Exactly single consciousness forms through the organs of senses of each person his "now", i.e. – all human world.

Therefore all representing (being) originally is for the person at all not accordance of knowledge of the reality, so as knowledge, as such, still isn't present, but it is compliance to sensations after their processing by consciousness with the advent of the spatial-temporal changing picture of life, or the current "now", formed by consciousness by means of sensations of the carrier of consciousness with direct support of single consciousness on the basis of the passive in irreversible sequence. This process is characteristic not only for the person, but also for any living being, and it occurs automatically, more precisely, outside the comprehension of this process by the person.

Only this process of formation of "now" of any living being can be considered by fundamental truth of existing for all living entities, more precisely, – its essence. But the person doesn't stop, unlike others living beings, on this "picture". He, as the being, which understands himself, with unmeasurable needs and the infinite, more precisely, intransient aspirations, wishes to learn the world and to improve the life, for what he willy-nilly should penetrate into essence of things, "extracting" from them at each level this or that truths, naturally, – the relative, or adequate only for this level. Passing different levels in cognition the being, understanding himself, broadens thereby own horizons, defines stability in things and in their order under different conditions and anyway changes the own life, and, so, changes the own consciousness.

Partially Husserl understood this, but he didn't find the best solution as soon as to ascribe full truth to the timeless: “Any truth is not a fact, i.e. aught as determinate into time. Truth, however, may have meaning that a thing exists, that there is available some state, some change occurs, etc., but truth itself is above any temporary, i.e. not meaningful to ascribe to it the temporary being, occurrence or destruction” [5, p. 55].

However the timeless is the infinite, eternal Uniform which contains everything potentially, but Uniform can manifested only in time, and not by itself. Therefore this consideration of Husserl characterizes him as the idealist believing in existence of the intelligible, the ideal, the incorporeal, but all it is possible to carry only to a non-existence or imaginations of religious consciousness.

Truth belongs to concepts by means of which human consciousness tries to estimate authenticity of the events in order to not to wallow in illusions, the false, different distortions of information that inevitably leads to the death. In fact, therefore the aspiration to truth, doing possible existence of human communities is characteristic for human consciousness. And all events can happen only in time, even, apparently, the mathematical outputs and proofs, distracted from beingness.

Truth – not a determinacy of beingness and not a condition of beingness as Husserl supposes shifting "center of gravity" on beingness. On the contrary, the beingness, surrounding us, or existing entities in general is defined by single consciousness, but " beingness" surrounding any individual consciousness, or its "now" is determined by individual consciousness by the steps of own development, each of which leads consciousness to comprehension of essences at this level of beingness; in other words, – leads consciousness to understanding by him of not many steady positions, regularities, connecting the being objects at that level, which consciousness reached – that means the comprehension by him of truths of this level of beingness.

Truth is equivalent of beingness to consciousness in experience, confirmed in every case by successes of consciousness in the use of beingness, exactly by this condition truth is determined and goes to the existence. Therefore truth corresponds to a level of development of consciousness and in this sense it is relative and truth can actually be equated to essence of a certain level and conditions of beingness in which it is comprehended.

Numerous definitions of concept of truth affects only its separate sides, but doesn't penetrate into its sense. inasmuch classical definition of truth, in which the main criterion of truth is identity of thinking and beingness, rests against the fuzzy concepts "thinking" and "beingness" which yet should be brought into accord somehow.

Nevertheless, to truth anyway only consciousness can come, "having looked" at itself, at the surrounding and, further selecting subjects, to try to bring into accord with own intentions these subjects, most likely, changing them in own highest expression, than adapting of yourself under them.

Therefore truth in the course of cognition is always specific and depends on the level of knowledge and ability to put them, i.e. it is checked by practice, as a rule, and only limited is checked by favor so how seeming pragmatically superfluous and even unwanted for this moment of knowledge and skills can "flip" the world in the sequel, whereas the aspiration to benefit, to satisfaction of the desires, determined only by conviction (belief) is downfall of the person up to level of "consumption" only the useful that is similar to the animal adaptation to the environment instead of its conversion, and it leads eventually to degradation of the person. So that Pierce too narrows concept of truth: "A true proposition is a proposition belief in which would never lead to such disappointment so long as the proposition is not understood otherwise than it was intended” [6, p.242-257].

Another definition of "the father" of pragmatism Peirce pertaining to truth: “Consider what effects that might conceivably have practical bearings you conceive the object of your conception to have. Then your conception of those effects is the WHOLE of your conception of the object” [7, p. 331-346] proposes to take into account all "conceivably practical”.

Here, too, it appears a insufficiency of two types: the practical today may seem by one circle of things, tomorrow – another, that introduces uncertainty in the concept of the object, which also can be seen from an unexpected quarter – so appear inventions; besides, the practical is nevertheless mostly the useful, the utilitarian, excluding imagination, flight of thought, "mad" ideas, which are capable to change radically our life, and really changed it, especially for the last decades.

Truth in accordance with the growth of knowledge and practical application changes its appearance so how human consciousness goes from essences of one level to essences which are deeper. And in this sense truth corresponds to essences revealed.

Here it is possible to agree with Lenin V. I., which declared: “For the materialist the “success” of human practice proves the correspondence between our ideas and the objective nature of the things we perceive” [1, chapter 1.2]; with the amendment that "the objective nature of things," initially no, because things, which are independent of consciousness, are not exist – all of them, or rather their copies are formed by consciousness in accordance with its form-building capabilities and these copies are "given" to a person for his life and development, in the course of which evolves and changes his consciousness itself, which acquires a "transient" independence in each life of individual consciousness. Therefore, only for a individual consciousness in the person, which is "clipped" one-sided from the single consciousness, all things become independent of him during his lifetime, acquiring still and motion, change precisely in order that he could overcome the resistance of the medium out of things and other people with their own individual consciousnesses competing with him and could "compel" things to "obey" to him.

Except of the practice the stability can be criterion of truth. The stability is expressed in a number of logical deductions, virtually no checking, but based on known laws.

One cannot deny touch to truth of and by means of intuition, i.e. as the process of finding truth without the intermediate steps from the first principle to whom may be just aught appearing, inasmuch human consciousness cannot penetrate into "space" from where is taken all, that appear.

Hobbes and Berkeley till Husserl have understood this situation with the relation of sensations (consciousness) and things.

Hobbes detaches sensations with all their derivatives from objects, generating in us sensations: “And though at some certain distance, the real and very object seem invested with the fancy it begets in us; yet still the object is one thing, the image or fancy is another” [8, p. 1-2].

Separation by Thomas Hobbes sensations and objects, in essence, was the basis for the ideas of Berkeley, consisting in the fact that without existence of senses and reason existence of everything else is problematic, because nothing and no one perceive it.

Berkeley believes existence of things only due to their perception by the human mind, or his soul, inasmuch there is no evidence of separate existence of things outside human sensations: “XXIII. But say you, surely there is nothing easier than to imagine Trees, for instance, in a Park, or Books existing in a Closet, and no Body by to perceive them, I answer, you may so, there is no difficulty in it: But what is all this, I beseech you, more than framing in your Mind certain ideas which you call Books and Trees, and the same time omitting to frame the Idea of any one that may perceive them? But do not you your self perceive or think of them all the while? This therefore is nothing to the purpose: It only shews you have the Power of imagining or forming Ideas in your Mind; but it doth not shew that you can conceive it possible, the Objects of your Thought may exist without the Mind: To make out this, it is necessary that you conceive them exist unconceived or unthought of, which is a manifest Repugnancy” [9, p. 18].

To the extreme, like Berkeley, Husserl does not come, but he joins to Hobbes and Berkeley in the thought, that meditation of the primary source, or the appearing, is the true source of knowing: “No conceivable theory can make us err with respect to the principle of all principles: that every originary presentive intuition is a legitimizing source of cognition, that everything originarily (so to speak, in its “personal” actuality) offered to us in “intuition” is to be accepted as what it is presented as being but also only within the limits in which it is presented there. We see indeed that each theory can only again draw its truth itself from originary data. Every statement which does no more than confer expression on such data by simple explication and by means of significations precisely conforming to them is, as we said at the beginning of this chapter actually an absolute beginning called upon to serve as a foundation a principium in the genuine sense of the word” [10, p. 44].

Along with that Husserl, in fact, if truth is adequate to what we call essence, considers that truth is unattainable in full, i.e. as the absolute: “The specific character of certain categories essences is such that essences belonging to them can be given only “onesidedly”, in a sequence “many-sidedly”, yet never “all– sidedly”” [10, p. 8].

Hume treats truth as compliance of thinking to sensations of the person: “We perceive only properties of those forces which are available to senses" [11, p. 22]; “They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of in place, where these scenes are represented, or of the materials, of which it is composed” [11, p. 253].

In its considerations Hume accurately catches that circumstance that primordial source of Whole for human consciousness are namely sensations. In this respect he is quite right, because it is through the senses information comes into control centers of consciousness of the person. Hume also is right in his doubt about existence and qualities of the things which are beyond the senses. Here he is certainly consistent in their views and findings, and differs from other thinkers in that does not take the responsibility to determine aught unknown to him, to speculate on the basis which is impenetrable for him.

However, Hume, like most of thinkers, concentrates the attention not on consciousness, and on the person, and this circumstance, naturally, leads him to not quite adequate conclusions: "… on what base we should think that the same forces will be always combined with the same felt qualities. Therefore, the principal in life is not the mind, but a habit. Only it forces mind in all cases to assume that the future corresponds to the past. How easy did not seem this step, mind never for all eternity would not be able to make it" [11, p. 22]

One can hardly argue with Hume that experience, the habit generated on its basis that is an important factor in human life, the more that Hume rightly pointed out existence of many unknown to us Forces that involves for the person a support preferably on known and clear to him.

Nevertheless, here Hume pulls together the highest consciousness inherent in the person, with the lowest consciousness, belonging to the living beings without self-consciousness. The living beings without self-consciousness really only adapts to the environment by trial and error, accumulating over many generations of genetic memory that allows them to coexist satisfactorily with the environment and to struggle with competitors on the basis of accumulated experiences and genetic memory. But all this doesn't allow living beings without self-consciousness to raise above the environment – in a result, essential change of the environment leads to death of the whole types.

In contrast to the lower consciousness of the living beings without self-consciousness, the higher consciousness of the person is characterized primarily not by mind, which is inherent in all living things in one form or another as centers that process information, incoming from sensations, but by awareness of yourself itself, which implies not just the adoption of the information from sensations and more or less adequate reaction to it, but and the subsequent conscious change of everything that manifests before him and in him.

For this purpose the consciousness in the person has a set of means: imagination, extensive databases, human interaction, intellection of all its forms, purposeful skilled verification of the arriving information, formulation and consolidation of regularities, deduced on the basis of experience and logical processing of information, aspirations for the new, the unknown, producing upheavals in life on the basis of inventions and utilization of fundamental discoveries, etc.

Therefore the habit characteristic only for the layman, who muffles aspirations of own consciousness to the unknown, who prefers to live within already the tested, but not for not strangled consciousness, who always seeks to overcome any circumstances at any cost.

Following Berkeley, Avenarius, denying existence independent of human consciousness reality, believes in this regard that truth is not compliance of consciousness to objective reality, but it is a result of coincidence of the perception of the majority, consistency of data, aspiration to integrity of system of data or as the coherence of sensations: “Here we only noted aspiration for a higher unity, because in it lurks the aspiration to think in the concept of a coherent whole. We could note this fact and on dualism, so as after all its division of the world into two opposites testifies to the thinking, which is addressed to integer; but we thought that the aspiration to finite, higher unity better expresses the need thinking of the totality of things, as understood" [3, §39]; “The final result of our analysis concurs—although not absolutely (durchgehend) in the measure of the various points of view—with that reached by other investigators…” [12, p. 120].

Hegel also joins the aforementioned thinkers in relation to the absolute truth. If we recall the definition of the absolute, which has gave Hegel, namely: “The absolute is the unity of subjective and objective … whereas in fact subjective and objective after all not only are identical but also different” [13, p. 116], then the absolute neither in the current life, nor in thinking can't be.

In terms of the interaction of consciousness and things, identified by consciousness, process of deepening of consciousness in the thing depends on the level of consciousness, which can understand the essence of thing only in accordance with it, moving ahead, for example, from the general concepts "heat" and "cold" to laws of molecular motion in different environments.

Therefore it is inadequate to consider that each step in the knowledge is the absolute truth, moreover it is possible to go deep into the thing infinitely not only because nobody knows its depth but also because consciousness itself changes "jumping" from one level of development on another where things appear before him in other appearance and obey to other regularities.

Perhaps that is why the oldest religion on Earth – Hinduism – stated: truth cannot be expressed because of its diversity.

And contemplative in its essence Buddhism, by contrast, thought that truth is revealed in front of each of your gaze.

It was shown above how difficult to object to both.

Be that as it may, but practical advance of mankind both in technical, and in moral the relations show that coincidence of aspirations of people with cognizable by them to the main natural and public regularities in refraction them to the solution of practical tasks lead actions of people to real achievements. Means, truth nevertheless exists!?

But really truth has only relative, banal or pragmatic character? Perhaps, there is aught beyond the current reality which nevertheless can be understood intuitively and added to the few fundamental truths.

It seems that to approach to decision of this problem is only possible due to clarify the correlation of such categories as beingness, consciousness, information.

1.2. The active and the passive in the unity and a division

Beingness in the usual formulation is existence of things. However in our opinion, this understanding is not enough, because to explain this existence as a separate is impossible.

Therefore God arises inevitably for some – divine source and the prime propulsor of these things (the real).

The opposite camp as opposed to this view puts forward a hypothesis of self-development of matter.

Both aren't represented by satisfactory interpretations of existence of the real.

As for God, this omnipotent, live, external and infinite being is so contradictory and fantastic, that it is only possible to believe in him from hopelessness, that and happening. More in details on these and other properties of God we will stop below.

If to present matter in the form of some formation which itself moves and always was in motion, and in this motion it forms else, including consciousness, then, firstly, if to prove that motion is visibility, or rather, motion is secondarily, appearing only owing to technical transformation of process of updating of copies of things in consciousness of living beings in motion, then self-development of a matter does not exist. Secondly, it has long been proven, that the genome of any living being is so complex that a self-assembly, self-development is impossible for it. However, the living beings exist and there are even the living beings, conscious of themselves, i.e. the people themselves. Thirdly, inasmuch it is recognized that self-development is the ongoing progressive process, then it must have initial and final conditions.

All it means that thinkers of all ages have underestimated the complexity and ambiguity of the next factor: who we – the people – such in truth, as well as in what we are situated.

However, Parmenides tried to prove that beingness is one thing, that there is no motion in it , there is no origination and destruction: “… it is universal, existing alone, immovable and without end; nor ever was it nor will it be, since it now is, all together, one, and continuous” [14, p. 37-39]. Regarding the world in which we are, then he put it so: “It is necessary to say and to think that What Is is; for it is to be,/ but nothing it is not. These things I bid you ponder./ For I shall begin for you from this first way of inquiry,/ then yet again from that along which mortals who know nothing/ wander two-headed: for haplessness in their/ breasts directs wandering understanding. They are borne along/ deaf and blind at once, bedazzled, undiscriminating hordes,/ who have supposed that it is and is not the same/ and not the same; but the path of all these turns back on itself” [14, p. 37-39]. That is, he believes this world is the seeming world of opinions and senses.

It is necessary to tell that Parmenides's idea about beingness as the uniform, the eternal and the motionless, which seems absurd, actually can explain a lot of things in existence, if to assume that the except eternal, infinite Uniform there is not seeming, but quite the material, real world in time which is united indissolubly with the eternal Uniform in a certain sustainable system, both components which support each other.

To assume this, of course, possible, but it would be desirable to receive the answer to a question: how functions this system.

Beingness, if to see under it everything existing, or existing things, can't be manifested in absence of consciousness in any way. In other words, if the consciousness was not, as such, then and beingness there would not be – there would be nothing. This fact is, apparently, the primary cause of the appearance in human consciousness of the concept of God-creator.

The first of philosophers this ratio between consciousness and things quite distinctly, albeit in his own way, understood Berkeley: “IV. It is indeed an Opinion strangely prevailing amongst Men, hat Houses, Mountains, Rivers, and in a word all sensible Objects have an Existence Natural or Real, distinct from their being perceived by the Understanding. But with how great an Assurance and Acquiescence soever this principle may be entertained in the World; yet whoever shall find in his Heart to call it in Question, may, if I mistake not, perceive it to involve a manifest Contradiction. For what are the forementioned Objects but the things we perceive by Sense, and what do we perceive besides our own Ideas or Sensations; and is it not plainly repugnant that any one of these or any Combination of them should exist unperceived?” [9, p. 13].

In this statement of Berkeley traced the idea that without existence of senses and reason is problematic existence of everything else, inasmuch there are no one and nothing to perceive the rest. However, Berkeley out of this draws the conclusion, characteristic for his time: “XXVI. … there is no corporeal or material Substance: it remains therefore that the Cause of Ideas is an incorporeal active Substance or Spirit” [9, p. 19].

Whatever it was, but Berkeley is correct in his assumption that without consciousness the world does not exist, it simply cannot be as beingness: in this case the world is already non-existence, nothingness.

Our own existence means that a contradiction is in the infinite and eternal Uniform, as a result of which it, remaining uniform, infinite and timeless, along with that is discretely in infinite number of finite worlds, acquiring time of existence.

Otherwise, Uniform would have remained in non-existence. This means that infinite and timeless Uniform potentially contains all, including at least aught the passive and aught the active which are able to exist as the projection of Uniform into time, i.e. in finite changes. Question consists only in the mechanism providing this duality: in Uniform potentially there is everything and along with that Uniform is nothingness, inasmuch separately it is non-existence. On the other hand, there is its twin, or a projection in which there is time. In other words, Creation (system of a world order) is the infinite timeless Uniform, and along with that – aught the finite, manifesting itself in time infinitely that we designate as beingness, or existing things in its last embodiment, perceived by us as the real.

The fact that some "mechanism" of manifestation of the world in the form known to us exists one can hardly deny, and most simple its realization is power of God, or power of the spirit.

Such conclusion did Berkeley, who considered possible existence of only the incorporeal, the spiritual.

However the incorporeal is non-being, which must stay in it owing to impossibility of emergence in this "Nothingness" of internal contradictions with their exit "outwards" – in beingness. We observe quite real picture of the world, and the things, which are in it, aren't incorporeal, on the one hand, at this, consciousness, on the other hand, interacting, in particular, with a body, despite own elusiveness, is quite effective and material force which is reflected in the psyche and transformation of sensations into constantly shifting picture of the world.

Husserl, investigating consciousness in its ratio with beingness, despite different fluctuations, ultimately, like Berkeley, acknowledged the possibility of existence of only consciousness even if the whole world will disappear: “Consequently, no real being, no being which is presented and legitimated in consciousness by appearances is necessary to the being of consciousness itself (in the broadest sense, the stream of mental processes)” [10, p. 110].

Avenarius and Mach prove that without consciousness there is no matter, and without matter there is no consciousness so how in experiment distinction between subject and object disappears. On this basis they deny existence out of the person of objective reality.

V. I. Lenin, as a materialist, has put forward against this approach the following objections.

“For every scientist who has not been led astray by professorial philosophy, as well as for every materialist, sensation is indeed the direct connection between consciousness and the external world; it is the transformation of the energy of external excitation into a state of consciousness. This transformation has been, and is, observed by each of us a million times on every hand. The sophism of idealist philosophy consist in the fact that is regards sensation as being not the connection between consciousness and the external world, but a fence, a wall, separated consciousness from the external world – not an image of the external phenomenon corresponding to the sensation, but as the “sole entity.” Avenarius gave but a slightly changed form to this old sophism, which had been already worn threadbare by Bishop Berkley. Since we do not yet know all the conditions of the connection we are constantly observing between sensation and matter organized in a definite way, let us therefore acknowledge the existence of sensation alone – that is the sophism of Avenarius reduces itself to” [1, chapter 1.1]; “The existence of matter does not depend on sensation. Matter is primary. Sensation, thought, consciousness are the supreme product of matter organized in a particular way” [1, chapter 1.2].

In response to this statement of Lenin V. I., we will notice the following.

The person, the lizard, the spider perceive in their own way the same thing and use it accordingly. In some cases, the thing, which is perceived by the person, is unavailable to the worm, not passing through the channels of his sensations, or this thing is felt by the worm completely in a different form and properties. That is, the worm has some own environment, own world anyway and the person isn't able to get into it, and vice versa. In other words, sense organs of various beings form their own environment not from "ready" things, but form it in compliance only with those means which they possess. Therefore the "form" of the thing, which emerges in consciousness of any living being, depends on its sense organs, but not from matter "on the other side" from sensations.

Thus, paramount to the living being in correlation with a thing has process of identification of a thing by means of scanning the surrounding with sense organs as well as existence in individual consciousness though the hidden, but accurately acting form-building abilities, or matrices, which correspond to the capabilities of sense organs of the living being. At this the sense organs on a set and on properties differ significantly for living creatures. For example, birds perceive the magnetic field and they are even able easy to navigate by it, the person does not have this ability. However he was able to understand its nature by expanding the range of their sensations artificially -in this his difference from other living beings, – the person using appropriate instruments, discovered the magnetic field, determined its essence, and then began to use it in own practice.

However no devices cannot penetrate the essence of the "dark matter" and cannot help to the person to reach other measurements of the Universe.

Whatever it was, but the sphere of the surrounding different species of living beings – their own, and this sphere depends on opportunities of their sense organs and to the hidden form-building abilities corresponding to them, which are determined not by individual consciousness in its open expression, but at means of the single consciousness. But for the person the form-building abilities of consciousness partially are discovered also in his ability to revealing by these or those ways of essences of things on the basis of experiment and own intelligence.

Thus, if sense organs and a certain reflective-instinctive mind of the living beings without self-consciousness develops only during evolution, at the person they is supplemented with various instruments of labor, devices, apparatus as well as thinking with elements of analytical and synthetic intellectual actions, imagination, communication language, extensive and databases, replenished all the time, aspirations to new etc., that allows him to create culture, a civilization, to carry out practical incessant process of knowing the world, as well as to improve conditions of own existence; as Heidegger spoke, the person "takes care" of beingness, without forgetting about himself: “The multiplicity of these is indicated by the following examples: having to do with something, producing something, attending to something and looking after it, making use of something, giving something up and letting it go, undertaking, accomplishing, evincing, interrogating, considering, discussing, determining… All these ways of Being-in have concern as their kind of Being – a kind of Being which we have yet to characterize in detail. Leaving undone, neglecting, renouncing, taking a rest – these too are ways of concern; but these are all deficient modes, in which the possibilities of concern are kept to a “bare minimum”. The term “concern” has, in the first instance, its colloquial [vorwissenschaftliche] signification, and can mean to carry out something, to get it done [erledigen], to “straighten it out”. It can also mean to “provide oneself with something”. We use the expression with still another characteristic turn of phrase when we say “I am concerned for the success of the undertaking.” Here “concern” means something like apprehensiveness. In contrast to these colloquial ontical significations, the expression “concern” will be used in the investigation as an ontological term for an existentiale, and will designate the Being of a possible way of Being-in-the world. This term has been chosen not because Dasein happens to be proximally and to a large extent “practical” and economic, but because the Being of Dasein itself is to be made visible as care” [4, p. 83-84].

Thereby awareness by the person of himself gives him opportunity in the course of the practical actions and the subsequent reflection (and vice versa) to find essence, stability of things in their changes, but it happens only on the basis of what the person feels without opportunity to penetrate into the world, which is felt by other living beings, as well as without opportunity to penetrate beyond their own sensations, even expanded with devices, in particular, to get into own hidden consciousness (the subconscious mind), distant worlds, other measurements.

Therefore argument of materialists, including V. I. Lenin, that practice is the only criterion of truth during knowledge of objectively existing things that is everything that exists outside sensations (this ultraboundary Lenin V. I. calls matter) which connect consciousness of the person with the outside world, may not be adequate. This criterion is valid, as we have shown above, only applied to the current life, but not for the entire multifaceted beingness, and, in particular, to prove the presence of things in such form how we perceive them, or lack of things outside sensations is impossible with all certainty.

In this regard, neither materialists, represented by V. I. Lenin in his assertion about the existence of matter as primary and not depending of sensations, nor empirio-critics, represented by Avenarius and Mach, which asserted the primacy and somewhere the uniqueness of sensations, can't apply for the ultimate truth, so how don't represent adequate ratio of beingness, consciousness and information.

However, Avenarius and Mach in his approach to the ratio of sensations and things in some respects moved further Berkeley and Husserl and further the materialists, having presented certain evidence of its concept, in which consciousness becomes attached to things, and vice versa, things do not exist outside consciousness.

At this materialist arguments in the face of Lenin, as you can see, often look unconvincing, though sensation, thought really “… is the supreme product of matter organized in a particular way” [1, chapter 1.2], which Lenin, however, did not give any interpretation.

Lenin was right, that “.... sensation is indeed the direct connection between consciousness and the external world” [1, chapter 1.1]; but in the opposite sense, because the outside world as a holographic projection Uniform is formed directly by the single consciousness; besides, sense organs of each conscious being (the live) are connected with Uniform, on the basis of which the single consciousness is copying every "moment" things for updating of former copies of things from Uniform by means of their identification through sense organs of conscious beings and thanks to understanding by the single consciousness of forms of these things.

Whatever it was, Avenarius and Mach are right in the respect that without consciousness there is no matter and vice versa, though here they exhibit significant fluctuations, then reducing matter to sensations, then claiming that matter as some substance still exists.

In particular, Mach reduces matter to sensations, indicating on this in the following fragment: “Sensations are not “symbols of things”. The “thing” is rather a mental symbol for a complex of sensations of relative stability. Not things (bodies) but colours, sounds, pressures, spaces, times (what we usually call sensations) are the real elements of the world” [15, p. 473].

At the same time Avenarius believes that each person is a sensing substance, i.e. he recognizes existence along with sensations (consciousness) of some matter though accurately doesn't share them: "So as … neither the experience nor the right conclusions from it do not give the right to consider sensations as a result of motion, it is appropriate to recognize sensations as a property of the respective substance and therefore to allow the existence of sentient substances. At this is especially valuable for us the fact that we know ourselves as the sensing substance and in our inner experience sensation is given with more certainty than is substantiality" [3, §91].

But not everything is exactly as believe Mach and Avenarius because on the basis presented by them it is impossible to draw conclusion on absence in general for the person of the objective reality, more precisely, to draw a conclusion on lack of things, which are independent of consciousness, for the following reasons.

In infinite and eternal Uniform consciousness (the active) and things (the passive) are merged together, and in a different way out of time can't be, and it isn't necessary to speak here about dependence or independence of things from consciousness.

But timeless Uniform as the infinite which remains invariable, is manifested through own holographic projection which exists in time, and three-dimensional measurement as a derivative from it the person can observe. And this changeable reality round the person is quite independent of him so how he isn't capable to change motion of stars and even weather on Earth.

Therefore, Avenarius and Mach are wrong in their denial of the existence of objective reality for the human, or more precisely, – denial of independently existing from human things, essentially bearing in mind only something with which one is confronted in its activity, pointing to the inseparability of subject and object in the experiment.

But even in this field things and the person are clearly separated from each other, although Avenarius believes otherwise: "… two component parts are inseparably fused in a primitive experience: first, what by its content is given indeed through the subject; secondly, what one who cognizes, perhaps, himself has introduced into the subject of experience"[3, §49].

However in this reality accurately works the practice as criterion of truth. So, Avenarius's statement is disproved then, that if in the same experiment it would be impossible to determine that is given through a thing and that is introduced by the person-experimenter, then results of experiment from the practical point of view would be senseless. But this is not so: the experiments are carried out only to find sense in things and use it for extending the boundaries of the cognitive process, and for practical purposes, in particular for improving human life. So that, distinction between the person and a thing in experiment completely doesn't disappear, despite their interaction, judging by practice in the sphere of human activity.

Nevertheless, in a number of physical and chemical experiments it isn't possible to receive data, "pure" from the experimenter's exercises on object of research and they have to be conjectured and/or experimental conditions have to be changed, but completely to make experience by "the pure", as Avenarius believed: "Scientific experience differs from naive experience the fact that it really separates this experience from what it introduces and thinks together with the data in the experience" [3, §49], is impossible.

Whatever it was, but Avenarius and Mach noticed really existing relationship between the person, but in fact his consciousness, and the thing, inasmuch how a holographic projection of Uniform so and the environment of each individual consciousness, or his "now" are formed by single consciousness through individual consciousnesses of countless living beings and their sense organs. Holographic projection is fully being formed, more precisely, updated discretely by the single consciousness which is the set of all individual consciousnesses, and "now" of each individual consciousness is formed by it through sensations of own carrier (the body) with the hidden support of the single consciousness on the basis of Uniform.

In that respect really there is no things without consciousness and – consciousness without things, inasmuch things themselves are hidden in timeless Uniform and consciousness updates only what is in its disposal in a holographic projection through identified by him copies of things (the passive) from Uniform.

Therefore things in this process of updating of a holographic projection are connected with consciousness, time it forms on their basis, more precisely, on the basis of the passive from Uniform, copies of things and updates by them the previous copies in a holographic projection, but not indissolubly, inasmuch every "moment" of the update makes a certain duration behind which through a pause there comes the following updating. These "gaps" make time in which the infinite is manifested as finite infinitely. Otherwise information on things for consciousness would remain hidden in Uniform, or Uniform wouldn't be manifested in the projection that means a non-existence for it, but we don't observe this, so how the changing world is open to us.

Thus, it is possible to state: without consciousness there is no matter, and without matter there is no consciousness, but it doesn't mean their sameness – one is the active, another is the passive, but they are merged completely only in Uniform as the infinite and timeless; and in a holographic projection they exist as the finite infinitely, but discretely, or in time. Thereby they have an opportunity to be divided in each process of updating of a projection.

In this temporary process before each individual consciousness through sensations of its carrier arises possible separately to investigate things getting to their essence and along with that – to live among things in beingness which is arisen as a result.

For clarification note that it is pointless to state unequivocally the following:

– matter (things) exist irrespective of consciousness, and the consciousness is a product of self-development of matter (Marx, Lenin);

– matter depends on consciousness, for example, matter, Universe are created by God out of nothing (Christianity);

– matter and consciousness coincides, for example, matter and sensations are one and the same (Avenarius, Max);

– consciousness, or spirit exist only as one-only, doing that he believes, or self-developing, according to Hegel; Berkeley also considered that matter, as such, is absent, but there is only a disembodied spirit.

In a holographic projection all things – material, frequency formations – are formed by consciousness in the form of copies from Uniform and therefore depend on it and on consciousness, i.e. they are formed by consciousness on a basis of the infinite and timeless Uniform which can't directly be present in the finite formations of a infinite holographic projection which thereby are in this projection in time, and in this regard, things, as the passive and merged in Uniform, don't depend on consciousness and remain in timeless Uniform in the same "dissolved state". The only way they can stay there – out of time conjointly, including and consciousness itself.

Thus, information copies of things from Uniform for continuous updating of a holographic projection are formed by consciousness, but don't arise in itself so how to identify in Uniform things on the basis of the previous copies and own form-building abilities,, thanks to what consciousness "chooses" from Uniform some other form of a thing and copies it, updating thereby the previous copy, can only consciousness having access through sense organs of the carriers into Uniform in one form or another. Therefore in this relation, things, more precisely, their copies in the projection of Uniform, depend on consciousness which forms them, but nevertheless without the passive from Uniform consciousness is incapable to form the corresponding copies.

In this model isn't present not only any self-development of matter, but it also isn't required inasmuch consciousness and things in copies don't arise in a holographic projection, but exist as polytypic material formations discretely in infinity of updating which is "produced" by the single consciousness.

If to proceed from the position presented by us, matter can't depend completely on consciousness, for example, it cannot "produced" from nothing by spirit or God, first, because in timeless Uniform consciousness coincides with things (the passive) so how in this type of infinity there are no changes and everything is merged together, representing potentially everything and along with that – nothingness; secondly, in a holographic projection of Uniform matter (things in copies, or the passive) is separated from consciousness (particles-copies of the single consciousness, or the active), making thereby the certain base for development of consciousness, that in the form of environment provides the opposition to consciousness which is necessary for its development.

Thereby consciousness in the temporary twin of Uniform – the holographic projection – doesn't coincide with things though consciousness itself also forms things in copies, by which are updated every "moment" the previous copies of things in irreversible sequence.

The very same consciousness cannot but be separated from the copies of the things around him ultimately in beingness for their own development and life among the copies of the things in the finite indefinitely, i.e. discrete,

At this, time for each individual consciousness in beingness is represented as current smoothly whereas in its basis – a holographic projection – time is irreversible sequence of durations, separated by pause.

These durations ("moments", more precisely, updating positions) exist not in itself, but are formed during information discontinuous process of identification (recognition) of things from Uniform for consecutive updating of previous copies of things in the holographic projection.

Each individual consciousness in the development and life in any of measurements of beingness is merged with the body-thing without which it can't act in the corresponding measurement of beingness due to their different characteristics (individual consciousness has no sense organs, appropriate to the particular form of matter of these or those measurements of beingness). This connection of eternal consciousness (the live) with lifeless (thing) as finite lasts temporarily – during the possible existence of this association which term is determined by environment (things inside and outside) and the action program of the consciousness in the information process connecting the living beings and things.

After exhaustion of opportunities of this coexistence the body passes from a "the live" state into the category of lifeless things not possessing ability to be reproduced, property of metabolism, ability to adapt to environment etc.; in other words, with the termination of life of a body the consciousness loses possibilities of interaction with surrounding and leaves a body.

In the course of existence the living beings without self-consciousness, or the lowest forms of consciousness form own body from the corresponding complexes of matter of this measurement on the codes which are available for it in a genome, and the highest consciousness enters in symbiosis with the living beings without self-consciousness in their most developed expression (primates).

Thus, any individual consciousness, as the active, through the corresponding pause comes into contact with new formation-body, as if vitalizing it by appropriate programs through gene codes for the following stage of growth, development and life, and so on.

It turns out that, merged in Uniform, things and consciousness at the same time in the copies exist in a holographic projection of Uniform not without "intervention" of consciousness in separateness of each copy, without losing thus unity in a holographic projection owing to its main property, as holograms, as well as getting unity in time of coexistence of the individual consciousness and a body.

Consciousness is not the incorporeal, ideal, unique, capable self-developing in this loneliness, as, for example, thought Hegel. On the contrary, in a holographic projection consciousness exists among copies of things being updated by him in the form of a set of copies of the individual consciousnesses representing quite material frequency structures, same frequency formations as things, but higher order, and possessing in the living beings without self-consciousness only ability to self-development, but having self-consciousness in the highest expression.

Except frequency structures in the holographic projection there is nothing, and they didn't arise and didn't disappear, but existed, in our understanding, always, changing only the range and harmonics during updating. At this all of them are equal to zero integrally, being in antiphase each other.

The difference between these formations consists in what the simplest structures (the passive) are not able to change themselves on own understanding which they don't have – they are changed (updated) logically in succession only with "challenge" them, more precisely, by their consistent identification by the most complex frequency structures (the active), having the understanding, which "search" themselves in changes by them of the passive.

Thus, indirectly, through the passive, are possible changes of the most active. But for "work" of the active with the passive on change of itself it are required steady formations, which are absent in the holographic projection of Uniform.

This requirement is fulfilled due to consecutive "clutch" of updated frequency structures of the passive that is quite possible for information copies (information packages) owing to loss of pauses between positions of updating of the passive, or pauses between information packages.

Pauses drop out in each individual consciousness in own carrier (the living being) generally because of a certain duration of processing of each package of information (the threshold of perception). This delay allows as if to catch up the previous package to the new package every time, creating in individual consciousness illusion of smoothly current information of certain forms.

Thus "the clutch" can be carried out only through frequency structures of the active linking in itself the frequency structures of the passive in irreversible sequence of identification. It means transformation of the arriving information out of the motionless, but consistently replaced formations, into the moving world – as analog up to some extent can serve demonstration of the movie for the audience with that difference that the movie "is scrolled" inside of the active and it makes the active itself.

In other words this idea can be expressed so.

Fluctuations of one sign in the form of separate packages of information (impulses),which are arriving consistently in the processing centers of the living being, are being merged in them in holistic material, being transformed to the picture not frequency type, but, for example, into the picture known to us the world of things and the phenomena. On the one hand, this picture has an information-frequency material basis, on the other hand, the picture of the world represents, like a computer game, an artificial steady formation with own regularities, rules and establishments which can differ for various measurements, but for which always are typical current time, motion of the specific things in a certain space.

Any living creature that is in the current life "inside" of this world, naturally, perceives it objectively, i.e. it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world – it does everything itself, however obeying to a certain extent the fixed rules. It cannot, for example, cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in the conditions of environment or condensation of time with development of all live.

For clarification, we note that there is nothing surprising in the transformation by the sense organs and processing centers of the living being of the own high-frequency base and the frequency base of things into the macrocosm, known to us, in which the living beings can exist, breed and develop, inasmuch depending on the conditions the wave material formations may manifest along with that the properties of corpuscles. This occurs in the surrounding of the living beings which form the environment, suitable for life.

Above we have answered questions, posed by Heidegger: “… (1) whether any entities which supposedly “transcend our consciousness”; (2) whether this of the “external world” can be adequately proved; (3) how far this entity, if it is Real, is to be known in its Being-in-itself; (4) what the meaning of this entity, Reality, signifies in general…” [4, p. 245-246].

These answers can be summarized so.

If the transcendental is what is inaccessible to the human empirical knowledge, then as the achievable really for the person is that appears in front of him and into him in three-dimensional measurement through his sense organs and that he is able to "split" with the help of his intellect during existence of each human civilization. Such is reality in which the person exists.

All the rest is inaccessible to the person, however thus it isn't necessary to forget that to the single consciousness, which forms all measurements of beingness, they, naturally, are available, but in the form of the representing (being) into which each individual consciousness tries to penetrate for comprehending of essence of each thing according to own level of development

This process lasts infinitely, inasmuch Uniform, as "supplier" of things, has no borders, and form-building abilities of the single consciousness are incessantly improved in beingness. Therefore the question of cognition should be put differently: whether is possible the limit to cognition of things by consciousness?

And the answer to it consists in lack of opportunity of something inaccessible to the single consciousness. inasmuch consciousness itself forms, as a result, beingness according to own understanding; but consciousness along with that uses the infinite "depth" of Uniform and variety of things from Uniform, thanks to what consciousness into own uncountable particles can infinitely develop changing itself with change of each of them.

In this respect the reality of the world can be considered as proved if not to rely only on the person who is just one of numerous representatives of consciousness in measurements of beingness, but to keep in mind consciousness, forming to itself beingness for life and development on the basis of Uniform in the finite infinitely what actually makes the meaning of this beingness.

Heidegger, contrary to Hegel, believes beingness as substantiality, which doesn't need any other entities: “Substantiality is the idea of Being to which the ontological characterization of the res extensa harks back. “Per substantium nihil aliud intelligere possumus, quam rem quae ita existit, ut nulla alia re indigeat ad existendum.” “By substance we can understand nothing else than an entity which is in such a way that it needs no other entity in order to be.” The being of a “substance” is characterized by not needing anything” [4, p. 125].

Feeling limitation of beingness constructed on thingness and not understanding from where things come as well as how things are retained in beingness, Heidegger, as well as most of thinkers up to him, comes to God: “Substantia quae nulla plane re indigeat unica tantum potest intelligi, nempe Deus (Substance, which isn't needing in any thing absolutely, can be thought only as one, namely God)… Alias vero omnes (res), non nisi ope concursus Dei existeri posse percipimus (But all other (things), we notice, can't exist differently as needing the help of God)… All entities other than God need to be “produced” in the widest sense and also to be sustained” [4, p. 125].

Thereby Heidegger believes that beingness is relatively autonomous structure which is made and sustained by God.

At the same time, believing this explanation of beingness by insufficient and banal, Heidegger comes back to the person, whose substance, in his opinion, is the existence in this reality: “Entities with Dasein's kind of Being cannot be conceived in terms of Reality and substantiality; we have expressed this by the thesis that the substance of man is existence. Yet if we have Interpreted existentiality as care and distinguished this form Reality. This does not signify that our existential analнtic as in end; we have merely allowed the intricate problems in the question of Being and its possible modes, and the question of the meaning of such modifications, to emerge more sharply: only if the understanding of Being is, do entities as entities become accessible; only if entities are of Dasein's kind of Being is the understanding of Being possible as an entity” [4, p. 255-256].

Heidegger's mistake consists that he tries to link beingness with existence of the person, whereas the person is only an intermediate form, some kind of sign, more precisely, the tool through which consciousness exists and acts, using his sense organs for realization of itself in the uncountable finite human and other lives, thereby acquiring not only the life, but also development on each stage, which is determined by itself individual consciousness.

We believe that beingness in the form of the copies of things from Uniform, merging in each individual consciousness in flow, motion, is formed by single consciousness through sense organs and processing centers of each carrier of consciousness. Thus in consciousness of the person, owing to loss a pause between positions of copying, emerges current time, space and copies of things, inasmuch themselves things are inseparable, or rather, they are merged in infinite Uniform.

Things in an information-frequency form, i.e. in the form of copies, are "allocated" consistently from Uniform, forming not a number of the forms existing together, not travelling wave, but only one form which is completely replaced with another close to previous, i.e. is updated with the interval which is required on updating, and so on.

This consistently updated frequency structure, of course, is not a thing in the true sense of the word – it is its prototype, inasmuch the passive, merged in Uniform, manages to be "allocate" in consistently changing form that means the temporal character of the projection and opportunity the further transformation of these discrete high-frequency wave changes to corpuscular, separate things.

In particular, these changing frequency formations become separate and rather steady only in consciousness of the living being, for example, person thanks to the connection in him consecutive positions (moments) of update of a holographic projection – this is the cause that things acquire motion and change in arising thereby space. If time (consciousness) disappears – there will be neither things, nor space.

Therefore Heidegger incorrectly qualifies the space: “Space is not in the subject, nor is the world in space” [4, p. 146].

A holographic projection of Uniform is the superhigh-frequency updated structure which is formed, being updated, by single consciousness in own set through sense organs of the living beings on the basis of Uniform and it is presented to each individual consciousness in own carrier in accordance with his sense organs, creating his "now".

We, as people, know only yourself and your sense organs, which present us beingness as temporal-spatial-corporeal world in motion in the three spatial dimensions. However space doesn't exist "under" this reality, presented to us, separately from time, things and living beings inasmuch living beings "produce" it on the basis of Uniform by own sense organs with the hidden help of the single consciousness.

At this, "velocity of flow" of time depends on the volume of information coming to the individual consciousness through sense organs, inasmuch own time of the person is the information process, representing itself the copying of material objects, surrounding of the person, by means of his sense organs in the form of irreversible sequence of the discrete, information-bearing durations, being merged in the human consciousness and in the consciousness of any living being into a picture of incessantly changing surrounding. And all these changes depend not on some arbitrary stream of things what is impossible for the passive, inasmuch information copies of things from Uniform are initially motionless and invariable, but these changes depend on consciousness: all things are identified and copied by consciousness in the sequence of its address to Uniform in accordance with its own form-building abilities.

With development of the living in more sophisticated and diverse beings the flow of time is accelerated, reaching the maximum values with the advent of civilization of reasonable beings, as a consequence their conscious actions. Growth of speed of emergence of new information and, accordingly, its volume leads, finally, a civilization to information collapse and disintegration. [16, chapter 5]

There are no living beings – carriers of consciousness, – there is no information process of copying also, i.e. exception of the living beings, or – consciousness out of beingness signifies impossibility of existence of beingness in any form.

Berkeley and Gusserl refused to link activity of active "substance" or in our interpretation – material multiple-united holographic copies of consciousness, with manifestation of "matter", or in our interpretation – copies of the passive from Uniform which exist, being updated consistently discretely by multiple-united consciousness in the form of material holographic formations as copies of objects from Uniform, identified by consciousness, as the sole tool of retaining of Uniform from "falling" into oblivion, which does timeless Uniform as perceived in the form of updated copies of things from Uniform, identified by consciousness in accordance with to form-building abilities of consciousness.

Result – ensuring manifestation of eternal Uniform, potentially containing everything, including consciousness, through a holographic projection to the finite, real worlds with consciousness in live, temporary beings. Duality of this timeless formation and along with that the formation, which is situated in time, is permission of an internal contradiction of Uniform, containing potentially the passive and the active.

Hegel also, understanding that the objective world couldn't be formed in itself, but, without representing "mechanism" of its formation, comes willy-nilly to the simplest explanation, namely: the objective world, i.e. "“… reality is that ideality in which he (subjective spirit) cognizes itself” [17, p. 194].

Thus Hegel, like religion, uses a vague and blank expression the "ideal", and he counterposes the ideal to the material, whereas the "ideal" does not mean anything, except that it is something incorporeal, perfect, universal, complete and abstract. All these definitions have no relation to objective reality, and about the external in relation to a givens we know nothing, and even if to assume that there exists something the perfect then it is nothingness for us, inasmuch it is out of time, i.e. it does not exist as a separate.

Mach and Avenarius have also expressed doubts about the existence of things beyond the sensations. For example, Mach has formulated this idea as follows: “Sensations are not “symbols of things”. The “thing” is rather a mental symbol for a complex of sensations of relative stability” [15, p. 473]; Avenarius has reflected this idea by the words: “… sensation is given us with more certainty than is substantiality” [3, §91].

As for the material, it in some way is opposite to the ideal inasmuch unites in itself all types and forms what has density, taking a place; has the energy connecting all things; as well as is subordinated to these or those regularities. As it seems, it is possible to live and develop in it, inasmuch it is situated in time which is a condition for spatial distribution of things in their change. However from where undertakes time and consciousness if to imply under it a certain active beginning, unlike another passive matter.

Each thing in these material worlds and measurements, as and these worlds, is the finite in own existence, except the "thing" which belongs to the active, but not to the passive matter. The active is the finite (temporarily) only in "combination" with the passive, but it is infinite in own existence through discrete updating so how itself forms the real worlds. This is more thoroughly described below.

Each individual consciousness in our world is content with the existing manifested, but, unlike consciousness of the living beings without self-consciousness– from bacteria to primates – consciousness of the person is capable to go deep into essence of the manifested though it has no opportunity to get to other measurements with other manifestations and other regularities.

However potentially, each individual consciousness of the person as region of the hologram has an access to any another region of the hologram and to full coverage of all hologram. Possibility of realization of similar access means the overcoming of a barrier of sensations of carriers of consciousness, on insuperability which pointed Berkeley.

And if we discuss these problems here, this type of barrier isn't completely insuperable that in itself proves the holographic basis of our world.

The incorporeal is something without signs of at least some basis, i.e. nothingness, or non-existences. "Nothingness" can "avoid" non-existence only if it is everything as the eternal and infinite Uniform and along with that is detected in time as the finite in infinity.

Each person understands, what he any moment of the life willy-nilly is address outward (something external), which hardly is empty, but, what is this external and from where appears everything what our sense organs are "touched"?

Apparently, sensations meet with some basis and not just "Nothingness" though it is impossible to prove by the means which are available for us; but nevertheless this basis is manifested in boundary situations for the person, for example, at the moment of his death at casual circumstances in a car accident, the falling of bricks on his head, and so on.

Therefore the foundation is there and sensations of the person are addressed to it and perceive this aught, and it does not necessarily have to be the same as the person himself, as his consciousness, and along with that the subject existing irrespective of consciousness. Could it be quite strange situation, when things and is, and along with that things don't exist?

Such opportunity appears only if everything is merged together in infinity in which there is no time. In principle, the subject world can be "derived" in the existence from the infinite which represents by itself both everything, and nothing, however things, which are merged together in the eternal, in the original can't "pull out" from there if even there is a possibility to identify them.

Nevertheless, a problem of emergence of objective changing world is solved, if infinite timeless Uniform, remaining motionless and eternal, may exist along with that as the finite, the temporary, but the real, inasmuch without the temporary the eternal is non-existence.

However two prerequisites are necessary for such "co-existence" of the infinite and the finite.

One of them can be seen immediately: there is everything in infinite Uniform, except time. Hence, there is potentially aught active, thinking in Uniform, as well as there is the passive in it, upon which and in which, in principle, it is possible "to work" to this active and deprive the passive of timeless immobility in some way.

The second prerequisite consists in providing formation of the changeable, finite that we determine as existing which express duration and sequence of events, i.e. time. At this, eternal Uniform remains as the same.

This finite and changeable can be formed from the passive only by the active – there is nobody more – as it can, time it has understanding of itself and, therefore, the essence of the active is aspiration to changes. However for achievement of this purpose the active has to "get out" somehow out of infinity and along with that to remain there.

From this situation for active there is only one exit: to have own copies in the multiplicity of individual particles, which, nevertheless, remain united, and this unity coincides with the unity of the active in infinity.

A holographic formation is suitable for achievement of this purpose: in a holographic picture each particle of the active doesn't lose unity with all infinite set of active particles and therefore can, in particular, by means of this unity to distinguish, read out and copy using own means things, necessary for own existence, in their communication, identifying theirs from Uniform according to the understanding, which this active has, so, how it wants and can, updating every "moment", i.e. discretely, but infinitely of the holographic projection as the basis for its own existence.

Particles-copies of the active, or particles-copies of consciousness, thus, "receive" out of the infinite the copies of things (the passive), which are required for "replacement" (update) by them of previous copies of things in the holographic projection. The things themselves remain in infinite Uniform in a conjoint state as and consciousness, and along with that by means of copies of particles of consciousness are manifested as a result in the form of the environment surrounding particles of consciousness as if outside and from within. That is in the manifested reality the "objects" from Uniform don't appear as such, but they are present nevertheless at this reality in the form of copies which are being updated.

Itself holographic picture of allб that are manifested in timeб can't but be the material. By definition, this picture contains the frequency formations. Itself multiple copies of single consciousness, which possess self-consciousness, have one frequency structure, the living beings without self-consciousness have other frequency spectrum, and things from Uniform, identified by particles of consciousness, are formed by consciousness in the form of information copies of things as the simplest frequency structures which are qualified as lifeless matter and which make the real worlds. At this, in the sum this undulating holographic structure has to be in antiphase, i.e. it is equal to zero.

Interestingly, this process falls under the Hegelian triad, inasmuch the thesis in the form of eternal and infinite Uniform passes into the antithesis in the form of the finite in the infinite update (projection of Uniform), i.e. in time, coming to the end as the synthesis in formation of equilibrium unity of the temporary, the finite in infinity and the infinite, the eternal, the motionless that holds all system in existence in spite of the fact that on material balance this system as if also isn't present.

A holographic projection, formed by consciousness, has no motion, but, as it is paradoxical, it is changing, more precisely, updated sequentially picture, owing to indissoluble communication of consciousness in the projection in own multiple-single expression with timeless Uniformб in which everything is merged together, but it can be "allocated" in the form of motionless copies every "moment" (position) of updating.

Consciousness gets opportunity of life in sequences of these updates of the projection, opportunity to change, at this eternal infinite Uniform "goes", thereby, in real beingness, as if coming to life in time and along with that, retaining itself from falling in non-existence in which can occur nothing.

Thus, there is no motion in eternal and infinite Uniform – and that is understandable for the timeless, there is no motion and in a holographic projection of Uniform, – and that too is understandable: consciousness no need to move copies of things from Uniform – it is enough only to update them in information process of identification in irreversible sequence on the basis of Uniform, in which the single consciousness has an access, as if browsing it, on what paid attention to Fichte in due time: “I consider some not-I, and it thus isn't inherent anything more, except contemplation. It believes itself in contemplation, as such, quite apart from not-I; it contemplates on one's own initiative without the self-slightest enforcement from outside… it believes them as a display of something outside of its being. – In this outside available aught displayed characteristics must be indeed, not by virtue of their disposition in the minds, and utterly regardless from I. according to their own, in the most thing reasonable laws. No-I do not generates contemplation in I, I do not begets nature not-I, but both must be completely independent of each other; and yet between them there must be a profound harmony” [18, p. 301].

Ratio of consciousness and of the passive from Uniform, which is similar to presented Fichte, can only be realized in the holographic picture that is formed by the single consciousness on the basis of the passive from timeless Uniform.

Only in this case form-building abilities of consciousness can find to themselves application what in a certain degree there corresponds also Fichte's thesis: “"… I oneself is for myself the object whose properties under known conditions only depend on thought, but whose being must always be assumed" [18, p. 380].

Therefore disembodied spirit don't need as the producing cause of motion, but without corporeal consciousness (the active), as it turns out, can't go, inasmuch without him there is nobody to carry out the update procedure, forming time, and hence, ultimately, events.

Essence of consciousness is the problem for many thinkers: that it is – aught the material or the ideal?

For example, Descartes has attributed consciousness to substance: “53. Each substance has one principal attribute; (1) for mind it is the attribute of thought, (2) for body it is extension” [19, p. 13].

And he is right, if his words attributed to consciousness in a holographic projection.

Unlike Descartes, Husserl did not consider consciousness as substance. He believed that consciousness is not a thing, that it is not part of the world, but constituting the world the synthetic spontaneity of intentional acts of physical or mental nature: consciousness is an area of essential (a priori) relations and essential options: “Conscious intentional relation I to his subjects I cannot understand differently, as what phenomenological aggregate composition of the unity of consciousness belong to just such intentional feelings, where the intentional object is I, as the animated body, I – as a spiritual person and, thus, the entire empirical I-subject (I-person). Such intentional feelings should make simultaneously the essential phenomenological core of the phenomenal I" [20, p. 303].

Thereby Husserl tries to exclude consciousness from system of the causal relations, which things of the world – the physical or the mental – are subordinated.

And here Husserl is right in a certain degree, inasmuch itself consciousness and, as it seems, without any pressure, forms copies of things from Uniform in the form of representing so, as it can identify them in accordance with available at him at the moment and at this level of development the understanding: itself single consciousness can delve into this representing (the being) in the sequel already as the individual consciousness. Thereby itself single in plurality consciousness establishes an order of things.

However consciousness immediately falls under the order, which it itself has set. The situation is saved from bad infinity thanks to the fact what single consciousness "works" with a finite and can begin its work again, as and any individual consciousness can attempt to correct deeds in the subsequent lives.

Thus, consciousness as united and as each individual consciousness and drops out of an order, and along with that follows it. Consciousness itself (for own development) "concludes" itself in a framework of an order, necessity, but, only to overcome this order, to be exempted from it: exactly in this is manifested liberty of consciousness in its highest expression. Consciousness is always aspiring somewhere and always "dissatisfied" as a reality, and with itself.

Whatever it was, the essence of consciousness in each of its highest individual expression, as opposed to things, did not allow him to be in the "channel" of this order, and opposite, requires destructing it in search of oneself in other entities, that comes from a permanent dissatisfaction of consciousness with itself, or liberty.

It is possible to agree with Husserl, that consciousness not a thing in the sense of a passive object, inasmuch it itself forms copies of things on replacement, more precisely, for updating previous copies. But, nevertheless, consciousness can't be incorporeal in a holographic projection, i.e. completely by objectless.

Consciousness in a holographic projection of Uniform is capable to form copies of things on the basis of the passive of Uniform not only owing to own activeness, but exactly thanks to own material essence of higher level, than material essence of a thing.

Material consciousness has in itself together with understanding itself and active aspirations also form-building abilities. All this is realized in a holographic projection which represents the frequency structures of different orders, upgraded by consciousness discretely. That is, consciousness, as certain material structure, in its particles can interact with other particles of a lower order, which it forms, "addressing" toward Uniform in search of necessary to him and provided by Uniform, because there is everything in Uniform.

Copies of identified objects from Uniform consciousness every conditional moment replaces previous informational copies of things each impulse, slightly altering them. The single consciousness – not the Lord. It produces nothing and it destroys nothing. The single consciousness just each moment updates the frequency structure of a holographic projection on the base of eternal, infinite Uniform, manifesting it in itself as the source of all things and along with that retaining this timeless Uniform from falling into non-existence. In other words, Creature in own base remains invariable and along with that it is updated.

The problem of solipsism is also known. Attempts to solve it one way or another in the philosophy of consciousness have been made by various thinkers, including Husserl, who believes that consciousness is not closed in itself (intersubjective). However this argument is a scholastic, not having real basis essentially.

Heidegger tried to rectify situation, having declared: “In clarifying Being-in-the– world we have shown that a bare subject without a world never “is” proximally nor is it ever given. And so in the end an isolated “I” without Others is just as far from being proximally given. If, however, “the Others” already are there with us in Being-in-the– world, and if this is ascertained phenomenally, even this should not mislead us into supposing that the ontological structure of what is thus “given” is obvious, requiring no investigation. Our task is to make visible phenomenally the species to which this Dasein-with in closest everydayness belong, and to Interpret it in a way which is ontologically appropriate” [4, p. 152].

However Heidegger's explanation of the world on the basis of the partition and interpretation of being by a transfer, in particular, “man's “substance” from “a synthesis of soul and body” in “ existence” [4, p. 153], doesn't give the chance to solve a solipsism problem, but only obscures it, inasmuch Heidegger's approach is deprived of "mechanism" of interaction of individual consciousnesses, which are in people and in other living beings, among themselves as well as with things. In this respect, existentialism – empty place. Heidegger's approach does not explain and termination of existence of every person in the death, as and of all mankind, every universe.

The explanation of the existing can be only that beingness formed by consciousness and exists only for him, not existing at all and somehow.

Solution, in particular, of the problem of solipsism requires another model of Creation in which the consciousness would be inseparably with things and at the same time separately from them, in which consciousness would be in plurality and along with that it would be sole (single).

Only dual "structure" of Creature out of eternal, infinite Uniform and its holographic projection corresponds to similar model. Within this model the problem of solipsism doesn't arise as such: any individual consciousness, connected with all other individual consciousness outside time and space, includes the single consciousness, which, actually, and forms time by means of sense organs of each living being, and after it – space with things for each individual consciousness in own carrier in various measurements; along with that the single consciousness remains as united in a set of own scattered particles-copies.

Thus, consciousness in all its expressions is the active from Uniform, capable in each subject of a holographic projection of Uniform is separated from the passive to form discretely on his basis, eventually, the space-time continuum in which everything changes, develops, where there are events and there is life.

The problem of manifestation of Uniform by consciousness consists that consciousness for the purpose of development and the passive for participation in life of consciousness needs in an exit from motionless state, if as such can recognize infinite and timeless Uniform, into the finite changing worlds, but along with that infinite Uniform is the opposite to the finite, multiple and changeable, and it has to remain eternal and unchanging.

As it was stated above, consciousness solves this problem with help of attraction of the mechanism of own information influence on the passive from Uniform, inasmuch consciousness as the active of Uniform is capable to be both sole (united), and multiple in the form of own particles-copies in the twin of Uniform, each of which contains information on all projection, if this multiple projection is sequentially updated holographic picture. Therefore the single consciousness can discretely carry out "the exit" into own holographic projection the copies of objects from Uniform by means of own copies for replacement, more precisely, updating of the previous copies of things. As a result, as derivative of a holographic projection in time, there are the changing worlds, or beingness, but along with that itself, manifested thus, basis, i.e. Uniform, containing and consciousness, remains the same the eternal and motionless.

If to define information as data on the state of material objects which consciousness is capable to identify (recognize) when scanning of the surrounding by the means which are available at its order, then information is the key unit, linking consciousness, which acts in a holographic projection, with Uniform. Thanks to information as the response reaction to the inquiry of consciousness to Uniform, take place the update of the holographic projection and along with that also, being updated, is formed the environment of each individual consciousness.

Actually, each such "transformation" is made by scanning by consciousness by the means, which are available for it (the person has sense organs for this purpose), of own surrounding with obtaining copies only of those objects from Uniform which this consciousness is capable to identify (to recognize) through sensations and "to convert" into images, understandable for each individual expression of itself, through control centers.

By means of this information process occurs the consecutive and discrete manifestation of corresponding to state of consciousness and sense organs which are available for its carrier, things from Uniform in the form of copies, more precisely, this manifestation means updating of the available picture for multiple-single consciousness, and the update of its surrounding, and along with that the manifestation of "now" for each individual consciousness. Thereby is formed time, whereby and also to subsequent loss of the pause between positions of update, for each individual consciousness emerges in motion the changing event-driven world, beingness, in which consciousness in each subject can experience, meditate, feel, perceive, think, act, i.e. to live in own "now".

This process also corresponds to the Hegelian triad: the motionless copies of things, formed by consciousness through their identification (thesis), turns into its opposite – into change due to the "manifestation" of copies of things sequentially in different positions, more precisely, in foreshortenings, which are different from previous (antithesis), the result for each individual consciousness, due to the loss of the pause between neighboring positions of copying, is his present time, which is expressed in motion of things, that constitutes the current reality, the world (synthesis). At this, unlike a movie, scrolled before the audience, every individual consciousness is in the center of events around itself, which through it, and partly by it, "are produced".

For awareness of indissoluble coexistence of infinite Uniform and its temporary holographic projection it is important to represent that this coexistence had no the beginning and won't have the end, inasmuch these opposites retain the dual system in equilibrium state, providing, as the result, its functioning as Creation.

The ability of consciousness to the certain separation with passive, consisting, in its highest expression, in understanding itself and its capabilities, implies connecting with Uniform already on the basis of own considerations and actions.

Ultimately, consciousness decides, what represents the accessible for him in Uniform, "allocating" and linking the corresponding fragments from Uniform by available means in the corresponding information process of their identification (recognition), already having in a holographic projection of the copies which are replaced, more precisely, are updated sequentially. In other words, consciousness manifests, opens Uniform only so as it can in own current state.

Consciousness (the active) doesn't exist independently and can't be manifested outside the world, out of time, inasmuch to this free, dynamic, thinking, solving, communicating, creating as well as developing itself formation without things there is nothing to apply the forces and numerous abilities, there is no place to realize them. At this, consciousness isn't incorporeal so how in this case it cannot have the interaction with things. Therefore consciousness is nothing more than the active, material, lively, thinking and, in some respects, producing echelon of the dual system of Creation.

Outside of consciousness the things and phenomenon as separate, multiple and harmonious aren't capable to exist either as material forms, nor in the form of ideal objects, inasmuch they as if are dissolved in infinite, motionless Uniform from which only consciousness is capable "to extract" them in the form of copies.

It means, in essence, that except consciousness, more precisely, together and inseparably with it there is something passive in Uniform, which only the active (consciousness) can manifest in forms determined by it and can put in order according to own opportunities in a holographic projection of Uniform, providing to itself as a result the opportunity for development and life in the changing world.

If to develop this thought further, then consciousness can have form-building abilities directly, without the beginning, or – from something external, for example God.

An external, omnipotent, ideal, incorporeal, invariable, reasonable, living being as, for example, it was shown in work [20, chapter 4], in relation to Creation isn't capable to exist, more precisely, to be in this totality or outside it on a number of the bases. There is only an infinite, eternal Uniform, which is manifested actually as if in a parallel to itself discretely in the form of a holographic consistently updated projection thanks to own active (consciousness), who yet forms the condition for events in the form of the current time. Without manifestation in the form of similar holographic projection, making thereby dual – timeless and along with that temporary – system, Uniform can't, so how outside of this formation it is non-existence.

Thus, the active (consciousness) and the passive (things) in Uniform are inseparable, and along with that in a certain relation are separated in a holographic projection.

Uniform, as the deep and the eternal, can't but simply be anything other as containing in itself everything. That is all subjects of the world, all phenomena including all individual consciousnesses which, in particular, are manifested in people and, in general, in all living beings, are uniform and timeless whole. But such motionless Uniform can be hardly designated as the real, inasmuch this aught isn't subject to separate existence owing to lack in it of time which can be formed and to be counted only by the active and the intelligent. So this aught can be manifested only in time and only by means of the active – occurs nothing out of time: there is no time, there are no events also.

Therefore Uniform, remaining such, at the same time is manifested in time: consciousness, remaining in the whole Uniform, is situated and in its holographic projection, forming the holographic pictures by means of own multiple copies, which, in the set, as well as separately, "allocate" discretely, that they can identify (distinguish) and copy in the corresponding forms and sequences; it means updating the available every "moment".

Thereby the passive discretely through the active (consciousness) is manifested in plurality, in the change of copies of various objects from Uniform, i.e. for each individual consciousness, eventually, – in time and space at each his life. And it is merit of consciousness: exactly it, but not the passive, not things, forms time, or creates condition for the change of the manifested, for various forms of life, though temporary for each thing and consciousness in it, but full of events, adventures for each consciousness, which passes as the individual consciousnesses of the living beings for own change and development from one multiple reality to another, being born and perishing in the carriers, but eternally remaining in beingness which is manifested by the active for itself.

At this, the active in each particle-copy, unlike the passive (things-copies), keeps all saved up from the finite lives in the memory and thereby spiritualizes Creation in general satisfying itself and it.

It is also necessary to note that within the presented model of the dual system of Creation, at last, receives an explanation the transitory character of everything – a stone, a planet, an universe, a human life.

If in Uniform all – the active and the passive – is merged in infinity, in the projection of Uniform the active is in relatively separate position with the passive, inasmuch it itself forms the copies of things on the basis of Uniform.

Thereby the active in the projection of Uniform has the opportunity to be manifested, being realized infinitely in copies of the things, being formed by it discretely.

The active, in its separation from the passive in the projection of Uniform, has an opportunity "to use" the copies of things, being formed by it, endlessly, owing to that these copies are finite: the finite passive thus "supports" active at infinity, but in a particular form. The active, in its separation from the passive, nevertheless, is connected with it not only because the active forms the passive in the form of copies of things, but also because it is situated in these things, i.e. among them and in them as the support. Therefore the active is forced to "move" from one the finite, which was terminated, to another, and this discontinuous, in fact, process lasts infinitely.

It is possible to note in this relation that the active is realized infinitely in the finite in a projection of Uniform, being formed by the active. Similar process can't do without durations, which are the cornerstone of finite formations that means there is time, i.e. a projection of Uniform, unlike Uniform, is situated in time, and this is equivalent to change of the finite structures.

And if in this context becomes clear that the infinity of the active (consciousness) in a projection of Uniform persists, despite the temporary character of the projection, thanks to "immersion" of the active in the finite discretely, but infinitely, then the finiteness, the "temporariness" of copies of things requires an explanation, in particular, because still there is an opinion about eternal existence of material structures that surround both the common person and the person as a species-being.

This explanation of the finite existence of objects of the world, or copies of things from Uniform, is the frequency character of the holographic projection of Uniform.

The active (consciousness) with ultrahigh frequency identifies (recognizes) and copies things from Uniform, and these copies as information packages "appear and disappear", more precisely, they are updated each impulse in the holographic projection.

Each copy, thus, is the frequency updated structure of this or that type which is "converted" in individual consciousness through sense organs and centers of processing of the arriving information in the carrier of consciousness in the concrete thing. At this, the things, being represented in the set, constitute, in particular, an environment around the person, and their connectivity and motion are caused by specifics of passing of information on the specified channels, owing to what pauses between impulses drop out.

Updating of this sort can't be ideal purely statistically. Therefore during the existence of a thing in its steady quality the number of mistakes or failures accrues, and at achievement of a certain threshold value the concrete thing loses the stability or the quality and ceases to function adequately: the stone disintegrates, universe collapses and human life is terminated. Here the quantitative – number of failures – for a thing turns into quality change of a thing or in its full disintegration – stability of any thing is lost, and it thereby as the special falls out of existence, i.e. can't be as the infinite in this or that quality. This fact in itself confirms the secondary nature of all things of beingness, their derivativeness from consciousness.

Nevertheless, each copy of concrete things, existing finitely in a set form, is material derivative from infinite Uniform. Therefore copies of things in the projection Uniform don't disappear, but change the forms according to understanding of things by consciousness.

And it raises the question.

Each individual consciousness, like the thing (the passive), is a frequency structure, and in this way, as seems, has to be subject to deformation, loss of stability and, therefore, loss of its peculiarity, or quality.

How then it retains in infinite passing through finite formations the individual quality i.e. is the eternal?

Certainly, frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, in each its coexistence with a body-carrier.

But, if the thing isn't capable to correct consciously the changes happening to it – at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration – then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature – the activeness, or the persistent aspiration to changes in itself and around itself.

Actually, "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.

Existence in things and among things, and also close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity – own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment.

The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.

So goes development of living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite making a frequency projection of Uniform by stable as a whole, and each particle of consciousness – capable to participate in the formation of the time and, as a consequence, – in the formation of the real worlds in time.

Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.

At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes – they have enough time to do it, so how consciousness, which is inherent them, and forms time every time for own placement. Therefore a self-conscious being, for example, the person, is support for consciousness in life a on its infinite way on finite islands of reality, and along with that – a base for change of itself in each of realities.

As a result, individuality is not lost, but each time is put into other clothes, which are innumerabl e. So each being, conscious of itself, can be confident that the core of his personality is not undergoing fatal changes in any circumstances, which is just something external, that it itself has created to a certain extent for some of tests of itself in them.

The human consciousness in own limitation, in particular, because of the recognition of unicity of Creation, practically always looks for in any process, at least, the beginning.

Even the best minds of mankind, for example, Descartes, Berkeley, Kant, Husserl, basing their arguments on unicity of Creation, were forced to come to terms with the necessity of recognition of external impersonal force as the prime-propulsor, though the contradictory and fantastic nature of this force – God – is obvious.

The materialist theory of the self-motion of matter, which should, according to the dogmatic materialists, explain everything, is really inadequate for several reasons.

Self-motion of matter, by definition, is relied as the eternal.

In this case, immediately raises a few questions.

In particular, it would be desirable to know, for what reason the self-motion of lifeless matter has produced the live and has passed into the channel of development of the live, having provoked the beginning of "progress"?

Inasmuch materialists, including Marxists, are not able to give any reasonable explanation for this fact, so far the beginning of development (progress) is recognized by materialists as aught spontaneous, i.e., in contrast to Christian views – as a matter of chance, fluctuation, i.e. some indeterminacy not clearly whereof. So this indeterminacy concerning the beginning of beingness the dogmatic-materialists (the case) and Christians (the external fantastic being) is the same in its depth, despite statements of Marxist-materialists and the Holy fathers. But materialists keep silence about the end of all live, so how this fact is unpleasant and unclear for them though, if was some beginning of progress, then must be some its end.

Further, any motion is impossible without time on which motion is counted. However counting of time requires the observer without whom it is impossible to judge, whether there is motion or it isn't present; so, lack of reasonable beings as observers means problematical character of the motion, as such.

Besides, any motion in the conditions of the resisting environment – another environment is unknown to us – demands continuous "charging" of moving matter for motion preservation. Self-moving matter thereby is impossible without extraneous source, or some propulsor, so how matter is not a perpetual motion machine.

With regard to the beginning and the end of all entities, more reasonable is the model of Hinduism. Proponents of Hinduism believe that the processes taking place in Creation pass infinitely, but, they are afraid of infinite development, without presenting essence of this process. Therefore they reduce these processes to endless series of repetitive, identical, closed circular motions-cycles.

Therefore and here it isn't possible to avoid the beginning, inasmuch it is in each cycle, ergo, again a certain external or divine force is required for an initiation.

However Creation in whole cannot have the beginning for several reasons.

Every beginning requires some extraneous force for initiation and a certain material. However it should be noted in relation to Creation – neither that, nor another couldn't be till the beginning so how, by definition, there was nothing and no one until the beginning.

On the other hand, if to recognize that potentially nothingness is everything in own infinity and timelessness, then this as if Uniform isn't capable to organize exit from timelessness into changes in its separateness (unicity), inasmuch some extraneous force would be required again for this exit. At this, timeless and infinite Uniform owes remain the same – it can't turn into the finite in itself.

Consequently, the beginning of the world doesn't happen by itself and the weak human consciousness can admit it only by means of the appeal to some uncertainty in the form of God, self-development of unclear of what and from what, some senseless circular motion.

However similar approach arises only from powerlessness.

More perspective, apparently, is the equilibrium model of a dual Creation offered by us. In compliance with it becomes clearly, how everything and nothingness, or Uniform doesn't remain in non-existence, and why at the beginning of arrangement of the world there is no need.

Uniform, as everything and nothingness, and remains hidden in timeless infinity and along with that it exists in the "unwrapped" state, inasmuch "nothingness" can be presented not only as pure zero, but also as set of material formations, which integrally make zero, i.e. they are formations, having opposite characteristics.

For such "deployment", or the presence in the finite, in time are required only the material and the guidance, i.e. the passive and the active, who potentially are in infinite Uniform, because there is everything in infinite Uniform.

Thus, the dual equilibrium system of Creation has no motion and formally it is zero as in timeless state, and in "unwrapped" state, or in time.

But exactly in time the infinite can address to finite, i.e. in case of discrete updating of material formations infinitely (the infinite can "appear" in finite infinitely only this way) that it is possible to designate in the form of a temporary projection of Uniform on condition of participation in this eternal process the active, material, understanding and leading formation which has to be for this purpose both the single, and the divided. Such is possible only in a holographic frequency formation. In it the single active discretely updates copies of the things, identifying them in Uniform, forming thereby ruptures of infinity with certain duration, which in irreversible sequence make namely time.

However for development of the active, as distinguishes it from the passive, it is required not only time, but also life, i.e. – a smooth and periodical-progressive course of events at different levels in the worlds of moving and changing things.

The opportunity for the active on transfer of itself in the world of changing things and events is available only one – to eliminate a pause between positions of updating, more precisely, somehow artificially close technically mandatory pauses between consecutive position updates.

This opportunity is realized by the single active through own separation in a holographic projection of Uniform, inasmuch in each own particle of the single active owing to the mechanism of processing of packages of information, described above, a kind of its inertia, there is loss of a pause between positions of updating of copies of things, whereby, in particular, in human consciousness durations of each position of updating are being linked consistently; it for the person, as well as for any another particle of active (the live) is equivalent to manifestation of the moving and changing world of things and phenomena, containing as particles, so wave matter.

In this world the single active can "unfold" in own particles through things, which are formed by each particle of the active in the live by existing sense organs by means of the single active, anyway, i.e., ultimately, acquiring in actions of own particles not only the changes in things (the passive), but also own change.

1.3. Information as the echelon binding the passive and the active

If to define the information as data about state of material objects which consciousness is able to identify (recognize) when scanning the surrounding by means which are available to it, then information is nothing more than a link between the passive, "dissolved" in Uniform, and the active (consciousness), which is situated in a holographic projection of Uniform.

Without material objects including consciousness, information doesn't exist. Generally information arises only at allocation by consciousness from general "noise" of those data which consciousness is capable to identify (recognize).

Information arises only in consciousness through of the means which are available for the carrier of consciousness – sensations for the person, – being by the material copy of the identified consciousness of object (objects) from Uniform, available to sensations.

This primary material comes on channels of sense organs to the processing centers of consciousness.

Information can't be qualified as aught non-material and independent, inasmuch it is data on objects allocated and deciphered by consciousness out of boundless environment, surrounding consciousness, more precisely, from Uniform. Besides, in a holographic projection the set of the information copies, being updated by consciousness, makes its contents, i.e. for each individual consciousness, in the finite form (derivative from the holographic projection), – things in time and space, or beingness.

The multiple-single consciousness of the holographic projection is capable to recognize in compliance with own form-building opportunities the objects from its basis – timeless Uniform. These objects are impossible to extract from eternal and inseparable Uniform, but they can be reflected in consciousness by information copies of the identified things from Uniform. These frequency holograms-copies exist for each individual consciousness in the form of the copies of objects from Uniform, in particular, surrounding each person. They are perceived by him in the form of concrete things owing to his physiological constitution. The multiple-single consciousness of the holographic projection is some kind of double of consciousness which is "dissolved" in Uniform together with things. Exactly this duality gives consciousness the access into Uniform, allowing thereby to update holograms of things in the holographic projection, resulting in the changing frequency set of copies of things, surrounding copies particles of consciousness, is formed.

In this process the identification is performed automatically thanks to the inextricable link of each individual consciousness, as the part of the hologram, with single consciousness in a set of own particles, in which there are appropriate programs containing known and necessary samples similar groups of consciousnesses on the level of development as well as each individual consciousness out of these groups.

Data on the corresponding identified objects from Uniform in the form of separate portions-impulses sequentially arrive through the sense organs of the living being into the centers of their processing. Every impulse, thus, contains the information copy of the corresponding fragments of objects from Uniform.

This copy completely updates the previous copy in the course of its processing in the centers of the living being. At this, the existing gap, or a pause between the impulses arriving one after another is obliterated in consciousness of the living being due to the certain duration of processing of every portion of information and thereby arising delay, that does the discrete process of receipt of information by continuous for consciousness .

This delay (inertia of perception) is reflected in consciousness of the living being by perception by him of separate portions of information, which is processed by its centers sequentially, in the form of continuously changing picture of things, among which the living being is situated and with which it can interact.

The living being in this case is situated as though inside the changing picture, formed by his consciousness, like a personage of a computer game, but with that difference, that self living being "produces" the "game". In other words, the current irreversible present time, its "now" is manifested for each living being.

Thus, for each person the information, arriving discretely, is reprocessed into images, meanings, feelings which are also quite material components of each individual consciousness attracting the subsequent actions of the carrier of consciousness. On their basis together with memory, imagination, aspirations, perception of separate objects the person each moment of the present time interacts with environment.

All actions of the being, having consciousness, are carried out in this pass-through process only on condition of receipt by his consciousness of the corresponding portions of information, each of which is processed within the certain duration ("now"), forming a series of successive moments from the birth to death of the carrier of consciousness.

It turns out, what not the act causes the word, but the word, more precisely, the multilateral discrete information process, proceeding "automatically" each separate moment of life, forms the present time of each person and together with it all world, surrounding of each person.

Information process on the basis of contact of the active (consciousness) in a holographic projection with the passive from Uniform in dual system of Creation creates the surrounding of the person by things, i.e. it creates conditions for life, activity, actions of reasonable beings in the current time ("now") among not the motionless updated copies of objects from Uniform, but moving things (beingness).

All these "things" initially in the form of the motionless copies the each individual consciousness, according to own level of development, "extracts" out of boundless Uniform by the means which are available for him with assistance of the single consciousness, what and happens every moment life, known to us. This process of formation of time by consciousness on the basis of Uniform is along with that process of sequential updating of the holographic copies of things.

Asymmetry of the "selection" by consciousness of information from "environment", or receiving by consciousness of information without loss of substance and/or energy by a source of information is explained by unilateral scanning surrounding by consciousness via own carrier, in the course of which consciousness as if looks through the objects of scanning without their change thanks to only to read operation and copying of those data about them which consciousness is capable to decipher.

Otherwise, if when receiving by consciousness of information has been energetical and/or material exchange as it occurs at usual interactions of material objects, then the both parties of interaction anyway would be changed (destructed), losing initial properties, and life in such unstable world wouldn't be possible.

Uniform in own passive base gives itself to the active (consciousness) out of own projection. Consciousness discretely updates on the basis of infinitely diverse passive of the own holographic projection. In derivative formations of the projection consciousness can manifest itself in the carriers chosen by it. Data on objects which consciousness is capable to identify (recognize) when scanning of Uniform by the means which are available at its order, arrive to it discretely by information packages (every moment) through the senses the carrier of consciousness, and are manifested in each individual consciousness in the form of images, experiences, meanings.

This technically discrete process merges in consciousness into the picture of the environment, which is changed smoothly and continuously in the form of the motion, in which, in particular, the person can act. In this space-time continuum or in the present (own) time of each person

Uniform in the passive basis gives itself to the active (consciousness) out of own projection. Consciousness discretely updates on the basis of infinitely diverse passive the own holographic projection in derivative formations which it can manifest itself in the carriers chosen by it. Data on objects which the consciousness is capable to identify (recognize) when scanning of Uniform by the means which are available at its order, arrive to it discretely by information packages (every moment) through the senses the carrier of consciousness, and are manifested in each individual consciousness in the form of images, experiences, meanings.

This technically discrete process is merged in consciousness into the picture of the environment, which is changed smoothly and continuously in the form of the motion, in which, in particular, the person can act. In this space-time continuum or in the present (own) time of each person happens events in which the many people participate.

Thу process of formation by consciousness every moment of own "now", – the irreversible series of these moments make the life from the birth to death, – means that the person lives only in "now", only in it there are all changes, only in during each separate (technically) concrete moment the human consciousness receives the corresponding package of information, after processing which the following package of information arrives, updating previous, etc.

However the intermittent nature of this process of replacing one fixed copy to another the person does not sense, thereby obtaining a moving picture of fragments of things by "allocated" his own consciousness from Uniform which are perceived by him as things; the person is located in the framework of this picture.

This fact of existence of the only of the present time ("now") intuitively absolutely precisely has understood and Hobbes having formulated: “The present only has a being in nature; things past have a being in the memory only, but things to come have no being at all” [7, p. 16].

Thus, consciousness "is transferring" in determined by it the degree, forms and parts the stiffened, timeless Uniform into the reality, which is changed in front of eyes of the person through the separate, fixed positions, irreversible sequence which, as a result, is represented for human consciousness as motion of things, although at every moment of "now" the fragments, allocated and consistently copied in different foreshortenings by consciousness from Uniform, remain in Uniform, as and self Uniform, by motionless and conjoint as before, however their pictures, or information copies, which are updated every moment, are gaining a certain change in consciousness seeming to us by motion in the sequence, defined by consciousness.

So that consciousness keeps the motionless and deep Uniform as the same stiffened, i.e. in each separate moment of "now" the consciousness doesn't " stir" it, but, "looking through" in series of consecutive positions, or moments recognized objects as if in different foreshortenings, consciousness forms time, in which the manifested objects are altered from moment to moment, as on frames of the moving film that creates illusion of the movement for each individual consciousness in its carrier on condition of the loss of a pause between positions of updating for individual consciousness.

Eternal Uniform is manifested the only here in "now", which the "sliding" forms all worlds and measurements, as well as lives of all individual consciousnesses in time.

In other words, there is no Creation, which changes smoothly in motion. There is only an every moment an updated holographic picture which for the person through his sensations be transformed into the moving world in his consciousness.

Consciousness thereby, without breaking Uniform, its immobility, and, remaining its integral part, the same motionless and conjoint with it, "produces" as the holographic twin infinitely, but discretely various finite worlds and measurements, steady in general. These worlds, proceeding from the objects "dissolved" in Uniform, are manifested in each individual consciousness in the form of copies available locally. Any individual consciousness detects Uniform as it is capable thanks to action of own sense organs and the centers processing information, according to understanding of itself, as well as thanks to opportunities of its own sensory organs and centers that process signals from them by the specified mechanism of updating of holographic copies, which is "controlled" by single consciousness.

The active (consciousness) differs from the passive (things) by self-consciousness in the highest expression that demands a "material" for own activities on finding the new, that and is reflected in existence of infinite number of the finite worlds under guidance of single consciousness in the set; these finite worlds in time, which are manifested by consciousness infinitely, don't allow Uniform "fall through" into non-existence.

Such opening of the hidden, eternal can make only consciousness (the active), providing infinite existence of the passing worlds and lives, i.e. – of all real.

In own highest self-conscious multiple echelon single consciousness is manifested in the environment formed by him through own particles by free aspirations, understanding of itself, own purposes and opportunities.

In consciousness every moment is manifested the updated picture of the chosen, more precisely, identified, read out and copied objects from Uniform by the means, which are available for consciousness.

On the one hand, this picture reflects in copies of fragments the hidden, not manifested Uniform, comprising potentially everything, but not the imagined, ideal, senseless objects; on the other hand, this picture represents form-building opportunities of consciousness, who not everything that it wants and as it wants manages to "extract" from boundless Uniform.

But nevertheless consciousness on its multiple holographic level, achieves a main goal: it forms and retains every instant quite workable environment, in which it can be and work in the particles, finding in a result and life, and opportunities for development. Besides, this holographic picture carries out the major function: it in itself expresses and animates the hidden Uniform, who otherwise and would remain unmanifested, and anything wouldn't be.

If to stop in more detail on form-building abilities of consciousness and the process of formation of reality, it proceeds as following.

Consciousness in the totality of individual consciousnesses, or particles-copies of single consciousness of a holographic projection, as, however, and each individual consciousness, targets in Uniform the contours of things familiar and clear to it on their action, which are almost coinciding with previous copies, or identifies them, reads out, and further, it copies them in certain provisions, more precisely, in certain foreshortenings approximately so, as it is done by a animator, updating by them the previous copies, then, after some technical pause caused by outlays on identification and transfer of information, consciousness registers and copies with the subsequent replacement the same, but with some shift, or in another foreshortening etc.

All these as if sketches, unlike animation procedure, immediately as information packages, over and over again, go into processing in irreversible sequence of each position with obligatory technical pauses, replacing each other, more precisely, being updated.

Discretization of process is caused by its impulse character so how scanning the surrounding, recognition of objects, formation of the corresponding information package and its transfer to the processing centers has a certain duration as and processing of each information package.

However consciousness of each living being owing to inertia of processing of discretely arriving data doesn't note intermittence of their receipt, receiving thereby smoothly changing picture of the surrounding. It provides for it some illusion of the continuous motion, change of copies of identified objects from Uniform.

High-frequency updating of copies of things automatically assumes causality of this irreversible information process, inasmuch copying of things at each updating of a holographic projection is carried out consistently on the basis of what is available, but with high frequency. Therefore changes of copies of things in each impulse are insignificant and tied to the previous forms. As a result, in each individual consciousness the high-frequency update is reflected not by the chaotic, but the ordered processes of change of beingness, surrounding it, with compliance of the principle of causality.

Consciousness as if makes in own representation a moving picture of fragments from Uniform identified and read out of it in the form of copies which consciousness is capable meanwhile "to allocate and use". Thus unlike animation process where each sketch remains, copies of objects from Uniform are updated every moment irrevocably leaving only the "current present" in the form passing through "the point of now" the sequence of the irreversible moments, or positions. However the past nevertheless isn't lost and if necessary can be extracted out of virtual memory of consciousness and be used.

Exactly for this reason we have a history, tracing on these or those materials what had happened.

This process is very similar to operation of the computer.

So is expressed activity of consciousness, who for own development and life transfers by copying that can, from the uniform, hidden, eternal in open time in the form of the material holographic formations updated sequentially that is reflected, more precisely, is formed in consciousness of every living being as the moving and changing world of things which surrounds of it.

This world is quite material, inasmuch it is formed on the basis of material information copies of things from Uniform; this world is independent of any living being, i.e. it isn't able to change his functioning on own will. Along with that this beingness is formed only through the living beings, representing consciousness, which in its totality "maintain" this beingness. In other words, without the active (consciousness), the passive (things) cannot exist in any form, and vice versa.

The similar, updated by consciousness on the basis of Uniform, hologram, derivative which is all existing real, quite corresponds to consciousness as to single and along with that divided formation because, as we know, any part of a hologram is interconnected with any other, and each particle, in this case, of consciousness is able to instantly communicate with any other particle of consciousness irrespective of "distance" between them, inasmuch each part of the hologram contains information on all subject. In other words, each particle always knows that another does, irrespective of distance between them which for a holographic projection is the seeming (fictitious). On this experimental basis was developed the theory of the holographic Universe, any particle which is a holographic projection of the only reality.

It was assumed as a consequence of this theory that the physical density of the world is a holographic set of frequencies, and, in particular, that the person is the hologram. [16, chapter 3]

In this process of formation of the connected and changing picture of the manifested fragments from Uniform in the form of their copies, consciousness, like the animator who creates a animated film without defining structure of paints, papers, etc., "allocates" from boundless Uniform so far only that knows, receiving as a result the changing beingness in general at the level of the phenomena, in which, as an "external" framing, locally is situated each individual consciousness, forming own surrounding by means of single consciousness.

Penetration into essence of the manifested things the each individual consciousness produces already at a stage of the finite existence from the birth to death of own carrier, being grouped in communities which members, supporting each other, provide growth and development both the community, and the growth and development of each of its members.

In the world, known to us, these particles of consciousness in each person, try to penetrate into structure of the real, to establish links in it, investigating the manifested by means of perception it already at own level selectively with connection of the intelligence which is available for them. About it there is a lot of works of philosophers and psychologists. Therefore it doesn't make sense to stop on details of process of knowing.

We note only what exactly the conscious, target selectivity in perception, on which the living beings without self-consciousness are not capable, allows the person by the means which are available for him, to reach deeper levels of things and the phenomena, gaining adequate knowledge expertise of them at each level. Naturally, this "level" knowing of things can be qualified only as relative truths, which are adequate only to certain conditions of the corresponding measurements. Perhaps, therefore, knowledge, which are the most complete, appropriately applied and adequately explained the reality, would make sense to name by essences of appropriate levels, but not truths.

At this, compliance of thought and thing (Aristotle), clear and distinct representation of the subject (Descartes), experimental base and confirmation (Locke), consistency of the message (Avenarius); current practice, success (Marx, Lenin); usefulness of the gained knowledge (Peirce) are various, but quite adequate characteristics of truth in the greatest possible set as categories, confirming its diversity, relativity, or variability and, at the same time showing that the truth defines aught steady, i.e. – essence at each level of development of consciousness, not always obvious in the current life, but exactly what consciousness is capable to recognize at the moment from experience with participation of intelligence.

In other words, comprehension of each concrete truth means for consciousness passing of the next stage of knowledge, confirming with set of the specified criteria what the required corresponds to the essence at this level in these conditions within the framework of what is available to human sensations and human thought, which can be not only logical but hypothetical and intuitive.

Absolute truth in the process of knowing cannot be exactly owing to infinite development of consciousness in boundless beingness – the number of levels and measurements of beingness can pass infinitely; itself a multiple and along with that single consciousness as and each its particle, thus gain not only development, but also the opportunity one way or another to express itself, and also receive full-blooded, though every time the finite life; but the number of these lives – infinitely. It should be noted at this, that consciousness in Uniform remains as the eternal and infinite what so and should be in the timeless.

Essence of the manifested things in the form of their copies cognizes or unravels each individual consciousness, allocating each of them, at cumulative interaction of communities of individuals and the manifested things, by means of own and general human qualities: experience, imagination, comparisons, thinking, memory, experimental and scientific researches, various practical actions etc.

This, actually, is the search of truth, more precisely, penetration into essence of the phenomena at the different levels, or process of knowing.

Besides, essence of any phenomenon can't be given at once not only because there will be nothing to look for, but also because each thing depending on conditions can show different intrinsic thresholds.

Continuous existence only "now" in the specified process in the form of passing of series of irreversible positions (moments) by it, doesn't mean lack of changes in consciousness, inasmuch every moment "now" has duration, during which out of memory as from databases of computer, can be queried and received this or that information that is added to the newly arriving, that allows to project the further course of events with a certain knowledge of business. It too happens in the present, but not in the future.

Confusion in these concepts is the result of representation of the present moment as the ephemeral border between the past and the future, whereas "now" is a certain duration during which there is a receiving and processing not only information from sources that surrounds consciousness on all sides, but also the corresponding parts of already saved up information which are available to consciousness at present. This process goes consistently – from one moment to the following – without stopping for human consciousness, which has no time to allocate a pause between moments. It is probable, therefore people in own representation divide the time for the past, the present and the future.

It is possible here to note that existing always in a duration the only "now" of any living being opens eternity into life. I.e. by means of the only "now" the eternity in the person of single consciousness and sees the changing world, and acts in it, because "always" continuing "now" along with that bears in itself all changes of the real.

However active (consciousness) can't "transfer" eternity into existence smoothly directly. Eternal, infinite – uniformly and motionlessly, there is no time, no events in it. "Transformation" of eternity to events, to time requires the special mechanism, which leaves consciousness and things as the uniform, eternal (infinite) in the depth, but, along with that "produces" the reality on the basis of Uniform with all changes.

This mechanism consists in faltering formation by consciousness of a holographic projection of Uniform. It leaves things and consciousness, or respectively the passive and the active in their depth as the motionless and infinite, but the copies, identified and read out by consciousness of fragments from Uniform, making a holographic projection, are perceived by each individual consciousness as moving and changing. This is due to the inertia of the processing of individual packets of information in every living being; it thereby creates the illusion of movement of things.

The pause and other operations of sense organs and control centers, occupying milliseconds, aren't perceived by consciousness of each living being separately, for whom time as if passes from the future into the past via the ephemeral present.

Whatever it was, but, with formation by consciousness of time by the specified information process of copying with consecutive updating of copies, in consciousness of each living being appears the world with space, things, in events of this world each consciousness in own carriers can live and change itself.

Thus, information does not appear from the past and from the future, which in reality aren't present, as is noticed yet till Hobbes Augustine [21, chapter 3], but formed on the basis of sensations by the separate portions, coming for processing to the relevant centers of the carrier of consciousness. From here duration of each position of update happens that in its sequence makes so-called "time".

The similar sustainable information "bridge", connecting single consciousness in a temporary projection with the passive, provided by timeless Uniform, creates a basis for their interaction: the result is the steady system of manifestation eternal in time, in changes, in life and development.

For the person every information package passes every "moment" to neurons of brain from different human organs of senses in the form of sequences of nervous impulses; in each of impulses the relevant information is concluded. Speed of distribution of nervous impulses fluctuates in the range from 1m/sec. to 120m/sec. Frequency and nature of sequence of the impulses bearing, in particular, visual information depend on intensity and spectral structure of light, and the magnitude and duration of a separate impulse don't depend by nature and strength of irritation.

Directly after generation of an impulse the nervous fiber is in, so-called, refractory state, and can't be excited during 1-2 milliseconds again, i.e. the nervous fiber is able to conduct nervous impulses with the frequency not higher than 500 hertz. Duration of the impulse passing on nervous fiber makes part of millisecond in every "moment".

The pause between the nervous impulses containing information means that they don't go continuously. However this pause in every moment is below the threshold of perception of it by consciousness and therefore consciousness misses it.

In particular, the moving picture for consciousness of the person is provided with interval between consecutively scrolled shots about 0.04 seconds that makes the specified threshold. Its duration, as can be seen, by more than an order of magnitude greater than the pause duration. Therefore the formed discrete consecutive moments (update of "reality" is produced in each of them) own time of the person, concluding in sequence all the pictures and all the events of life for a person merge into a continuous inseparable stream in his consciousness.

Here, in this process arises own time of the person. It is a condition for making changes in the surrounding, in which each person from the moment of birth automatically, and actually with hidden help of single in a set consciousness "selects" through sensations from the various environment only those data which are decoded (information), according to the reached level of development of consciousness.

This condition may be called own time of the person, because in him sequentially are formed by him through his sensations, but with the participation of single consciousness in sequences of moments the changing pictures of the surrounding in which there are events and which he not only contemplates, but also takes a direct part in them, that makes his life. [21, chapters 2, 3]

Exactly the fact of participation of each person and each living being in general through sense organs in the formation of the surrounding "reality" allows every living being to enter into the formed surrounding world, to become by its personage, unlike the viewer in a cinema hall. However, under this layer of reality, which is in the motion, change, the true layer the motionless, but replaced, copies of things are hidden.

So the motionless transfers into motion without propulsor, and a question of the prime propulsor, whether it be God or self-motion of matter, disappears by itself.

1.4. Truth as manifestation of essences of different levels

Thus, the formed by individual human consciousness by means of single consciousness spatial-temporal changing picture of life, or "created" by consciousness on the basis of the passive irreversible and actual "now", is fundamental truth of existing real for us , more precisely, its essence, inasmuch each consciousness in this process is completely adequate to beingness, more precisely, consciousness itself "produces" beingness so, as it is capable, and no more than that, but at the level of the phenomena, not essences of deeper level.

Along with that the representing (the being) is essence of initial degree, in the conditions of which not only the person as a self-conscious being, but also all other living beings can exist: here truth, phenomenon, essence and existence is one.

Hypothetically this truth is fundamental and for beingness in general, inasmuch single consciousness in its multiple holographic expression in the same way has to manifest Uniform by sequential copying and further, finally – at the level of subjects and phenomena in the form of universes, various measurements, or in current time, i.e. in change, motion, formation so, as it is able, moving ahead in these worlds, in particular, through the self-conscious particles from the manifested to essences, from one conceived and used to another, or moving ahead from one level of truth to another.

Boundlessness of Uniform guarantees to consciousness infinity of this live process, that confirms the validity of existence only relative truths in the course of knowing of beingness.

Adequacy of the revealed communications, the relations, regularities, in particular, is confirmed by experience, by expansion of an outlook, allowing to receive results, useful to improvement and decoration of life, changing the quality of life, knowledge of it, of the nature of things; but, with change of conditions of existence, with expansion of knowledge and successes in their practical application are being revealed new truths to replace or supplement of previous truths, and does not manage to get a "single equation" of all things (entities) as absolute truth, except that fundamental truth, that activity of multiple-single consciousness as a result gives all really existing in ordered and changing shapes for each living being.

So that, being formed by consciousness and being connected by it the copies of fragments from Uniform are external manifestation of Uniform to consciousness as the moving and changing beingness, and essence of these copies can't be defined by consciousness in its highest manifestation immediately on deeper levels. Otherwise what consciousness would make in the world, being formed by him.

Heidegger has understood it, having pointed to the following: “We are ourselves the entities to be analysed. The Being of any such entity is in each case mine. These entities, in their Being, comport themselves towards their Being. As entities with such Being, they are delivered over to their own Being” [4, p. 67].

Nevertheless, Heidegger, like most philosophers before him, uses the concept of the person, but the person is only a sign for consciousness as claimed Pierce, who in turn equated the person to the word, believing that "…But the identity of a man consists in the consistency of what he does and thinks, and consistency is the intellectual character of a thing; that is, is its expressing something” [6, p. 211-242]; “… thought is what it is, only by virtue of its addressing a future thought which is in its value as thought identical with it, though more developed. In this way, the existence of thought now, depends on what is to be hereafter; so that it has only a potential existence, dependent on the future thought of the community. [6, p. 211-242]

Pierce here nevertheless doesn't finish speaking, stopping, like Heidegger, on the person, because it is unclear for him what constitutes consciousness.

Therefore it is possible to extend this idea of Pierсe so.

Each living being has consciousness which through own sense organs can recognize things, linking them in copies through itself by means of single consciousness, receiving everything at once: the current time, space in which moves and changes things, itself among these things in the company of similar beings.

So that Pierce absolutely adequately noted as the main property of the person the connectivity in its actions and thoughts, but with that amendment that connectivity is inherent in any living being originally, inasmuch it perceives the surrounding by means of own sense organs, and arriving from them information is processed in the relevant centers of the living being, linking separate, consistently arriving packages of information, and thereby transforming discrete (through a pause) updating of each previous package by the subsequent package into the current "now".

Beingness, which is formed as a result, couldn't happen without single consciousness, uniting and organizing all the reality through own particles, in which, as parts of a hologram, single consciousness is presented, and to which concerns also the person. Exactly single consciousness through own particles connects "things", transferring them to the current time, motion and changes where there is neither future, nor the past. Beingness "produces" exactly conversion in consciousness of the discrete information process into the holistic, smooth and continuous procedure.

All this belongs to single consciousness and its active particles without allocation in them of particles with self-consciousness.

But only presence of self-consciousness gives to particles of single consciousness the ability to designing within the available beingness, that is – the ability to act on conscious change of things in available beingness.

It is in this regard words of Peirce are true: "…"…But the identity of a man consists in the consistency of what he does and thinks, and consistency is the intellectual character of a thing; that is, is its expressing something” [6, p. 211-242]". Only in this context it makes sense to speak concerning the person about the connectivity (consistency), expression of a thing not "something" (Pierce), but human need, that gives to the person "future", in spite of the fact that he always is situated in the sliding present.

Here the person becomes not just by a "sign" expressing according to Pierce's conclusion that “… thought is what it is, only by virtue of its addressing a future thought which is in its value as thought identical with it, though more developed. In this way, the existence of thought now, depends on what is to be hereafter; so that it has only a potential existence, dependent on the future thought of the community [6, p. 211-242], the person becomes more than a sign; his thought continuously turns to the change of him himself with the change by him of objects of beingness. And it is the change of consciousness of the person.

In other words, consciousness through the person receives not only life in beingness, not only the opportunity to express itself, but also own changes.

It turns out that the person is the main tool of consciousness which receives through its sense organs and operational centers the being (the real) in order to further to pass to identification in beingness of essences, where really not to do without thought and where the word, the idea, the experience acquire the value, and where happens a real development of consciousness.

In beingness happens also the correction of the kernel of each particle of consciousness due to reaction of the person in relation to events happening with him and around.

In particular, similar correction saves in each human life (the finite) the structure of the kernel of the individual consciousness in respect of activeness and self-consciousness that allows each individual consciousness in a holographic projection of Uniform not to lose the own quality, i.e. to be eternal as a result of the address to the finite (the person) infinitely.

In this feature of living beings to pertain to changes of environment and to own actions with varying degrees of awareness, keeping thereby own activeness through life activity, consists their difference from things which are irrevocably losing the own quality (decaying) in beingness due to own passivity, i.e. to inability to foresee the course of events as well as to inability, anyway, but consciously to react to it.

Reliance on the person as the basis, although he is only the finite, apparently, has led Heidegger to the thought: “Thus to presuppose “truth” means to understand it as something for the sake of which Dasein is” [4, p. 270].

Whereas, on the contrary, not for the sake of truth "Dasein is”, but truth is manifested in a number of essences of things for consciousness, for its infinite development, which overcomes in the person the opposition of things, revealing their essence. Consciousness thereby changes itself, creating for itself life and development in the form of aspiration to something the new, unfamiliar, interesting, attracting. In this sense truth is represented only as the eluding purpose, necessary for "running" of consciousness.

Here the person's consciousness is engaged by penetration in the reality which it forms: the process of cognition passes with receiving various relative truths, helping, in particular, the person to live, as well as expanding his conceptions of the world from one level of cognition to another.

Consciousness in this process of penetration into the real receives various calls, overcomes difficulties because of the opposition of the antagonistic environment, makes mistakes; but it seeks to go forward – to change and evolve.

And in communications with the likes of itself every individual consciousness in this process of development has an opportunity to share information which is available for it, i.e. to express itself through various experiences in the person, without what life as such, has no meaning for any consciousness. Thus, for each individual consciousness in the person when operating unilateral temporary "cutting off" of individual consciousness from single consciousness as a certain live and along with that understanding himself being, life is important as and for any living being without self-consciousness with all its peripetias; it is also important for consciousness the fullest expression of itself in each short life, replenishment of own information resource in respect of acquisition of the new.

All this gives every individual consciousness the possibility to learn itself more and more, penetrating into own essence infinitely, and along with that gives life and development to single consciousness in whole.

It turns out that, at least, one of the few fundamental truth – and this term is more suitable for definition of the fullest truth where the subjective and the objective coincide most, than the term "absolute truth" – is, linking Uniform and consciousness in a holographic projection a discrete process of formation by consciousness on the basis of the passive of the information packages in the form of copies of fragments from Uniform, coming every moment into consciousness through sense organs of the subject of consciousness which consciousness is capable to identify; self the process of handling of information packages makes "now" of any conscious being, and images, feelings, meanings, which appear at the subject of consciousness during this process of handling information and reflect the fragments from Uniform in the form of their copies, allow the finite subject of consciousness to live in the finite world, and allow to be altered to consciousness infinitely.

After processing of each of these packages in the relevant centers of the carrier of each individual consciousness with use of various programs, resulting in emerges the moving and changing reality, surrounding the person, happens superimposing on the current information of already saved up and processed information from databases, or memory.

Actually, processing of initial information packages is the beginning of attempts of consciousness to penetrate into essence of the identified data from Uniform, arriving and arrived earlier to it, which reflect various states of material objects by means of finding of the steadiest in this particular, manifested.

During these attempts are inevitable and distortions, and correct finds (relative truths, or essences of the manifested) in the form of these or those regularities, opening, inventions, solutions of these or those life situations that forms a basis for acts of the person and actions of human communities in general.

All this truths partially or completely are being changed in process of deepening of consciousness in essence of the phenomena of that world which are presented to consciousness and which it itself has "extracted" originally, more precisely, only and does that "takes" from Uniform. Truth in this regard and quality the most likely is essence of this or that order.

Thus, truth, laws, essences, i.e. all sustainable, is not a direct product of activity of consciousness with respect to the individual consciousnesses. It, as single consciousness, "provides" to every individual consciousness only the manifested ("now") as the true originally, but this "now" is within the framework of the steady formations – external time, i.e. what is formed by cumulative consciousness. In this manifested (being) the every individual consciousness has to "understand further" in each life independently, comprehending at the different levels corresponding essences of subjects; it, in turn, gives dynamics to single consciousness, expands its form-building abilities, that makes a basis for infinite development of consciousness.

In this respect, any sustainable is a reality rather than the appearance, not the result of an agreement, this reality is a sort of reference position for the promotion of consciousness along levels of his understanding of itself. For comprehension of sustainable should work to the same individual consciousness in its temporal existence, more than once having plunged into experiment for check of the arising hypotheses, and further, anyway, to use with success the open regularities in practice and in scientific researches.

The specified approach to definition of a true ratio Uniform and its projections in time, as well as the relations of the active and the passive (consciousness and things), as you can see, is different from idea, which is prevailed since the time of Parmenides that the only reflections, but not the phenomena, give a direct image of beingness, so how evidences of sense organs often deceive us, and to the reliable and indisputable truth can lead only mind: “It is necessary to say and to think that What Is is; for it is to be,/ but nothing it is not. These things I bid you ponder./ For I shall begin for you from this first way of inquiry,/ then yet again from that along which mortals who know nothing/ wander two-headed: for haplessness in their/ breasts directs wandering understanding. They are borne along/ deaf and blind at once, bedazzled, undiscriminating hordes,/ who have supposed that it is and is not the same/ and not the same; but the path of all these turns back on itself”[14, p. 37-39].

Descartes formulated this position clearly and succinctly: «Cogito, ergo sum» (7… I am thinking, so I exist…)” [19, p. 2]. More details he expressed this idea so:“I am a Real thing, and Really Existent, But what sort of thing? I have just now said it, A thinking thing” [19, p. 209].

It should be noted, however, that this thesis of Descartes spreads in a certain degree only on beings with self-consciousness, in this case – the person. But the person belongs also to living beings, which perceive the reality by instincts and obey to reflexes. At this, the human genome differs not so significantly from the genome of a bacterium as well as the human genome coincides with the genome of a chimpanzee for 99%.

However Descartes is right in his thesis even concerning the person only partly, inasmuch search of meanings is impossible without primary information provided by sensations, without memory, without aspirations arising not only from considerations, but also out of experiences. Otherwise the person would be equivalent to the computer which works only according to programs put into it.

It is capable to exist in addition to people and multiform living beings that get through its sense organs feeling of life, perceiving pleasure with satisfaction, and threat with a opposition, which is possible for them. I.e. any others living beings if can't be engaged in searches of meanings as the person, they nevertheless is capable to perceive, unlike a stone, the surrounding, to react to it, plunging into received life though without cogitations, but with full knowledge of reality at the level of own consciousness. In other words, in any living there are centers processing incoming information through sensations – a kind of internal biological computer, – due to the action which even the bacterium has a certain intelligence and, respectively – proper response to any irritations. Presence of consciousness of this or that level at all living is confirmed by this fact.

To extend consciousness on all living it wasn't possible also to Heidegger, who though understood that the human reason in beingness solves the problem of the analysis of the real, but he didn't manage to define that this real "is given" to all living beings including to the person, in an original, true form so, how their sense organs are capable to feel, and actually – "to transfer" things with the hidden help of single consciousness in copies from Uniform into own beingness.

Heidegger, like most thinkers before him, didn't realize this fact and considered data of sensations as the doubtful: “What is “proximally” given is this waxen Thing which is coloured, flavoured, hard, and cold in definite ways, and which gives off its own special sound when struck. But this is not of any importance ontologically, nor, general, is anything which is given through the sense” [4, p. 129].

However function of single consciousness doesn't include immediate "interpretation" for individual consciousness of essence of things, the more that it is senseless for consciousness of the living beings besides the person so how they "use" that "is given" to them, evolving it on own evolutionary way often enough successfully, and making the general base for the person as self-conscious being without which he couldn't exist.

Each individual consciousness through the person and human communities itself has to examine in things, comprehending them essence at appropriate levels of knowing in dependence on conditions. This is the main task of consciousness in the person, which he solves in beingness, not just the life that is given to consciousness in any living being. In the solution of this task in the conditions of the resisting environment, i.e. in lives, each individual consciousness in the person receives or no receives own development, raising the status in own eyes in the infinite change, altering conditions of own existence.

Heidegger avoids the question of essence of beingness, transferring it to the plane of meaning of beingness and finding it in concern that it is possible to transfer into considering of the main task of the person concern about beingness and, as a result, about itself: “… the expression “concern” will be used in this investigation as an ontological term for existenciale, and will designate the Being of a possible way of Being-in-the-world. This term has been chosen not because Dasein happens to be proximally and to a large extent “practical” and economic, but because the Being of Dasein itself is to be made visible as care” [4, p. 83-84].

If the world, according to Heidegger, is provided to the person, it also bases all his reasonings on the person, that is incorrect in the basis, inasmuch the person as finite, isn't the center of beingness, but he is only a development tool of infinite consciousness in the beingness conditions provided to it through his sensations and on the basis of the level of specific individual consciousness. Beingness opens through short human lives to consciousness which develops in these lives.

Heidegger reproaches Descartes, that "can he identify the world itself with certain entities within-the-world and the Being which they possess?” [4, p. 131].

Heidegger is worthy the same reproach so how also to him neither phenomenon of the world, nor "within-the-world" remained are unknown inasmuch its model of beingness is hardly close to essence of beingness. The matter is that Heidegger places emphasis on beingness as the condition of the opportunity of the real, – but which (beingness) is only derivative of consciousnesses through Uniform, – and not on consciousness which forms this beingness, or transfers the opportunity into reality.

1.5. Manifestation of consciousness at the levels of the live

So what characterizes all living beings, including the person, and distinguishes from other things if to exclude thinking?

Certainly, it is sensations, without which there is no only food for thought, but also there is no life. Therefore it is possible to tell: "It is feeling, means it lives". The reality shows, that this thesis is true: try to swat a cockroach or to catch a small fish by a hand; and they and all other living beings will evade in every way from death, i.e. any living being doesn't want to lose sensations at all, or the existence in life, though it doesn't understand that means not to live.

Hobbes formulated idea of domination of sensations as the basis for human mind as follows: “… for there is no conception in a man's mind, which hath not at first, totally, by part, been begotten upon the organs of sense” [7, p. 1]. In a certain degree here he hinted that a truth source, as such, is sensations, that is adequate to a situation.

Locke developed Hobbes's thought about sensations, making a source of ideas, having designated their origin from sensations as well as mind, and having introduced experience as criterion of truth of the knowledge, gained from these sources: “All ideas come from sensation or reflection… all that our knowledge is founded, and from that it (experience) ultimately derives itself… The objects of sensation one source of ideas. – First, Our senses, coversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them… The operations of our minds the other source of them. Secondly, The other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowledge, Willing, and the different actings of our own mind…” [22, p. 77].

Locke's removal from prime beginning – sensations, couldn't but lead him to thought of check of the different ideas, arising on the basis of sensations. As criterion of truth for correction of distortions, arising in the course of formation of ideas, Locke offers experience. In this approach of Locke to definition of truth is looked through the understanding of the fact that progress towards truth is an aspiration to explain the nature of objects and phenomena. This means understanding of the impossibility of possessing by the person of absolute truth.

On the other hand, the experimental verification of the ideas proposed by Locke is the rejection of the concept of "innate ideas":“… men, barely by the use of their natural faculties, main attain to all the knowledge they have, without the help of only of any innate impressions; and may arrive at certainly, without any such original notions or principles” [22, p. 7].

In this opinion Locke both is right, and isn't right, inasmuch the crux of the matter consists in – to whom should be attributed these form-building abilities or ideas.

In human consciousness these form-building abilities or ideas are hidden, more precisely, directly they can't be manifested, so how the person is obliged to start acting in life with "blank sheet", to find new ways, but not to be under the influence of already known. Along with that, "congenital ideas", and actually form-building abilities of single consciousness, are a basis of all real, inasmuch the lifeless matter can't produce any ideas, unlike consciousness. Therefore single consciousness, which is present at each person, forms all environment, surrounding him, through his sensations on the basis of the passive from Uniform.

Single consciousness in a varying degree understands itself and understands that it wants and can, and, as a result, it finds ways of own development both on own level, and on the level of each individual consciousness in the environment which except it couldn't be formed on own projects.

Our reasoning and digression to history lead to thought, that there are two levels of consciousness – the lowest, which includes all the living, self-perpetuating, adapting to the environment, changing in it, acting instinctively and reflexively, perceiving the fact of own existence at the level of sensation; and the highest level of consciousness which differs from the lowest only by the fact that to the perception of sensation is added the awareness of self, expressed not only in thinking, the speech, but also in imagination, memory, different experiences and passions, will, perpetual aspiration to liberty against any order.

Any consciousness, and not just human consciousness, produces own world, copying and receiving every moment via channels of the sense organs which are available for own carrier, of course, not a direct image of all Uniform, which is the infinite, but, receiving display of those fragments from Uniform which this individual consciousness is capable to identify and bind with the hidden help of single consciousness.

All this initial copying of the recognizable fragments from Uniform any individual consciousness carries out automatically as it can, according to own level of development, own sense organs, but in contact with single consciousness, inasmuch individual consciousness in the carrier, whether it be a bacterium or the person, in a separation from single consciousness can't deploy a full picture of own world in the present, formed by it, and it also doesn't exist in a separation from single consciousness, making in the holographic projection not its part, but being by self single consciousness.

The living beings without self-consciousness are completely subordinated to the need in the world which is manifested through their sense organs without realizing itself.

However the living beings without self-consciousness potentially comprise the germ of liberty so how they at own level through own sense organs by means of single consciousness forms own time of life, own environment and seeks to survive in it.

But the living beings without self-consciousness do not yet have the opportunity to be aware of itself in this world, unlike the beings understanding self. Nevertheless any "simple" living being differs from a thing, inasmuch it senses and has the master intellect according to which it can adequately act in the world of the phenomena, without going deep into their essence. Thereby any "simple" living being is a threshold of the highest consciousness, without which the last isn't capable to manifest, inasmuch only the living being has sense organs, and without sensations and the person and any other organism, understanding itself, can't "enter" into existence into the real, moving world.

As a rule, self-consciousness is manifested in the living beings without self-consciousness on the highest level of their developments. These beings are used by the highest consciousness which is taking root into them as a basis for development of the got formation. Therefore single consciousness primarily copies itself in the form of the living beings without self-consciousness in the "external" world formed by him as uniform consciousness providing the living beings suitable conditions for gradual development, which is expressed in creation by each living organism of his "now" within "the external". Actually, development of the living organism consists in reworking by its consciousness of the reality formed by it as being updated "now", in every moment which consciousness through sensations "replaces" gradually and consistently copies of previous objects of environment on objects, which provide to it the best adaptability by environment and the most favorable living conditions.

Thereby any living being changes self, fighting against other types of the living beings, perishing and appearing in new quality, but in general the living beings is in a progressive trend. All this is satisfactorily studied and described by the evolutionary theory, except an explanation of emergence the living beings and emergence among living beings of the person who, having self-consciousness, refuses simply to adapt to the environment, but begins to change it purposefully.

As a result, the volume of information received by each person and human communities in general grows with big acceleration, than at the living beings without self-consciousness, more and more condensing time and eventually leading of human communities in our three-dimensional measurement to disintegration owing to the information collapse, or accumulation of excess information which consciousness of the person is not able to "digest" [16, chapter V].

Thus, the being with self-consciousness differs from other living beings only by understanding ourselves, from which grows all its aspirations, and which are based on dissatisfaction of consciousness by itself, meaning its initial activity which is expressed in impossibility of this being to live, simply adapting to the environment. It acquires requirement to change this environment and to change itself together with it, and thus to develop, not following the only need to adapt to the existing order.

This conscious aspiration to change all existing, to liberation from former, to its replacement by other is the finding of liberty by any being with self-consciousness. Liberty of any individual consciousness is anyway manifested in these conscious decisions. During this process the consciousness enriches itself. At the same time liberty gives to the person the chance to live as he wants within surrounding reality if the person, the consciousness carrier, is able, more precisely, is capable to dispose by this gift adequately.

Liberty does not require "to attribute" it to the person as "transcendental object" ("thing-in-itself"), i.e. to believe that the person is free only in the intelligible world. Any self-conscious being is freely always and everywhere owing to understanding of itself, understanding of own existence in the world: it always comes to decisions self, it self and is responsible for them in any sphere – practical or intellectual. And it is unimportant, are available on it the reasons or these decisions are spontaneous; the important thing is that in the consciousness of the person as the exponent of activity of consciousness "sits" perpetual dissatisfaction, without which he would turn into the stupid cattle, chewing the same cud, that can be very pleasant. Exactly it is the expression of his liberty and for this reason he has an opportunity not simply to live, and consciously to develop himself and don't stand still [23, chapters. I-II]/

Not beingness "imposes" self to consciousness in general, and not consciousness can do what it wishes with beingness, but consciousness "attracts" to itself copies only of those objects from Uniform which it is capable to identify and unite through sensations of the carrier of consciousness with that from moment to moment by consciousness for itself eventually is being formed a changing picture of things. Images of things in consciousness at this process are adequate to self things. Other fragments from Uniform, which can't pass across the available canals of sense organs or which consciousness aren't capable to distinguish, at least, so far, drop out of the changing picture of the fragmentary beingness formed by consciousness.

In this process of obtaining an adequate display is available for the consciousness of reality at the level of phenomena by means of incoming and processed information packages take part both the senses organs, and the centers processing of the arriving information. At this owing to physiological features of a live organism the pause between "moments" of copying drops out for consciousness of the living being, resulting in front of any living creature emerges the moving and changing colorful world, instead of the frequency holographic projection.

But to comprehend the fact that the carrier of the consciousness enters into the time process is capable only the highest consciousness which aware itself, but, as the person, it considers time independent from itself. Nevertheless, the process of the receipt and processing of information means the emergence of own time or "now" for the human consciousness in which it receives the changing spatial picture of the surrounding. In it, the person can participate in events, or to live – to interact with surrounding objects, to think, to experience, to find self, to set goals, to solve problems, to seek even unattainable, and to find satisfaction in this.

Thus, for human consciousness the changing world picture in the form of the phenomena, but not essences of deep levels, is formed not by sensations and not by thinking, though they are means, and this picture in general is a product of processing of arriving information in the person, similar to what occurs in the computer or in any living being without self-consciousness; the difference consists only that the human consciousness is capable to separate itself from reality and to interact with it already on this new basis – a basis of own self-consciousness, purposefully using memory, cognitive abilities, speech, various kinds of communication, imagination, experimental data, and all this – against the background of emotion, but not by means of only the software or instinctive and reflex actions respectively.

It is possible therefore to note that each person possesses the highest form of matter from all available its forms just because he is a self-conscious being with the greatest possible level of liberty. Eventually he isn't subordinated to anybody and disposes by himself, so how he initially in the consciousness "throws" himself only into such world in which it can purposefully be implemented so, as he can so far in the conditions of the resisting environment including and his direct competitors, the same, as he himself. The person differs exactly by this from all other living beings, also having consciousness, but the lower level which only are being adapted to the environment, formed by them with the participation of uniform consciousness, – from bacteria to the highest mammals.

However potentially any living being without self-consciousness is the foundation of life, without which higher consciousness cannot do. The living beings without self-consciousness not only create the basis for the existence of a highest consciousness, but and – an intermediate shell between it and inanimate matter, supplying to a human body practically all energy resources, being him food, as well as creates the live and vibrant background of his life without which human communities would been in the ice desert of silence.

Thus, it is possible to tell that the person comprises all Creation not only because he is a particle of a holographic projection of Uniform but also because he is both a thing, and consciousness of simply live organism, and the highest consciousness of the being which understands self.

Thingness in the person is material base of all, making a human body out of the elements and components corresponding to this measurement of beingness. In this lifeless matter, the passive is manifested the sign of Uniform without which Creation wouldn't take place.

The lower consciousness, animating the body in accordance with existing codes and programs that allow it to be reproduced, there is a metabolism in body, there are the sense organs in it which "deliver" information outside and from within to centers processing information and controlling an organism.

The most significant in simply live organism are the sensations which are carrying out communication of consciousness in it with the surrounding.

The highest consciousness, which comes in a merger with corporeal components of the body and simply live organism, creates the being having self-consciousness which is a symbol of all Creation "constructed" for it.

It is clear from this comparison of all three components of the reality of our world, that a sign of the person is not his material essence, not his sensations or even not its rationality inherent in any living beings owing to presence of managing directors of the centers at them, but only self-consciousness can be as this sign.

Self-consciousness gives a scope for any creativity, providing the general development of consciousness in the conditions suitable for life and at the same time in the conditions resisting environment. Thanks to self-consciousness this creativity results to infinite, meaningful functioning of all beingness which exactly for this purpose and is formed by consciousness on the basis of Uniform.

It follows that the person designates and expresses the highest consciousness, , being its tool, on the one hand as the information link tying Uniform to a holographic projection, and on the other hand as the rightful representative of single consciousness which consciously acts in finite real (with motion) formations on the basis of a projection of Uniform in the form of communities; without the similar individuals counteracting each other and along with cooperating among themselves single consciousness would be powerless.

1.6. Things in beingness as a projection of the fragments identified by consciousness into Uniform

Nevertheless there is still such question: and what things which don't possess ability to feel and think, – they exist or not?

The answer seems obvious: if can be touched them, then they are. At the same time, logically, in compliance with which only the living beings have the ability to sense, things must have a substantial difference from the living organisms.

It is possible to solve this problem, having remembered the main ability and function of any consciousness – "to animate" Uniform, more precisely, to form the changing environment for life, expressions and developments of itself in it, forming on the basis of Uniform the identified and coherent fragments of things in the form of copies.

Consequently, all things, as such, in a holographic projection are absent – there are only their information copies in it.

At the same time, as seems, all things exist in infinite Uniform, where from they are "extracted".

However in finished form they aren't present there because in infinite Uniform everything is merged together, separately there things aren't present; means it is impossible to speak about their existence in timeless Uniform – they are there potentially, but they can be manifested only in copies discretely, i.e. in time, and only in the forms determined by consciousness.

Only one the active (consciousness) can "extract" them in the corresponding forms from Uniform, consistently updating by superhigh-frequency discrete copying.

Therefore it is senseless to claim that things in forms known to human consciousness exist outside human consciousness and pass into it exactly in these forms by means of sensations.

It is only possible to approve that the environment, surrounding the person directly doesn't depend on him, but, that, nevertheless it is formed through sense organs of the person arising before him after data processing of sensations by respective centers. Naturally, quality of this Wednesday depends on a set and opportunities of sense organs as well as opportunities of the processing centers of a human organism that makes related it with the ordinary computer which also can't go beyond the programs put in it and other technical capabilities. But, if the computer grasped self, it would claim that all that processed and given out by it, is the objective reality given to it by its sensors. Though, of course, behind this product certain technologies stand and no more.

And behind the person single consciousness stands.

Copying of things at each updating of a holographic projection of Uniform is carried out sequentially on the basis of what is available, but with high frequency. Therefore changes of copies of things with each update are minor and tied to the preceding forms. As a result, the high frequency update is reflected in each individual consciousness not chaotic, but orderly processes of change and motion in beingness with observance of the principle of causality.

All things "are dissolved" in Uniform, they become the actual only in the form of the copies of the holographic projection which are updated every "moment".

In other words, things, as such, aren't present around, them don't exist, more precisely, they are presented the material information copies which are manifested by consciousness, and in such forms, order and connectivity, that each individual consciousness in any living being among them can sense, and self-conscious living being in addition can comprehend in accordance with its intellectual capacities; this phenomenon proceeds thanks to loss of a pause between updates of copies of things for each individual consciousness in the carrier, that automatically "transfers" any living being to the world with objects moving in space and time, known to us.

Thereby not environment creates the conscious beings, but single consciousness through sense organs of carriers of all individual consciousnesses forms quite material frequency (holographic) projection on the basis of Uniform, being "transformed" on the level of the individual consciousness, which from its part temporarily is "cut off" from single consciousness, to beingness with moving objects, i.e. beingness in general is manifested by single consciousness in own multiple form; "now" of every individual consciousness is manifested by it through own sense organs with hidden help of single consciousness.

All carriers (components of bodies) of consciousness are also thingness copies, gaining quality of the living being at the time of the birth, and losing it at the moment of death, inasmuch this property the lifeless receives from particles of active (consciousness).

However and self particles of consciousness are the copies of the active from Uniform in holographic projection because exactly in similar formation single consciousness can exist in plurality and along with that in unity and eternity, manifesting and acting on the basis of Uniform in the finite infinitely.

Summarizing, it should be noted that, as the separate and the independent, things don't exist, being manifested in a certain form only through consciousness. They are manifested by single-multiple consciousness originally in the form of wave high-frequency formations of a holographic projection, – being some kind of prototype of material things known to us, – and then are formed in concrete things in each individual consciousness.

Naturally, the objection can follow: all material both without person and without other living beings existed billions of years in the Universe, for example at the initial stage of its development.

The answer will be such.

Things exist only in "now" of living beings that doesn't cancel their development anyway. This fact is also reflected in the history, i.e. in that process when there is a recall about previous things then they thereby fall into “now" of the remembering consciousness.

Multiple-single consciousness infinitely itself and it updates a holographic projection infinitely, but discretely, forming beingness through own particles in the form, for example, of Universes at different stages of their development.

In this process in a holographic projection of Uniform there is no time in our understanding of the ticking clock, inasmuch time forms only as a product of discrete updating of wave educations with various set of frequencies in the form of duration of updating and duration of a pause between updates.

Only loss of a pause in individual consciousness of the living being forms time in representation, in particular, of the person, flowing from the future in the last – though there is only one the present ("now"), and in this short, but eternally updated "now" in individual consciousness are being linked the updated wavy structures into the spatial moving world of things known to us which without living beings, i.e. without beings with consciousness can't be manifested in any case, inasmuch the world without them – simply non-existence.

As for the person, after his death the thingness beingness doesn't disappear anywhere so how consciousness does not disappear anywhere; consciousness becomes as other living being, participating in formation of time still.

1.7. The course of development of mankind in collisions the true and the false in the conditions of compression of time

Primary information, received automatically by the person owing to work of the processes which aren't comprehended by him, characteristic for all living beings and which are the result of contact of any individual consciousness with single consciousness [16, chapter IV], in case its further transfer is inevitably distorted by a number of reasons, in particular, by the natural reason – the person is not the computer, he confuses something, incorrectly understands, can't learn, changes something, rearranges accents, so how intelligence, more precisely, individual consciousness learning the world with "a blank sheet" in order not to get under influence of the antecedents, starts "making the way" at once with the participation of individual consciousnesses similar to itself from the manifested to essences generally by method trials and errors, until it would accumulate enough experience, won't attract logic, all other types of abstract thinking, knowledge of a number of regularities, etc.

Feelings can also deceive the person, for example, introducing the additional emotional coloring, which slurs all picture. Besides, the person can change contents of these message consciously, for example, in own interests, as he understands them, or he can insist in opinion by force of habit whereas changed conditions alter former truth which seemed unshakable.

The person can also not understand much, at least, at first; he can recognize mirages for reality, and reality – for mirages; in his perception, as a rule, far-fetched, inadequate mixes up with actual, and every hour he has to make decisions on this shaky base making thereby inevitably mistakes. These mistakes cannot always be corrected during one life that in itself assumes for each individual consciousness continuation of life cycle discretely.

As a result, initial and quite adequate by the nature of the means applied by the person, that is sense organs, the processing centers, information giving "now" can be distorted to unrecognizability, to the extent that initial information gets opposite sense.

The fact that copying by any consciousness of fragments, available to it, from Uniform by means of sense organs is really adequate, is confirmed not only that consciousness itself reproduces reality as it is capable, but coherently as base for own life, as well as the fact that all other living beings, besides the person which have no imagination, verbal communication, opportunity consciously to collect databases, isn't present thinking and other human advantages, these beings not only adequately exist on the basis of environment, formed by own sense organs by means of single consciousness, but also are more adapted for environment, more correspond to it and they are in this regard more perfect, than the person who though thinks and prognosticates, but often incorrectly estimates the surrounding, ruining both himself, and environment.

When emergence of surplus information in the course of the accelerated development of the planet civilization the distortions become so fundamental (information collapse), that the complex system of the civilization loses controllability, and all numerous human community collapses automatically. [16, chapter V]

The idea that truth can be a product of the agreement (Poincare), is inadequate, inasmuch coincidence of opinions not always means obtaining the correct decision, and ultimately often leads to wrong estimates, false values and even to catastrophic results, i.e. issuing the false for the true consciously or not, for example, for the sake of justice, the truth, the general wellbeing, the triumph of these or those scientific schools, etc., is at best stagnation and degradation, and in the worst – death, to what there are innumerable examples from history.

Only the rapprochement with essence of a subject at this or that level, which allow to solve, at least, satisfactorily the problem and move forward, can be as truth in human community. Absence of understanding of this problem, statement of type: everyone has their own truth, it is always possible to agree, coincidence of opinions is the sign of truth, etc., significantly was slowing the development of society and even threw it back as and the development of science.

As for some examples of emergence of the false, then, in particular, it seems obvious that life of each person is finite; but after all we don't know, what stands behind a coffin? Maybe there begins a new life for consciousness, the former earlier in person? Consequently, it is possible to call in question, as it seems indisputable fact about an extremity of life of human consciousness, i.e. this fact is false in other context, so how life of consciousness can proceed by discrete order in finite beings infinitely.

This simple example shows inexhaustibility of the problem of finding truth, if to be distracted from the fact, lying on a surface – life inevitably comes to an end with death.

It is clear that at the level of our reality can't be a final answer, but the truth of the allegation about the finiteness for human consciousness nevertheless it is possible to call in question. It, in particular, is peculiar to religious consciousness.

The realities of life of human communities may be far removed from essence and even to dim of essence. Especially as the human consciousness isn't inclined to come off from the surrounding which it estimates from a position of already processed and supplemented by him with initial information, means, to some extent, distorted information, though the world round each person is the true, inasmuch his consciousness forms the surrounding only according to the opportunities and means which are available for him.

Other worlds, more precisely, measurements, are inaccessible to people, therefore really they can only try to get into essence of the phenomena of this world surrounding them, using the opened regularities for knowing the surrounding, for improvement of own life. But to break out for frameworks of the three-dimensional world surrounding each person as neither penetrate into its depth, the person isn't capable, but it isn't necessary for his consciousness because the human consciousness is situated in the world formed "with own hand", in own "now", that so far only and is necessary for him at this stage of development of his consciousness.

The consciousness in the person needs the solution of tasks which arise within this three-dimensional world. The solution of these tasks is quite enough for development of consciousness in the civilizations created by people and period of existence of civilizations is determined by a factor of condensation of time, which is condensed exponential as a result of development of human community according to the growing volume of information received by community. Time as it was shown above and in work [21, ch. II-III], there is nothing like an information product.

Running of events with development of a civilization is accelerated, or the present time of every person, as well as all community, is condensed with increase in the information streams consumed by them that is an inevitable consequence of the conscious activity of the person which captures all large spaces.

Exponential acceleration of time or continuous growth of the information streams passing through consciousness of the person leads ultimately to impossibility of functioning of a civilization in its former form, inasmuch the person as the system, managing everything, is no longer able to "digest" these flows, to cope with them. And escalating power of the linked computer systems turns out not the assistant to the person more but threat for him. Information collapse in the form of exit a manage system from the sphere of direct and adequate control by the person stops the functioning of a civilization.

That occurs further can only be assumed, but the civilization, as well as any difficult system, finally, breaks up with emergence on its place something new; or after a certain pause under suitable natural conditions on a former place arises the civilization similar former and starts developing, forming already own accelerated time. [16, chapter V]

This fact is very regrettable for ordinary consciousness at least because our usual life in relatively comfortable civilization comes to an end, and this fact is the true in this situation because the development of human community in the form of limited system of a civilization isn't infinite.

Thus, on the one hand, it is the true that the human civilization is finite and it has to disappear, on the other hand, it is the true that a civilization, time having arisen, can arise again under suitable conditions, and so can proceed indefinitely.

It is the true and that this process of emergence and disintegration of civilizations of reasonable beings must have a binding thread. And this thread must connect everything reasonable beings in their various manifestations both in the world known to us, and in other measurements, inasmuch spontaneously consciousness and all living beings can't arise at all.

So, it is the true that the mind, more precisely, consciousness is the leading echelon of Creation in general, and consciousness in traditional understanding of time as and Creation as well as its derivative – beingness, is eternal. The truth of this assertion is fundamental, so how it is known, that the probability of self-assembly of such most difficult formation as genome, without which there is no all live, is equal to zero in three-dimensional measurement. And time so – a genome is "messenger" of eternal consciousness, which, existing infinitely, is manifested and lives locally and discretely in time which is formed by it via carriers of consciousness in a projection of Uniform.

Besides, it should be noted that the slightest change of the main world constants does impossible existence of Universe, known to us, as the steady formation. The same applies to the main physical and chemical parameters of terrestrial life, change which leads to the impossibility of organic life on Earth.

Attempts to explain these phenomena as from scientists (chance), and theologians (external reasonable force) don't maintain criticism as it was shown by us above.

It is in addition possible to tell only that the infinity in the person of Uniform doesn't need any chances or external forces.

Uniform comprises everything. And it everything – is potentially the active and the passive which are realized in a holographic projection of Uniform in time; a holographic projection is formed by the active through information "bridge" between Uniform and the active in a projection and Uniform, updating wavy structure of a projection, containing frequency copies of objects from Uniform.

In turn the multiple and single active (consciousness) converts by way, stated above by us, the discrete updated structures of a holographic projection in a continuum, known to us, with space, current time, moving objects.

Life in its most various manifestations is possible only in the finite, in local temporary lacunas; life is that imperfect, being, in which consciousness can grow and develop, overcoming different intrinsic thresholds, or relative truths of beingness, striving to perfection through passing of uncountable lives in the incalculable worlds, but, never reaching perfection, and therefore never stopping.

Consciousness, but not the person, more precisely, – consciousness through the subject of actions – of the person – through his sensations "extracts" first out of boundless Uniform the true world, i.e. the world which is adequate to the existence and development of both the person and his individual consciousness, and then through the same person is undergoing a series of misconceptions and discoveries not only in order to gain multi-knowledge, but, first of all, to determine itself in living collisions where it can not only adapt to the environment, but also, thanks to a certain detachment from beingness, or to self-consciousness, it is able to act freely, striving to beingness, pulling away from it and connecting with beingness again.

Therefore the truth or falsity of all passing, every individual consciousness defines only through itself and on itself through trials – in temptations and thorns, trying to find their own code of honor. So, it isn't necessary to look for criterion of truth or self truth in any external, whether it be God, destiny, case; each person has a consciousness, it directs him, it also creates him, as well as all around, it develops together with the person, and it is necessary to address to own consciousness because above it there is nothing; the more it is known that consciousness is manifested in conscience.

Thus, one of the few fundamental truths, at least, in our world consists in ability of acceptance of decisions by a being with self-consciousness, even if these decisions are erroneous, but which are formulated by them, and implementing appropriate actions by relying on beingness, manifested by them in the course of binding consciousness and Uniform information process of identification by the first of the second and the subsequent recognition by consciousness of itself.

Any absolute truth, having understood which, it is possible to stop and congeal in own perfection, doesn't exist, inasmuch the only sense of actions of consciousness in Creation consists in infinite realization and cognition of itself every time in the finite; in the passage of infinitely varied in its manifestations collisions, in approaching every time through series of delusions to essences of the manifested in a chain of events, i.e. in shift from one level of understanding the real to another in various measurements.

It is necessary to note at the same time that any person is faced with contradictions in determining the true and false. But it must be so, because the path to truth, or rather, from the phenomenon to the essence is difficult and comprehension of truth at any level happens during many lives, through a number of mistakes, delusions.

Without this it is impossible the development of consciousness and finding by it more liberty and more opportunities for realizing their own aspirations in trying to solve the problem of own dissatisfaction, to take on any challenges, to express itself so, how consciousness wishes [23, сhapter I]/

Science in the delimitation of the true and false is not omnipotent, firstly – because the area of its activity is limited to experimental test of facts and phenomena found by it, that is not always possible; secondly, science itself in its development rejects with time what it has recognized for true and recognizes as true already another: some laws are replaced by others, one understanding of objects and phenomena changes on other.

Although, of course, role of banal, more precisely, everyday truths, found by the person during life is great, and they gives him some help to adapt to it, but weakly contributes to the development of consciousness.

Moreover, the animal nature of the person inclined to conformism, egoism, falsity, flashes of rage and mistrust, to various vicious bents, etc., is a natural and main subject for continuous struggle of consciousness against it. In fact, all human life consists of this fight, but only in it the human consciousness can become stronger, having understood the meaning of true pleasure, pain, dreams, aspirations, and preparing itself thereby for life in new conditions, in new "now".

As we stated above, the human consciousness is unilaterally separated from single consciousness that is obligatory for its individual development, without the aid of something and someone.

But, nevertheless the consciousness in the living being – the human child – will never be manifested without support of parents, relatives, etc. Lack of such communication leaves the child at the level of the living beings without self-consciousness, or the beings, who can only adapt to the surrounding.

By means of various forms of communication a child quickly enough realizes himself as the personality, finding ability to influence on surrounding, proceeding from own inquiries, aspirations to changes round himself and in himself.

At the heart of this process of awareness of self during communication, i.e. – aspiration to association with other people, to their understanding, the aspiration to joint actions not only for obtaining direct benefit, but also to actions for achievement of common goals, laid down fundamental property of consciousness – to be not only as individuality, but also to be as united consciousness.

Therefore in beingness, by analogy with a holographic projection, all living beings are anyway are grouped, and the self-conscious part of living beings aspires in the communications not only to awaken self-consciousness in own heirs, but also in own association tries to overcome own animal nature wishing only the property (thingness) and seeking to survive in any ways. People create a civilization, culture, developing consciousness in many generations, but they yet aren't capable "to exterminate" own animal basis and, as a result, can't build society in which there would not be envy and disunity.

So that the true sense of existence of the person and mankind consists in development of consciousness, but not in acquisition of benefits, not in development of technologies, sciences, not in strengthening of this or that social order, not in creation of the "fair" order determined by someone. All it – chimeras, but development consists in that to determine itself among chimeras adequately, not to give in on promises and enticements.

Truth "changes clothes" depending on opportunities of individual consciousness which through the person with the hidden help of single consciousness forms own time, and hence own world from fragments of the passive determined by single consciousness and corresponding to individual consciousness, i.e. only that "respond to" its sense organs in Uniform, as well as only that are on forces to individual consciousness in the person, and already in this found own world looks for that to him helps to live, become better in front of itself, believing it is the true, and tries to avoid that to it prevents to live and be improved, that is – the false.

Of course, in practice everything is much more complicated, but the principle of existence of the person in the world consists in aspiration to delimitation of the true and the false. Otherwise, no reasonable development happens, there comes stagnation or chaos.

The same principle of separating the true and the false leads to the possibility of free development of human consciousness, which is able, if it will want, to separate truth from falsehood, even though the latter are often favorable from a mercantile position.

The consciousness of the person, who seeks to use consciously the false, for example, self-interest for the sake, is slowed down in the development and in a certain degree is destroyed, inasmuch loses touch with harmony of beingness which is manifested by him, evading from correct ratios of the real.

Such deeds are usually qualified as evil. Though actually it is only temporary delusion of consciousness – egoism which expresses the predominance of private interests over the interests of neighbors; consciousness eventually realizes superficiality of the aspirations based generally on corporal weaknesses and temptations and consciousness is learning on painful mistakes to choose that more beseems the reason, spirit, but not a body.

All this is burdensome, difficult, protractedly and demands not one life. However without passing through the struggle of corporal and spiritual there can't be a development of consciousness, cannot be the achievement of greater liberty for it, or – more complete separation of consciousness from the shackles of flesh.

Everything, that exists, i.e. that is manifested in consciousness originally, is the true, inasmuch consciousness is capable "to allocate" and decipher exactly it from boundless Uniform, or to transfer into information, forming thereby own time and creating thanks to it conditions and space for events, that is own life.

The world, formed by individual consciousnesses, at all not a merit and ability only of individual consciousness; on the contrary, everything, automatically appearing around and within of the person, is made only thanks to communication of each individual consciousness with single consciousness which promotes to the selection by individual consciousness from Uniform only that, in what the individual consciousness at own level and in the carrier can live and develop in direct contact with other people. This explains the fact that Christ put on the first place love and condemned selfishness.

However the person often can't estimate adequately information, received by him every moment, especially since it stacks with earlier information taken by the person from memory therein which could undergo to distortion. And this addition not always is suitable for the current life. There are mistakes, and the same facts are interpreted differently.

The choice for various reasons isn't always carried out with advantage for business. But the current practice allows understanding and correcting errors, if not to persist in them. In this struggle, in fact, with himself the person is determined in life, then moving away from understanding of essence of the copies of fragments coming to him from Uniform, then coming nearer to essence, but, in the sum, moving ahead everything is farther in understanding of reality and, the main thing, in understanding of himself, more precisely, in understanding of itself by each individual consciousness.

In other words, the deviation from true value of the adequate copies of objects of beingness which come into consciousness originally or the manifested, is gradual process of moving of consciousness from a surface in depth, from the manifested to essences. And this process is very slow, so how the consciousness of the person often prefers to choose understanding of these or those facts, convenient at present for him, and transfers this distorted information to other people, even less prepared to unraveling the true state of affairs.

In particular, even now more than 60% the population of Earth consider, that the sun rotates round Earth, observing this every day.

Similar delusion is quite objectively, inasmuch a true state of affairs, the true essence is revealed gradually, as required and readiness of consciousness. This process is similar to clarification of sense of difficult mathematical formulas in the course of study.

On the other hand, the truth of these or those factors of life is determined by specific conditions of existence of the person, which eventually leads him to an understanding of the true state of affairs.

For example, the person of the Middle Ages, mostly tied to their place of residence, has considered that Earth is flat, but this situation didn't prevent him to live exactly because for him was important only that was situated before his eyes, and this not too extensive part of a terrestrial surface has practically no curvature. But as soon as people rushed in strange lands, sea voyages visually showed them curvature of a surface of Earth, they changed the views. Here, apparently, one indisputable truth was changed another.

1.8. Inescapability of imperfection of the person and human communities as propulsor of development of consciousness

As for human relations, information distortions reach here the maximum values inasmuch, as a rule, these relations are under construction on deception of some by others, or, at best, on a obfuscation of a true state of affairs.

And this state of affairs consists in a chronic lack of earthly goods for most of people not because these goods are not in abundance, and in the inordinate appetite of every person, which animal nature insistently demands best share exactly for itself, even to the detriment to others.

This share under various pretexts is taken the most active, successful, or advanced members of communities, which, moreover, cooperate with each other. And they, as practice of the past has shown, never were shared at own "good will" with the others though, as well as now, they were trying in some way to justify the robbery of all the others, humiliating actually them, for example the fact that if not I another will capture [24, сhapter II]/

Currently particularly effective deception of the majority is the democracy of technocratic capitalism representing consumer society at which the population as if participates in the administration of the state and as it seems, affects the management, though in practice the management of the state and control of the entire community is exercised by a small group of the most quick-witted, fast, unscrupulous, corrupt and brazen individuals generally in own interests and in interests of corporations close to them, and elections authorities are pure fiction, inasmuch the member of society can't effectively influence on the administration of the state, and at best, it comes down to the palliatives.

The similar system automatically aspires not so much to a deprivation of the vast majority of the population of the planet material benefits, filling up, nevertheless, the world with goods which the majority isn't capable to acquire, but it seeks to deprive of every person of his true essence as self-active, creative, free subject, subordinating him to thought, feelings, actions to destructive Moloch of consumption.

Undecidability of a problem of the organization of a fair social system has shown the experiment of all revolutions. It clearly points to the inescapable imperfection of human nature, which at any system and the state seeks to do harm to your neighbor for the sake of purchasing your own "piece" of happiness, with rarest exceptions, in spite of known precepts of Christ.

However unsuccessfulness of all attempts of reorganization of society on a fair basis, that is such that all were satisfied by themselves and others around without withdrawal, means that existence of the imperfect person and the imperfect communities instead of blissful "paradise" is necessary, inasmuch the never-ending struggle between people for their "place in the sun" is the true engine of change in the human consciousness, without which, i.e. at "full" and the final victory of justice, representing essentially a certain order, in which averaging of everybody is impossible because of undoubted differences of one from the other, the society, actually deprived of liberty, would be fettered by stagnation, marasmus and the subsequent disintegration [24, chapter II]/

It is possible to state the following: each person has self-consciousness and therefore, in principle, can do, that wants, more precisely, that, on what he is capable within the framework of existing relations, and not just to adapt to the surrounding as it does all other living beings.

It means that for the person as the horizon two truths are shone: aspiration to execution of what he wouldn't like for himself, and also aspiration to creation on any basis – from works in the field before creation of the most difficult devices; – only in this case it won't stop in development and won't fall into an animal state. Intuitively these truths are clear to each person, but he can only strive to them.

Nevertheless, these aspirations give to the person liberty, without humiliating him, i.e. – give the chance of development even within the antagonistic world, being realized in incessant fight of the person during life with own animal nature – selfish, lazy and prone to numerous temptations of the material life.

This struggle will inevitably lead to the victory of the spirit over the flesh, consciousness over the corruptible world, but – only in order that consciousness on a new basis again plunged into similar struggle.

Weakness of human consciousness, distortion by him of the true understanding of things, events can be illustrated by the fact that the overwhelming part of the population of the planet would like the protection of a being, which is immortal, reasonable, perfect, fair. Such being must be by human representations outside the world, it must be ideal, unchanging, omnipotent, without competitors, it must know all, create all, and every person can to ask for the help to this being.

However to cover everything and all the similar being can't be single, and it has to be both unitary, and multiple; and it is such in the form of consciousness and it is manifested on different levels, penetrating everywhere and, along with that, uniting all.

Mind, more precisely, consciousness isn't incorporeal, inasmuch then it won't be able to influence on things; and from where it will take things? It means that consciousness has to be active in the specific corporeal environment, determined by it on the basis of Uniform that is possible only in a holographic projection of Uniform.

In other words, the activity of consciousness assumes possibility of its infinite development in boundless beingness in that case, if consciousness is single itself, if it is united with beingness at the deep level and along with that is discretely manifested in own set with set of the updated copies of things in time which consciousness forms indirectly, inasmuch more do it to no one. Not only time is appeared in this process, but also – space and things which are inseparably linked with each other.

Thereby consciousness as if cuts out to itself from infinity various finite lacunas-worlds, replacing each other for development and life, acquiring affair for itself as well as enlivening Uniform by its manifestation in time in own projection.

The true perfectness of the principal reason, or consciousness, more precisely, its commitment to excellence, consists not in its absoluteness and an omniscience that means uselessness of development, stagnation and, thereby, absurdity, and in free finding by consciousness of paths of life and methods of development as it is able still in each particle on the basis of ability to conscious self-development, the independent solution of all arising problems thanks to existing knowledge and experience, which are always insufficient.

Striving of consciousness for perfection is expressed in the fact that forming an irreversible current time it is able to create active, coherent and relatively long not disintegrating worlds and measurements.

That is each individual consciousness "extracts" from Uniform through a single consciousness and own carrier only what already arisen in its own understanding and internal communications, receiving the changing, but not chaotic world in which is possible to live, and along with that in this world each individual consciousness is capable to go forward – from being to essences of this being, i.e. it goes, learning the world and altering it by these actions together with itself.

Only life itself in this world for each individual consciousness proceeds at the level of what this consciousness itself in the finite – the person, – more exact, through him will manage to learn, solve and commit gradually, from zero, with "blank sheet".

Social justice in the world is a certain order, established by people themselves, but imperfect nature of people is capable only to the organization of such social order which only provides a survival of society and its certain development, but not satisfaction of each individual in any way.

Nevertheless, communities of not similar people with various and often contradictory interests, different abilities provide gradual development of each individual consciousness in many lives in overcoming of vital burdens, temptations for an exit of each consciousness to other level of relation to the order, life, and in this only own consciousness can give it the help and support. And if you need authoritative opinion for persuasiveness, then Christ spoke about God whom most of people still considers by a certain external force, the opposite: "The Kingdom of God in you" [The gospel from Luka. Ch. 17, pp. 20, 21].

Thus, eternal Uniform is not in nothingness only thanks to its holographic projection, in which consciousness on the basis of Uniform forms time, and this dual system, in fact, represents Creation.

The active (consciousness) and the passive, which is manifested by consciousness from Uniform in the form of copies of things, support each other, and the worlds and measurements, manifested by consciousness by means of a holographic projection and Uniform, are necessary to consciousness not for some external, incorporeal, perfect, i.e. senseless existence, but – for infinite development in plurality and along with that – for usual, finite lives in which consciousness can express itself.

Chapter 2

About the condition of existence of Creation

2.1. Essence of Creation

Undoubtedly, it is possible to accept for truth at the level of our three-dimensional world, existence of consciousness in it, inasmuch every person possesses by consciousness and understands the fact of this possession.

It is possible to accept for truth here and existence of the live, inasmuch the person is also the living being, and the person can't deny this fact due to functioning and changes of own organism.

It is possible as it seems, to accept for truth and existence of things, inasmuch the person is also a thing which after his death doesn't differ from all other lifeless.

However actually each thing in the world is only the full informational copy of the corresponding object from Uniform, identified and read out by consciousness by means of sense organs of own live carrier. Therefore things are secondary in relation to all live, in which consciousness is manifested, both on the lowest, and at its highest level.

In other words, consciousness forms the surrounding on the basis of infinitely diverse Uniform, containing everything in a conjoint state, forming eventually by means of sense organs of each particle of consciousness in the living being in their set moving beingness through motionless, but a updating holographic projection of Uniform, identifying thereby fragments which are necessary for it from Uniform by own means according to the understanding which is available for it, or forms so, how it can in the form of copies discretely, i.e. updating a holographic projection every "moment", or each position.

Essence of all system of Creation consists in informational interaction of eternal Uniform and its holographic projection which is in time. This interaction is carried out by single consciousness (the active) that, actually, gives the chance to exist to everything, including and us. A holographic projection – not independent formation, it is exactly a projection of Uniform, inasmuch integrally on material balance a holographic projection is equal to zero.

Therefore it is impossible to recognize for truth motion in a holographic projection as its essence. Consciousness "acts" in this projection, forming time by update of each previous copy of a thing through a pause in irreversible sequence, and each updated copy has no motion – it is simply replaced. Consciousness isn't a propulsor. Consciousness itself in time is a holographic projection in the form of multiple copies.

However motion is necessary for consciousness so how without it there can't be a development for consciousness – and single consciousness creates opportunity for own development, using own particles, individual consciousness which "accepts" through sense organs of own carrier and at means of single consciousness the informational packages from Uniform. The delay on processing of each package in individual consciousness means perception by individual consciousness of discrete sequence of packages of information as continuous process in the form of the current time in which contents of packages are reflected into the moving and changing objects.

Single consciousness discover itself in this forming reality in own particles which have individual consciousness, inasmuch each particle of single consciousness in the real life is unilaterally disconnected from single consciousness for maintaining independent existence (life) by it so, how will turn out at it, without assistance and memoirs about former.

Reality for each individual consciousness is formed thanks to loss of a pause between updating positions of a holography projection – informational copies as if cling to each other, merging in each individual consciousness through a chain from sense organs up to centers of processing and control of the living being into the moving, changing real world.

Here the subjective is coincided with the objective and, as a result, "field" for life and development of each particle of consciousness and, so, for single consciousness, is formed.

It also means that the space surrounding us with moving things, sunrises and sunsets is not that full illusion, so how for each consciousness all this is objective reality, inasmuch the formed beingness has in the basis the updated material (frequency) informational copies of a holographic projection, but nevertheless – this reality is just the derivative of holographic projection of Uniform in which acts the active (consciousness).

This aught which we call beingness, acquires, unlike the "blinking" holographic projection, stability, motion of things in space, regularities, i.e. everything that is necessary for life, or the opportunity for development of the living beings and every individual consciousness which is situated in it. But the basis of this formed beingness – a holographic projection – remains motionless at each own moment of updating, but time "emerges" in projection due to change of positions of updating with formation of "gaps" between them.

Time in a holographic projection in the form of separate durations of positions of updating creates opportunity for formation of the current smooth time with the movement, space and things owing to "coupling" of positions of update in each individual consciousness, "gap" between which (updating positions) consciousness in the form of the living being doesn't perceive, imagining to itself thereby merging holographic frequency copies in the form of these or those things and phenomena known to us.

I.e. that we consider as reality, the world, moving subjects, arises for any living being owing to "coupling" of positions of updating in each individual consciousness, representing its "present". At this the surrounding elusively for consciousness of the living beings appears anew each subsequent moment slightly modified, thereby "producing" motion in aggregate of moments.

Beingness for each type of living beings is formed according to their sense organs and the centers transforming the arriving information into images, taste, music etc.

In other words, if the being has no auditory organs, beingness will be for it as silent not because the sound is absent outside his sensation, as such, and owing to impossibility of "extraction" of sound by a being eventually from Uniform. This phenomenon means that sound signals are optional to this living being at a level of development of consciousness which is available for it, or they interfere with its existence: all useless, distracting or harmful to existence is excluded thereby from "diet" of the corresponding type of the living beings by restriction in a set of sense organs.

And no vibrating devices will replace organs of hearing for the deaf although neighboring living beings of another species can perfectly hear. I.e. the whole world of sounds drops out for the deaf, if only in process of development a type of deaf beings on the need for hundreds of thousands years or millions of years itself won't develop auditory organs. But only the living being, or a being with consciousness, but not any lifeless thing can acquire these bodies.

This fact once again demonstrates the individuality of "now" for the living being, which it itself forms in spite of the fact that around it can be a great many things and phenomena; they can be available to his neighbors in the wood or the ocean, but are inaccessible to it and therefore they don't exist for it. Although people without much thought believe that the perception of reality by other beings is similar to their own perception.

The assertion that consciousness In the process of perception of reality by living beings is secondary, and that the true reason of emergence of consciousness, together with his perception of the world is a natural process of evolutionary change, is inadequate, inasmuch exception of consciousness from the prime cause of the changing picture of reality arising in the living being, at once deadens these changes which in itself, that is without living beings, aren't necessary (yes and changes are absent, so how things do not exist in the absence of consciousness) and anything with themselves don't bear ,the more that any change of things does not give the living beings.

Independent move of life, i.e. change of things by itself, doesn't exist – there is only an interaction of active (consciousness) and passive (things), creating life and development not for things (the lifeless), but for the live – consciousness.

In this regard consciousness has extremely a broad spectrum of activity, caused by development of the living beings in beingness. But it isn't necessary to think that each individual consciousness dominates completely here. It forms the environment automatically (in fact, through single consciousness) in order that in struggle with the surrounding to develop in the same environment. As a result, there are new kinds of living beings disappear earlier species, until finally, not appeared being, quality of the organism which is the most relevant to its combination to self-consciousness. This combination represents the person.

The person is separated from other living beings at all not by that he has some essential differences in a set or quality of sense organs from primacies, but that he is capable, representing himself and own opportunities, to expand range any more not of sensations, but – of representations about the environment, receiving with use of the second alarm system and by means of devices certain data about microcosm, various types of radiations, public life, cultural values etc.

This information channel, of course, too is limited, but any more not as a set of sense organs, but by opportunities of the centers of the person processing information which can't be "shifted" completely to computer networks, inasmuch the computer – only improvised mean for the person. The shift from natural information to artificial intelligence quickly destroys the human consciousness, which is deprived of dictation of the computer of own liberty of action, receiving almost everything in finished form, i.e. instead of development the person receives degradation – and quite fast. This factor is one of components of the information collapse leading of a planetary civilization to decomposition.

Current time proceeds from each living being because it forms time, but it forms time without knowing this process, only to appear in time. Therefore the person is sure, and it is absolutely fair that he is in time, though this time, or "now" of the person is formed by him automatically, more precisely, with the participation of single consciousness, but time does not come from the side, for example, as a result of the movement of planets, stars, galaxies, atoms, electrons, photons etc.

So without the living beings representing in beingness the active (consciousness) merged with the passive (things), there is neither time nor reality, and can't be a holographic projection, and even Creation as a whole; at this, a holographic projection of Uniform is a temporal component of Creation – without it the eternal Uniform would be remained as lost in infinity outside of changes, i.e. – in nothingness, and Uniform couldn't, being anything, to become by everything.

Nevertheless, it isn't necessary to confuse "now" of every living being with beingness in general. Beingness is formed by single consciousness, i.e. by a set of all active particles of a holographic projection, forming "external" time and thereby spreading and localizing those conditions which are necessary for stay and development in it this or that type of living beings.

So far as time doesn't exist without single consciousness, in so far as single consciousness has no to hurry somewhere, and process of coexistence of the active (consciousness) and the passive (things) lasts infinitely, but discretely in a projection of Uniform, i.e. on basis of Uniform, acquiring motion and development in beingness, derivative from a holographic projection.

Lifeless (things) does not have the time – lifeless in the form of copies is "extracted" from Uniform by the live. Each living being, on the one hand, is consciousness, combined with the components of the things, and on the other hand, the living beings are surrounded by "things" which are "extracted" in reality by them, receiving "scope" for activity, growth and development in things which are finite on form of existence in time.

The living being, for example, in the form of the person, produces itself, a crop, books, ideas, candies, rockets, nonsenses and other material in time. This phenomenon of identification and change of a form of things through the live in time makes the main nature of beingness, own time of each individual consciousness which besides through things has opportunity to communicate with this or that the live.

However own time of any living being has to "fit" into a framework of a certain external, general time to have as if large shared "house". The basis of this process is that each individual consciousness is not only a particle of single consciousness, not only the personality, but it itself, as a part of the hologram – a holographic projection, is single consciousness.

Therefore living beings already in all aggregate form smoothly current external time which main characteristic is regularity: galaxies rotate round its pivot-center, planets revolve round own star, without forgetting to rotate round its pivot-center, electrons have the heavy-nucleus of atom as the center of rotation, seasons change periodically etc. All this repeats, remaining as if invariable in the eyes of the detached onlooker. The living beings can act one way or another in these repeating conditions which is enough convenient for evolution and "production" already something own, original.

In this regard it is possible to give the following analogy – it is quite close to interaction of single consciousness and individual consciousnesses: the person consists of a set of cells which are functioning in him, not knowing about his existence, as well as not knowing that the person undertakes in this moment.

The subsequent cells replace dying off cells rather quickly, allowing an organism to function fully. Relatively long human life in a certain degree is provided with short life of each of its cells. Time of life of a cell is its "now"; the human life time covering the periods of life of all replacing cells of its organism is as if their external time which directly doesn't depend on their "now", but, nevertheless, as a result is determined by quality of cells, indicator of this quality is duration of their life. It means that "now" of all cells of an organism in the aggregate forms also time of life of a human body, determining its duration.

The person also has weak concept about difficult autonomous process of functioning of cells of own organism, but, overall, everything is interconnected and works organically.

However this analogy has significantly difference – infinite single consciousness as a hologram and each individual consciousness in the person as part of a hologram coincide. Therefore the individual consciousness is eternal as and single consciousness.

Beingness differs for each species of living beings, for example, for a bacterium and a whale, as heaven from earth. As for the person who is aware of himself in the world, he as if completes in his imagination appearing to him into a picture which is comprehensible for him, unlike other living beings which only live in the perceived.

Thus, self-consciousness of each person allows it to change the world, penetrating consciously into the appearing by various ways, in cooperation with other people.

Kant assumed that time doesn't exist in itself. Along with that he, as a consequence, absolutely adequately put time in front of motion, i.e. he recognized motion as impossible without its basis – time: “Time is not something which subsists of itself, or which inheres in things as an objective determination, and therefore remains, when abstraction is made of the subjective conditions of the intuition of things. For in the former case, it would be something real, yet without presenting to any power of perception any real object. In latter case, as an order or determination inherent in things themselves, it could not be antecedent to things, as their condition… Time is the formal condition a priori of all phenomena whatsoever… If we abstract our internal intuition of ourselves and all external intuitions, possible only by virtue of this internal intuition and presented to us by our faculty of representation, and consequently take objects as they are in themselves, then time is nothing. It is only of objective validity in regard to phenomena, because these are things which we regard as objects of our senses…” [25; 1.1., §7]; “Time is nothing but the form of our internal intuition. If we take away from it the special condition of our sensibility, the conception of time also vanishes, and it inheres not in the objects themselves, but solely in the subject (or mind) which intuits them…” [25; 1.1., §8]; “… the conception of change, and with it the conception of motion, as change of place, is possible only through and in the representation of time… our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion…” [25; 1.1., §6].

The model of Creation presented by us explains the fact of existence of time as informational "product" of activity of consciousness in a holographic projection of Uniform at interaction of a projection and Uniform, that provides existence of this dual system, giving the opportunity to the infinite to express itself by means of the finite discretely; it also explains the fact of the appearance of motion after time in worlds, derived from a holographic projection due to the loss of a pause in the passage of discrete packets of information from the sensory organs to the centers, processing information; loss of a pause for individual consciousness in the living being is explained by duration of information processing which is significantly more than duration of a pause between the impulses bearing information (threshold of perception).

Single consciousness in own set is capable to form for groups of own individual consciousnesses the conditions of various existence in the form of the measurements differing from each other according to frequency characteristics of the copies making them.

Loss of pauses between positions of update of copies for each individual consciousness is equivalent to absence of sensation of constant alternation of copies of things, including own body that means for individual consciousness in the living being "the entry" into the moving world with the laws both in physical and chemical, as well as other spheres of the corresponding measurement. Actually, we observe all this in the three-dimensional measurement known to us.

Thus, lack of the real motion in the holographic projection formed by single consciousness with formation of time "converted" in various measurements of beingness into motion for all individual consciousnesses in the form of the living beings representing each of these measurements which they form and fix through sense organs and operating centers of own organism.

Exactly this fact of participation of each individual consciousness through own sense organs and the operating centers in formation of surrounding "reality" allows each living being to join into the world, which is being formed around, to become its acting personage, unlike the viewer in a cinema hall.

However under this layer of reality which is in the motion the true layer of the motionless but replaced copies of things are hidden.

So, the motionless formations becomes by moving objects without propulsor and the question of the prime propulsor, be it God or the self-motion of matter, disappears by itself.

Really, people are the live proof of existence of the Creation, irrespective of the fact how it was formed or that it exists eternally.

However, the question arises: if we admit existence of a holographic projection of infinite and motionless Uniform, the product of which is beingness; from where undertakes and where there is this projection? After all still there is not space where it could settle down?

As we already specified, eternal and motionless Uniform by itself there is nothingness. But nevertheless it is somehow manifested without any outside force, a place for which there really is not. At this, the manifested, if it is "taken" from Uniform, i.e. is its projection, also should be as nothingness.

Moreover, as and Uniform, its projection should be motionless, since it has not the propulsor.

The mystery of the existence of Creation seems to be unsolvable.

But it is not.

Look at yourself. You are and thing and a conscious, active being (the live).

It means that each living being unites in itself the active and the passive.

Means, non-existence for Creation isn't present, because the active manifests itself as a projection outside space separately and attracts to itself the passive, without being thereby in uniform unity with the passive, characteristic for Uniform. How does the active make it?

Uniform by itself is nothingness, or zero, but the active on that and the active, in order to not forgetting the passive, to project itself into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.

Each updated hologram is motionless and represents by itself the "expanded" zero which through the pause, representing "pure" zero, is replaced by zero with another "extension".

This manifestation of infinity is discrete in the finite form with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as prototype of time.

Infinite, motionless and eternal Uniform, thus, is the doubled system – Creation – thanks to the active in Uniform and its projection which also remains same infinite, motionless and eternal, but already "broken off" by the finite, sequentially updated formations which separately are already temporary and on condition of linking them in itself the active receives beingness and life where it can realize itself in real actions, turning thereby Uniform through its projection out of nothingness into everything.

I.e. Uniform, remaining eternal, exits along with that through a projection in real existence.

The active, merged with the passive in Uniform, along with that turns out in the hologram as separate copies and can "attract" thereby on own understanding into it copies of the passive from Uniform, forming with them joint temporary formations, represented in finite form as the living beings, surrounded by things if the consciousness in the living beings "does not notice" a pause between positions of update.

Thereby the active "creates" an irreversible stream of time in which things, corresponding to holograms of one sign, move and change in space.

The moving colourful world becomes for each individual consciousness as direct reality outside which it in combination with own carrier can't function in respect of growth, development, various vital aspirations, feelings, thought processes.

Duration of position of update in holographic projection is too short for any thought process or feelings; but loss of pauses between positions of update of information copies occurring in each conscious being (the live) in its interaction with the environment, allows without interruptions to be formed to feelings, thoughts, which as if cling to each other, proceeding unceasingly and replacing each other up to death of the body, and the moment of death of a body is loss by consciousness of the connection with the environment, i.e. when the information from it through the senses ceases to flow. The basis for comparing disappears during this moment, and feelings, thoughts lose beingness as basis. Consciousness is not capable doing anything in this situation more and it moves away.

Pierce purely intuitively realized a phenomenon of this process of motion of feelings and thoughts as derivative of interaction of sense organs and consciousness with the surrounding, or, in our understanding, as information process of interaction each individual consciousness in own carrier with the surrounding in which all moments of time in perception of the person are merged together sequentially: “At no one instant in my state of mind is there cognition or representation, but in the relation of my states of mind at different instants there is. In short, the Immediate (and therefore in itself unsusceptible of mediation–the Unanalyzable, the Inexplicable, the Unintellectual) runs in a continuous stream through our lives; it is the sum total of consciousness, whose mediation, which is the continuity of it, is brought about by a real effective force behind consciousness” [7, V. II p. 211-242].

In particular, the pause between the nervous impulses from sense organs at the person, containing information, means that they don't go continuously. However this pause in every moment is below a perception threshold of human consciousness and therefore drops out from his consciousness: a moving picture for human consciousness is provided with the interval between successive frames (copies of fragments of things) about 0.04 seconds that is the specified threshold in this case.

The person therefore perceives the world as it is allowed by its sense organs and centers of processing of information arriving from them. In another dimension the world can look absolutely unimaginable for us, as in it at living beings sense organs are others. Even in our measurement if to take sense organs of the person and a squid for comparison, it is extremely difficult to imagine, how we and everything else are perceived by a squid.

Therefore motion, as such, is essence of any measurement where life proceeds. In this regard each measurement is derivative of a holographic projection, or – some kind the world, determined by consciousness, – outside of this world every individual consciousness in own carrier and thereby single consciousness, isn't capable to live and develop.

Consciousness in its highest manifestation is, first of all, fragile thought which finds to itself a way out through these or those sense organs of own live carrier without which cogitative makings of consciousness would be useless in the worlds, derivative of a holographic projection.

So far as consciousness is merged with passive in infinite and untimely Uniform, in so far as in a holographic projection of Uniform consciousness also doesn't come off completely from the passive, being conceiving and/or feeling matter in the form of the appropriate frequency formation in its set in a holographic projection, at this any individual consciousness in each own finite life as the living being of this set in the appropriate measurement of beingness forms own surrounding by available means with assistance of single consciousness in the form of the fragments corresponding to its level of development from infinitely many-sided Uniform, including and an own temporary body, or the carrier.

Consciousness, being in the worlds, derivative of a holographic projection of Uniform in a set as the living beings, by means of sensations of each own carrier is capable, owing to accessory to Uniform, as if to feel conjoint infinite Uniform, penetrating into it, and, having applied their knowledge, to identify in Uniform known and necessary to it. Similar "extract" of a thing means possibility of copying by consciousness of the recognizable object. Moving here do not need owing to what in a holographic projection of Uniform motion as such, is absent – is formed only time in sequence of positions of identification of fragments from Uniform for each measurement.

It is possible to be expressed figuratively so: consciousness looks through "book" of Uniform and every "moment" from its copied "pages" updates the own "now", the own "book".

Copies of all objects from Uniform, including "body" of each individual consciousness, as temporary, finite forms, on the basis of the passive, providing the environment of existence of consciousness, each individual consciousness forms by means of single consciousness in aggregate of individual consciousnesses.

Any individual consciousness is actual, i.e. it can act in own surrounding only at existence from the birth to death of own carrier. In fact, death means impossibility of action of a body with preservation of all its functions because of accumulation during life of information failures when updating numerous cells of the carrier of each individual consciousness.

Identified by consciousness motionless object from Uniform in a certain position, or in one foreshortening is fixed in each copy; at the next moment the same motionless object from Uniform is fixed in another foreshortening with obtaining the corresponding copy and updates the previous copy; then, again the same motionless object is fixed from a different angle, etc.; and in the process of recognition, scanning and copying can be involved and other objects. Although, of course, it is not necessary to submit copies, which are updated in a holographic projection, as things in our understanding, inasmuch they are the wave-like structures differing on frequency as well as imposed on the carrier wave by fluctuations of other frequencies (harmonics) is similar to radio-frequency fluctuations received by the television receiver which give for us sound and image.

Similar consecutive change of a foreshortening of object from Uniform when obtaining its copies with loss of technical pauses between positions of update produces illusion of motion, but not true motion, inasmuch the holographic projection remains motionless in each hologram. In other words, what seems to us by motion – similarly to motion of people and subjects on the screen when scrolling the movie consisting of fixed separate frames with this or that coherent content. However, unlike cinema, each individual consciousness participates in this "illusion", i.e. each person automatically gets to the reality formed by him, more precisely, his consciousness through sensations and centers of processing of the arriving information, and he can grow, develop, move etc. in this environment, manifested by him.

A holographic projection of Uniform is frequency in the basis, i.e. – quite material formation. Each measurement, derivative of this projection, is formed by single consciousness according to a level of development of the individual consciousnesses presented there for life on patterns of own form-building abilities.

In particular, the three-dimensional world known to us, judging by duration, minimum possible for it, in seconds with the basis 10 and the exponent-24 (according to other scientific data this exponent can be-44), can give frequency structures in hertz with basis 10 and exponent to 24 (44). This frequency is the limit for the formation of copies of things of our measurement which are "produced" by single consciousness. The frequency spectrum of copies of single consciousness in its division is above this threshold – and therefore it is impossible these frequency and accordingly copies to record in any ways in three-dimensional measurement.

As for the pause between moments of receiving by single consciousness of copies of things, it can't be for our measurement less than duration in seconds with basis 10 and exponent -24 (according to other data this exponent can be -44).

As a consequence of the fact that beingness in its basis is a holographic projection of Uniform, – and this projection is formed by consciousness – it is impossible to recognize as truth independent existence of time which besides is considered science independent of consciousness and connected with motion.

Motion, which is absent in Uniform, as well as in its projection, is necessary as phenomenon in which all living beings can develop. Motion also is being "produced" together with space, objects and smoothly current time by consciousness through the living beings who only such environment, formed by them, are capable to perceive as reality and, respectively, to live and develop in it.

However time, as discrete durations, is formed originally not in beingness, and in a holographic projection, merging in uniform stream moving and changing things only after processing the information packets, updating one another successively, in the processing centers of living beings.

Kant intuitively has understood this fact, considering that time is absent in things outside the subject, but recognizing time as a condition of presentation about subjects: “Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, “All things are in time”, because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, “All things, as phenomena, that is, objects of sensuous intuition, are in time,” then the proposition has its sound objective validity and universality a priori” [25; 1.1, §7].

Presumably, the living beings cannot live directly in conditions of the frequency, updated projection of Uniform – therefore, living beings (consciousness) has no choice, as to form by means of single consciousness the suitable conditions in the form of worlds, derivatives from the holographic projection.

For example, for each individual consciousness in the world known to us the pause between moments of copying or updating drops out owing to physiological features of living beings, gaps between positions of updating disappear for consciousness of the living beings, the world gets motion and smoothness in development, that is directly reflected in human consciousness, and this reality, which "comes" from sensations, acquires the character of the true human beingness.

The world is represented to the person as the beautiful in its sunsets and sunrises, singing of birds and rustle of waves, but the person cannot only luxuriate in it – in foundation of this world is laid the deepest contradictions going still from Uniform, which is everything and nothingness.

Our world is built on contrasts and struggle of everything with everything: the birth is near with death, wonderful blossoming of the nature – with awful decomposition of corpses; still, warm night is replaced by a catastrophic storm. Among people dominates not only love, respect and mercy, but also as equals with them rule hatred and fear, rage, envy and despair.

However only in the conditions of deadly struggle with each other, in sufferings and sorrows consciousness can develop, finding the road to mercy and love. Whatever it was, but consciousness itself forms such world which in other measurements can be kinder, but all the same constructed on contrasts and struggle.

So that consciousness knows that does, and as to conduct this work, the benefit all this process has no beginning and in it there will be no end though every "moment" the basis of our world "arises", and at the next moment – "disappears", more precisely, it is updated etc.

Beingness which is presented to us as such reliable, real, vast, corresponding certain laws, containing macro– and microcosm, elementary particles and radiations, galaxies and the living beings, in the basis has no more than information, more precisely, – the high-frequency holographic formations bearing information. They are equal to zero integrally each position of updating owing to manifestation of each wave-like formation jointly with the same formation in antiphase. Such balance of a holographic projection of Uniform corresponds to timeless Uniform which is nothingness, becoming by everything only through own projection in time.

This process cannot have the beginning and the end because the dual system of Creation is steady in the functioning and manifestation, which excludes non-existence due to interaction between the infinite and the finite.

This system not only has no propulsor, but it formally is nothingness, making in any position zero in total. Therefore, it is nothing to fall apart, it need not begin and end.

On the other hand, the system of Creation isn't capable to be divided on independent Uniform and a separate holographic projection – system is a single whole, in which the form-building active is fueled by the passive losing its shape in finite formations.

The passive, losing a shape in finite (beingness), restores thereby a form of the active at their interaction. The active, thus, does not lose its basic shape and form-building abilities at the expense of the decaying passive in beingness, but the active also, "extracting" the passive from Uniform in the form of information copies for the period of existence of this finite, restores a form of the passive and change it,. So, by means of the address to the finite in the form of losing a shape of the passive the active becomes eternal on a form, properties and can keep all system of Creation in actual existence.

In spite of the fact that Creation on balance is zero, Creation also is everything, and therefore it can't but be manifested, demonstrating to itself in the person of the active this everything consistently and infinitely.

Creation, being everything and nothingness, comprises contrasts and denies itself, inasmuch in the person of the active constantly strives for novelty, destroying previous in itself and manifesting in this liberty of consciousness (the active). But everything, that passed, doesn't disappear completely, and it is kept in memory of consciousness (the active).

Therefore the dual system of Creation is active and passive; finite and infinite; changeable and constant; whole and part; uniform and scattered; motionless and in motion; reasonable and dark; live and dead; it wishes and refuses; it arises and dies away; it is one and another; it comes to life and perishes; it is equal to itself and opposite; it holds a form and spreads; it can't be, but it is there; it wants to learn about itself everything, but can't because of own infinity; the infinite in it denies the finite, but isn't capable to exist without it.

2.2. Death and consciousness

Existentialists, arguing on death, mean life, because death, as they suppose, is absence of existence, which doesn't interest them. Means, it is possible to speak about death only in the context of approximation to non-existence.

In particular, Heidegger writes about death so: “We have conceived death existentially as what we have characterized as the possibility of the impossibility of existence – that is to say, as the utter nullity of Dasien. Death is not “added on” to Dasien at its “end”; but Dasien, as care, is the thrown (that is null) basis for its death. The nullity by which Dasien's Being is dominated primordially through and through, is revealed to Dasien itself authsentic Being-towords-death. Only on the basis of Dasien's whole Being does anticipation make Being-guilty manifest. Care harbours in itself both death and guilt equiprimordially. Only anticipatory resoluteness understands the potentiality Being-for-guilty authentically and wholly – that is to say primordially” [4, p. 354]; “… In its death, Dasien must simply take back everything” [4, p. 356].

Thereby existentialists actually remove a problem of death and absolutely adequately transfer emphases on human life which proceeds always in anticipation of death so how the future death "will mobilize" everyone and he behaves itself respectively, knowing about death.

However such look to death and life is too surface because life is short, in it the person a little that may make even in case of very responsible behavior. Therefore such "one-time" life can't give satisfaction: people in it mourn too much and unimaginably hurry, aiming to get its "animal" pleasures which also quickly pass.

Such approach to death and life not really interests to the ordinary person. He needs disclosure of secret of death and in a consolation.

This secret together with a consolation try to provide materialists and religion who offer two different interpretations.

One, the materialistic, states: death means transition of the person to a non-existence – everything for him comes to an end.

And it, as some people consider, are perfectly because for any person after death there is nothing and he may have nothing else to worry.

As the saying goes: stopped suffer and calmed down forever. However, the special secret and a qualitative consolation isn't present here. But still many people agree with this approach. Nevertheless, with approximation of the end the certain concern comes even to them, and start prevailing thoughts about soul and the possibility of other life because the non-existence isn't interesting.

Another, for example, Christian interpretation, supposes that death is return of soul to God with different options (hell, Paradise, purgatory, but no more than that). This interpretation of death and its consequences for the person seems more attractive so as it promises something, however, isn't known that specifically and a little because soul gets there, from where there is no return, but it would be desirable to return and again quite good to live; but nevertheless, unlike "the materialistic end", such option of a posthumous outcome consoles by some determinacy in respect of saving consciousness (soul) in eternity, however, unclear for what purpose.

However both approaches take of the person as a basis, i.e. – as the finite and therefore are inadequate.

There is no person and there are no problems for him in the world, according to materialists, owing to disappearance of the person, as such.

There is no person and there are no problems for him again in the world and by results of the Christian attitude towards death so how the requital for deeds in the world during lifetime is transferred to external responsible force. However it is in itself nonsense: you did, but "uncle" will decide for you. It would be more fair most to evaluate a degree of own fault, time for you everything is over, knowing best of all about own deeds, but not to rely on strange force, moreover and solving everything finally and irrevocably because another life is not expected for you in the world as it is supposed by churchmen.

Thus, both of these interpretations of death are similar in the basis as well as under the main upshot: the world for the person disappears together with him after death.

It is curious that both materialists, and churchmen refute their concepts of beingness by own interpretation of the fact of death.

Materialists, considering the human consciousness as the highest manifestation of self-development of matter, at the same time by own interpretation of death as transition of the person from life to non-existence, thereby exterminates forever this highest manifestation of matter in its specific individual expression, reducing this highest expression of matter to zero, to a usual thing which is interesting to nobody, and the fact of appearance and disappearance which excites nobody.

Churchmen make another mistake. They, agreeing with extermination of a body as thing, "remove" consciousness of the person in "a locker" of paradise, hell or still something forever even if the person in life practically made nothing (and so most often and happens) that is nonsense so how this approach actually exterminates consciousness, removing it on "eternal storage".

Anyway, nobody can cancel the finite and the infinite. The infinite by itself is inexpressible. Therefore willy-nilly it should turn to the finite somehow, i.e. – to time for own though some expression. However the finite can't last infinitely as separate in own existence anywhere, but it can last discretely infinitely, i.e. being updated completely, in this updating becoming other every time, that is possible to treat as death and the birth.

Frequency update can be any within imaginable. Only thus the infinite can be manifested in the finite. But for this purpose it should be as the infinite and at the same time – as the finite in the infinity of updating, i.e. the infinite should be in two guises and comprise two contrasts in itself – the active and the passive that isn't so improbable because there is everything in infinity.

Thus, the only way of expression and manifestation of the infinite in the finite infinitely is the combination of the infinite, or eternal Uniform (everything and nothingness) and its frequency updated projection in the form of the hologram where the active (consciousness) "produces" the changes in copies of things (the passive) from Uniform, "creating" the basis (beingness) for own change, i.e. receiving life and development, but in the "intermittent" form, dying and reviving at all levels in the form of the things "linked" to consciousness which too together with a thing-body should die and be born, undergoing all burdens and horror in these processes, but remaining in the basis as immortal. So the infinite consciousness should be reconciled with this finite because other options of existence of beingness and everything that is in it, presumably, are extremely improbable.

Therefore approach to death should be another in essence so how death is absent for infinite consciousness, being present only at the finite, or temporary expression of consciousness, – in particular, in the person in whom the consciousness is combined with thing components. The death for the person is the moment of transition of consciousness to other existence, differing from previous or similar to previous that is determined by the current life of the specific person.

Here already the center of gravity is transferred from the person to the individual consciousness growing together with the person, and developing in him at his life, but leaving him as the finite to following growth and development in another finite corresponding to the level of the individual consciousness. Peripetias of each life remain in memory of any individual consciousness, without disappearing forever, and in this regard each person as the personality is eternal in his consciousness which, actually, and creates all realities of the human life in the form of beingness.

Immortality for the person not only is impossible, but also it is senseless, inasmuch exactly consciousness does him by thinking and active in understood by him own individuality, and a body of the person – only the consciousness tool. Loss of body for the individual consciousness is not catastrophe, but – transition of the same consciousness to new life in another body, then – to the next life and so on. I.e. the human consciousness in its individuality thereby finds not only immortality, but also uncountable new lives.

Even short-term loss of consciousness (partial leaving of consciousness) turns the person into helpless "vegetable", i.e. the being, expressing himself only in forms of natural functions, such as respiration, metabolism that means nothing in relation to intellectually-projecting abilities. Syncope, sleep are examples of this phenomenon; this fact further confirms the pivotal role both an individual consciousness, and self-consciousness in the life of any person.

The fact that even a brief loss of consciousness is transformation of the person into a helpless "vegetable", i.e. practically in nothingness, for example, due to fainting or in a dream, only further confirms the pivotal role of the individual consciousness in the life of any person.

This consciousness, remaining unique individuality, without losing it, at the same time in each existence is updated that guarantees lack of stagnation to each consciousness and not decreasing interest to coming due to novelty.

Therefore the widespread opinion about irrevocable loss of the human personality, "accumulated" during life with death of the person is delusion.

This opinion is wrong, inasmuch it focuses attention on the person, i.e. – on the living being.

But the person is only the tool of consciousness, the finite formation concerning his body – complete loss of consciousness (death) turns the person into quickly decaying thing. So that the concrete human personality in life is the manifestation of the corresponding individual consciousness in its infinite development and this personality is inseparable from consciousness.

On the one hand, the personality of the specific person in his life is imprinted in the corresponding individual consciousness forever – differently for what to consciousness to pass this life? The consciousness can always recall this life, more precisely, itself in it, again to plunge into it, to compare "the current" self with former appearance and content. I.e. this life with the personality which is "attached" to it, always "hangs" in consciousness and can't disappear, inasmuch the personality is exactly the consciousness presented in a concrete situation with all consequences of own activity.

On the other hand, any individual consciousness can't stand still: it exists only in changes, aspirations. The consciousness needs change of a situation, it has to solve new problems, pass other tests, but it is impossible without series of different lives. Therefore the content and tune of consciousness change exactly owing to its main property – the activity.

Paradoxically, but these changes promote restoration of kernel of consciousness owing to necessity for each individual consciousness adequately to react to them.

So that own frequency core of consciousness, as if its "carrier wave", is kept by each individual consciousness essentially invariable, functioning still exactly as a result of continuous adjustment and restoration by adequate reactions (conscious in one way or another extent) on actions of the person in this case, compensating the happening failures in own frequency basis.

The same, but to other degree of sensibleness concerning own actions happens with any another living being – its consciousness doesn't disappear anywhere and isn't dissolved in anything.

Nevertheless the external, imposed on this "carrier wave", i.e. the appearance and attitude of consciousness can significantly change, inasmuch any individual consciousness is not a robot. It in human lives gives in to feelings, makes mistakes, but, being aware itself, it at the same time bears responsibility for own actions which is quite clear to it.

Therefore the attitude of consciousness in the person all the time changes – joy turns to despair, sadness gives way to excitement in anticipation of the change, the importance and confidence in the thoughts and actions give way to confusion and loss of all hope.

And it is impossible to tell that the consciousness in the person (any beings understanding themselves) becomes better or worse, so how it tests itself in different situations and respectively manifests itself in different ways. Perhaps, he wants to be more perfect, to decide the fate of all, to do much good for all and everything, but it turns the other way around. Nevertheless eternal life of consciousness gives it unlimited opportunities except boredom, inasmuch an information basis of life is irreversible sequence of changes to which willy-nilly is necessary to be adapted.

Egoism of human consciousness is quite clear: it is from its side disconnected from single consciousness, acquiring thereby the relative solitude and the ability to act with a "blank sheet." With the approach of death this temporary loneliness, among other things, turns into fear of loss of own personality forever.

What's really going on, the person doesn't understand owing to the specified temporary restriction of consciousness in him.

Most people see that it is not his consciousness, but his living being is a personality.

They are not able to imagine that this personality-being can be lost: some believe (the religious consciousness) that this personality-being has to be saved after death in this or that otherworldly sphere; others plan to place own body after death in the cryogenic tank, hoping for future successes of science in achievement of immortality.

Similar boundedness means absence of understanding of finiteness of any thing in life, except consciousness which uses the finite for own perpetual motion forward, i.e. for development.

As for the personality, she is formed by actions of consciousness into the living being for the purpose of receiving changes in the current life that the consciousness acquires, and the "gotten" personality, naturally, remains in eternal consciousness, whereas a body of the person, as well as a body of any living being as thing, disappears forever.

It is possible to tell the following about consciousness and death additionally.

Each individual consciousness into beingness, corresponding to it, finds itself into the finite. Therefore sooner or later – according to conditions in which the consciousness acts in own carrier having certain sense organs – the body-carrier, giving the possibility to consciousness to be applied to realities of this measurement, loses properties, necessary for manifestation of consciousness.

Consciousness (the active) has other, higher characteristics; it, besides, is created by nobody because above it anybody and anything are not present: consciousness exists eternally in a set of uncountable individual copies and in unity of these copies in the holographic projection of Uniform, using copies of the things updated by it; thing copies disintegrate, but thereby "feed" consciousness, providing it eternal, but the discrete life in the measurements derivative of the projection of Uniform. In other words, consciousness as the active in the holographic projection creates itself on the basis of Uniform, unlike copies of things as the passive which in their manifestation in the moving and changing beingness obey laws of the appropriate measurements of beingness. At this, human bodies – carriers of consciousness, – as well as all bodies of living beings, fall under the biochemical processes going, in particular, in the three-dimensional world.

The thing in our measurement is updated imperceptible for us during the information process, connecting consciousness through sense organs of its carriers with Uniform. Therefore, in particular, substance of a human body changes on all its components in its growth and development (without the knowledge of the person) "technically" by single consciousness, and in this high-frequency updating appear inevitable errors which in the course of their accumulation are becoming more difficult to be corrected.

With accumulation of failures during life a human body, as extremely difficult (multi-level) system, loses symmetry and purity in his functioning. Besides, there is an accumulation of the information during life in memory of the person. This information becomes sooner or later as superfluous that hinders to work effectively to the controlling centers of an organism and thereby promotes to approach of diseases and the general senescence of an organism.

As a result, these factors do life of a body by the finite even in case of the most favorable conditions.

It should be noted that the passive, or non-living, as the most simple in its original frequency structure, including universes, stars, planets, in accordance with their appointment is less subject to disbalance, the more that the control centers, similar to the centers of live organisms, are absent at them, but there are various feedback mechanisms which are automatically restoring stability of systems. The number of the main levels of functioning at them in comparison with live organisms is small that also promotes the most effective stabilization of systems.

In other words, the lifeless (the passive) according to his place has time of existence, bigger in comparison to the living beings close to it by the sizes. In particular, the stone may be lain tens of thousands of years, and the living being of comparable sizes can live only tens, at best – hundreds of years. Even if owing to evolutionary zigzags the living beings, like some species of turtles, fishes, crustaceans, practically do not age thanks to effective operation of mechanisms compensating failures in work of cages and bodies, they are compelled to quit the stage due to both losses of compliance with the changing environment, and competition of more young and flexible competitors in relation to adapting to the environment.

But in the most difficult biological systems, for example, in a human body, compensation mechanisms hold an organism in operating state on average relatively not long – a few decades. This fact is additional confirmation of gradual accumulation of failures in a frequency basis of an organism which is made in the lower layer by simple components in the form of molecule structures, that is expressed even in the most favorable circumstances and at rather normal functioning of body organs in inevitable change of adequate work of these or those cells of an organism in the direction of their uncontrollable growth (cancer), culminating to the destruction of the body.

The individual consciousness in case of such situation is forced to leave an organism, unsuitable to action, which, saving the form, or an appearance of the specific personality, loses life, i.e. ability to updating, reproduction, interaction with the environmental etc. Thereby the human organism passes into category of usual molecular organic substance and decomposes by living beings in a species of microorganisms on components, mixing up with environment. It is curious that the corpse is decomposed by the elementary live organisms which also have consciousness of other level. Thereby they release a place for the following organisms – potential carriers of the higher consciousness.

The prime causes of aging and death of the person are still unknown to science. Therefore some scientists find it possible to do a human life virtually almost immortal.

If we go further and wider look at the finiteness of all things, the reasons of transient nature of things – from universes up to subatomic particles, from bacteria to humans – are also unknown to science.

And it is clear: within the real world of finite things, using knowledge of found regularities according to which, as it seems, the world functions, i.e., being "inside" this world, it is impossible to learn "ultraboundary technical" prime cause of finite existence of things of this world.

Acceptance of unicity and singularity of the known world, despite efforts of outstanding thinkers and science in general, does not allow explaining the principles and the reasons of functioning of Creation.

According to this "hopeless" situation to the fore inevitably leaves a religious picture of the world, according to which a certain external force, despite all its fantastic nature and inconsistency, is recognized as the prime cause of the world. With all of this, many quite educated people anyway believe in some external force exactly because of understanding by them of lack of plausible explanation for Creation both ontological and epistemological positions within the limits of short human life and an extremity of existence of all human race.

Therefore the dual model of Creation, offered by us, which assume necessity of the finite for "exit" the infinite in the existence through finite (see above), can be actual.

In particular, an explanation of final existence of things of our world, i.e. the prime cause of inevitability of their disintegration, is laid in high-frequency updating of the holographic projection with the corresponding appearance of time. During this process of updating of the things of already our world, derivative of the holographic projection of Uniform, – from the lifeless to thing component of live bodies – the number of failures gradually grows owing to impossibility of the ideal course of any most perfect process. Therefore the most complex formations (the living beings, i.e. organisms with a genome) live not for long in comparison with time of existence of simpler lifeless formations of the similar sizes – the number of levels of functioning of living organisms is incomparably more and reliability of systems respectively differs.

Each individual consciousness (any live) in itself isn't a thing, having another structure and acting programs, using only certain material complexes of this measurement, that determines the limb of a living being.

Loss of the body-carrier from corresponding measurement for consciousness (the live), which rather long grown and developed together with him according to existing programs (genome codes), means "the exit" of individual consciousness from this measurement. However, by inertia, keeping some images from recently operating feelings of a body, the individual consciousness, which yet didn't unblock itself, some "time" is in this measurement. I.e. each individual consciousness after death of a body doesn't lose instantly his "now": it still "sees" the world, known to him, but isn't capable to act in him.

But any consciousness visited this world to act, and not just to observe. Therefore it "removes" own blocking and automatically comes back to "itself", i.e. – directly into single consciousness, remaining in a pause between lives merged with him and at the same time as the separate, receiving everything that has the single consciousness, but and keeping what it has gained in countless private lives.

How each individual consciousness "filters" these information streams, not representable for us, which fall upon it in this pause, we never learn. But not this is main thing.

The basic is that the consciousness gets in this pause into own "benevolent", in our understanding, measurement where everything is harmonically, light and joyfully, but, clearly, – any development in this "Paradise" cannot be, and can be only the recreation, (repose).

Fight against someone and against something is necessary for development, – sufferings, pain, pleasure of finds and bitterness of losses, or, perhaps, the nasty, but life are necessary for this. And each individual consciousness in the highest expression, i.e. having self-consciousness, chooses to itself what, in his opinion, isn't enough for it, with what it ought to face and look – it can withstand or not, can overcome the new resisting environment or capitulates.

So it's a sin to complain on my life in particular to any living person. His consciousness itself chose this life, despite all forthcoming torments in it: there is nobody more to make this choice because there is nobody above the beings, understanding themselves in Creation: there is neither God, nor the devil, there is nothing external, there are only the active and the passive, i.e. – consciousness and things in the form of dual system from Uniform and its holographic projection.

2.3. Religion, philosophy and the true consciousness

Uniform, being a basis of all real, is timeless and infinite. Uniform, in timeless if it is alone, is devoid of everything owing to impossibility to be manifested, and turns out as nothing, but in the presence of such opportunity Uniform, as infinite, can show everything.

Such opportunity is a projection of Uniform, coinciding with it, so how it is equal to zero on balance, i.e. it is nothingness. Along with that, this projection contains in copies and things, and consciousness, i.e. – everything, that consciousness is capable "to receive" at the moment from Uniform, but not in the timelessness, and in discrete updates of everything that is available, or – in time: its opposition of Uniform is expressed exactly in factor of time, that allows to have infinitely acting system of the dual Creation which contains Uniform and its holographic projection.

Consistency of Uniform and a holographic projection in which consciousness among uncountable holographic copies acts, does unnecessary formation of initial copies of things (things, known to us, are formed in consciousness, and in projection wavy-like patterns with harmonics are updated, containing the relevant information): it is only enough to consciousness to update these copies, using potentially inexhaustible reserve of Uniform, in which consciousness has access, inasmuch it coincides with consciousness into Uniform.

Respectively, consciousness potentially possesses by everything in infinite Uniform, projecting this everything through the discrete updating into time stream at own discretion, and the irreversible sequence of updating as a result gives the moving and changing world for consciousness.

Consciousness can't but "see" in Uniform reflection of things known to consciousness and therefore it is capable "to correct" them, using an extension, that provides Uniform, not forming things new. At each updating all previous in a projection is replaced by other, but on the same basis; in other words, all content of a projection changes for position of update slightly. So, discretely, a projection of Uniform and respectively beingness, derivative of a projection, or the existing real reflects in own change the completeness and nothingness of Uniform.

It is curious that science connects motion, which is absent in a holographic projection and which is manifested just before our eyes, with time which too doesn't exist without consciousness. Science thereby objectifies motion absolutely, inasmuch existing scientific theories believe reality not as result of action of consciousness on the basis of Uniform, but – as the spontaneous natural phenomenon.

Whatever it was, but the one who "twists the movie" is the founder of illusion of the motion, and actually – is the founder of time, i.e., eventually, events. Time in itself doesn't arise, just as there is no both space, and moving subjects on the film.

This fact was noticed long ago by religious consciousness, but this consciousness didn't find other explanation as soon as to offer as the founder and the propulsor of all real – some external, reasonable, lively, ideal and omnipotent being. This omnipotent, omniscient, perfect being was called God.

However, one can question the existence of the external, disembodied, but a lively, intelligent and yet the only, eternal (infinite), unchanged, omnipotent, omnipresent and omniscient force.

It turns out that people in the religious consciousness ascribe to God, except reason and liveliness, those properties which they do not have but which they would like to have. Therefore as a result absolutely fantastic being is gotten.

Indeed, how can a living and intelligent being, in particular, up to generation of Creation, be outside Creation, i.e. – in the "Nothingness", or beyond time and space, moreover and alone? This question has no reasonable answer not only because without time, that is, without events, changing objects, living beings any mind to exist not capable, but because it has no work into "Nothingness".

Outside of touch with Creation, Eternity, "Nothingness", God, and by any other name of this representation, cannot exist separately in the literal sense – because of the lack of manifestation in time: to be in time means to exist.

God can't be invariable so how he, by definition, is reasonable, and mind should evolve, think – mind doesn't exist without this condition.

God can't be and all-powerful, inasmuch if a being execute action which will limit its ability to carry out actions, this circumstance will limits its own ability to perform actions, therefore, a being already shall not be as omnipotent. If a being cannot limit own ability to carry out actions, it cannot perform self-limiting action, and therefore it is not omnipotent.

God in virtue of his immutability cannot be omnipresent and penetrate everywhere.

God cannot be omniscient on the reason that in case of similar limit this being already does not need in anything, means, it ceases to exist as a reasonable being, and as a living being.

Incorporeal entity of God denies his live essence which relies only on changes.

Nevertheless, denial of an infinite being, for example, by atheists, too leads to the mistake consisting in that instead of it on this place the person and mankind is put, i.e. – the finite, which, by definition, can't be eternal (infinite) and omnipresent [21, chapter IV].

It means that if there is something the highest, it has to be live, reasonable, material, all-pervasive (multiple), it has to change itself for own development, and along with that it has to be eternal (the infinite). With all of this the highest being doesn't need to be omniscient and all-powerful owing to the absurdity of these properties, explained above.

However this highest being owing to the eternity (the infinity) has to be motionless and unified, i.e. be out of time, but, in the opposite to these characteristics, liveliness, rationality, materiality, plurality, which too have to belong to it, are found only in time.

How in the highest being all these properties can be combined?

Paradoxically, but if to accept for truth existence of infinite Uniform, which includes in itself potentially everything: the passive (things) and the active (consciousness), including consciousness, understanding itself, then all contradictions are removed; but they are removed only under one condition – under an exit the active and the passive in time; however eternal Uniform isn't capable to exit in existence, inasmuch it is out of time – means, about Uniform nobody can know and such Uniform would remain as non-existence if it didn't contain something the active, which owing to own activity, naturally, can't "be dissolved" only in Uniform in inaction. If this active is in Uniform – and it has to be there, so how in Uniform there is everything, – then this active has to have for itself also some kind of projection where it is already capable to manifest its activity.

The active, understanding that it wants, as well as having a projection in which it can act, is separated from Uniform, and remains in it, having thereby the opportunity to use all infinite content (potentially) of Uniform in "own" projection. In this way infinite Uniform, remaining in eternity, is manifested in time, i.e. it avoids non-existence. Though, of course, in this process of manifestation there was no beginning, there will be no end also.

If the active (consciousness) wasn't in Uniform, then infinite passive from Uniform couldn't be manifested – there would not be someone who could be sense, manifest and use the passive (things).

That is, without the active in Uniform there couldn't also be a projection of Uniform in which consciousness "acts" infinitely, but discretely as actual, reasonable, active infinity, united in a set, what is essence of a holographic projection of Uniform. It, partly, doesn't contradict the definition of actual infinity, given by Cantor: “It is necessary to understand under actual infinity such quantity which, on the one hand, is unchangeable, but is more likely fixed and defined in all the parts, is an authentic constant, with another – at the same time exceeds on value any finite value of the same kind” [26, p. 249].

But, nevertheless, how the infinity can have liveliness and mind, – not in mathematics, and in the eternal?

The answer lies in the fact that the active (consciousness) is not mathematical, not abstract infinity, it also – not passive infinity.

Unlike the passive, consciousness, remaining merged with Uniform in its deep, motionless, timeless infinity, is manifested, as the active, multiple in the form of own particles which in their unity form via discrete infinite series the finite, every "moment" renewed, formations, copying them on the basis of Uniform.

During this process without the beginning and without the end the deep everything and nothingness, remaining as Uniform, is capable thanks to infinitely updated holographic projection to exist via consciousness in time which derivative for each individual consciousness is the moving and changing beingness: Uniform loses here nothingness and becomes by everything.

In beingness, which is formed by consciousness in own set, conscious beings receive the real world on which they can lean just because it provides them the opposition (resistance). In the same way – without friction, or soil resistance – usual walking is impossible.

Besides, each individual consciousness, within frames already available and evolving the finite external in the form of these or those measurements, forms by means of single consciousness its present time ("now") by available means, in particular, by means of sense organs.

Thereby each living being receives sensations and images, and the person – and meanings which are combined with feelings. As a result of cooperation of people in corresponding natural frames, arise civilizations in which reasonable beings, and, means – consciousness, can develop. An example of it is our finite world and our civilization in it.

Thus, consciousness – this eternal, immeasurable and holistic, or the actual infinity, as we see, is manifested in each of us, as individual consciousness, which, in turn, finding itself in the outside general world, forms the own world, its "now".

It is clear hence that, remaining motionless and single, the infinite consciousness, as the hologram, is manifested in beingness formed by it in various changing forms; at least, we know some of them: it is living beings who sense and coordinate own actions in compliance with environment (live), as well as self-conscious living beings who sense, live and think, consciously projecting their actions in the changing real worlds with motion.

Therefore, duality of Creation in the form of timeless Uniform and its holographic projection, through which consciousness in the form of living beings "produces" the moving and changing beingness, does not lead to the contradiction (which is not resolved until now: materialism and idealism), if to lean on known holographic model [16, chapter III].

Motionless, eternal Uniform is along with that in the projection in multiple existence or Uniform "peeks" into the world thanks to consciousness – its reasonable, active nature is manifested by means of a holographic projection through which consciousness "delivers" into the formed beingness everything according to own form-building abilities in the form of copies from potentially infinitely various Uniform.

The active (consciousness), remaining inseparable with Uniform, at the level of own multiple particles– copies in a holographic projection of Uniform has opportunity already as if from outside to throw "look" on the passive from Uniform and on itself consecutively from various foreshortenings: Uniform here as if comes to life thanks to the fact that consciousness by combined efforts of its particles-copies forms from the passive discretely everything that wants and can, but only on the basis of the previous copies of things in a projection, in the form of information copies of objects from Uniform on which the consciousness as if looks from different foreshortenings, "allocating" things from the "dissolved" state.

“Things” thereby acquire respectively from position to position the various states – in its sequence each holographic copy of a thing is updated with ultrahigh frequency of the each position.

It means formation of time by consciousness at the absence of the motion of copies of things in a holographic picture.

However in particular, in human consciousness, inasmuch the pause between moments of identification, reading out and copying purely physiologically isn't fixed by human consciousness, this process is reflected by motion of things in time.

Thereby quite material worlds, which are holograms in the basis, are replaced others. These worlds for any consciousness move, change, but in fact every "moment" updated by information copying; in these worlds consciousness can act already in the form of own countless particles-copies, which in their infinite plurality along with that are a single unit.

So far as the duality of Creation is manifested like effect of egg and chicken, in so far as there can be no universal beginning out of nothingness, but a deep, infinite Uniform and multiple finite formations, being discretely, but infinitely in the form of a projection of Uniform, "always" – joint and "always" support each other.

Of course, any person, as the finite being, is not able to give, apparently, as truth its own judgments about the infinite. Hobbes, in particular, had no doubt in it: “Whatsoever we imagine is finite. Therefore there is no idea, or conception of any things we call infinite… When we say any thing is infinite, we signify, that we are not able to conceive the ends, and bounds of the things named; having conception of the thing, but of our own inability” [8, p. 1].

Berkeley as we stated above, believed, that things exist only in the case of their perception by own mind of the person, inasmuch there are no proofs of separate existence of things outside human sensations [9, p. 76-79].

Hume too considered that existence of objects outside their perceptions by consciousness is unprovable: “We perceive only properties of those forces which are available to senses" [11, p. 22]; “They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of in place, where these scenes are represented, or of the materials, of which it is composed” [11, p. 253].

Kant echoes with Hume: “…It is necessary to recognize as scandal for philosophy of universal reason need to take only on faith existence of things out of us (from which we after all get all material of knowledge, even for our inner sense) and impossibility to oppose any satisfactory proof of this existence, if someone would even think to subject it to doubt"[25, p. 103].

Quite adequate statements of these thinkers for the person can't be transferred on consciousness as the active among the passive. Therefore the model presented by us, from our point of view, solves some problems remaining unresolved to our time, that Peirce noted in due time.

Some problems in the form of the questions, formulated by Peirce, are given below.

Is there any especially individual existence? What is exterior reality, in the general and whole, which is represented by sensual qualities? Is there time in reality, and if not, then what is the nature of reality which it represents? What can be said about space in the same relation? As far as and in what relations time is aught external or time has a direct external content? Whether time and space are continuous? Whether have time and space any limit or center? Whether hylozoism (animacy of matter) is doctrine, which is worth serious consideration or it should be deemed as complete nonsense, and if so, what is its true meaning? What is consciousness or mind, i.e. whether is consciousness, like time and space, a uniform continuum, in which for various reasons can be formed the discontinuities under the influence of what is contained in it; whether is consciousness composed of some invariable parts, or its nature is absolutely changeable? Whether truth has generally, speaking language of Kant, any "material" characteristics in accordance with which it could be identified with some degree of probability? Whether there is, for example, in the course of events some regularity of general character or development flowing in one direction? [28, p. 310-315]

Character of these questions specifies that the present work has answers to them.

2.4. The person as the hologram and a "worldly" being in Creation

It is possible to argue with presented opinions of the previous thinkers, time the person himself with all his content yet correlated to the infinite.

If to recognize that the person is the hologram in his base, he, as well as any other part of the hologram, comprises everything, what is in this multiple infinite updating picture which consists from finite changing formations.

It means that, at desire and a certain mood, he can try to punch a barrier between single consciousness and own individual consciousness, relying on sensations of own carrier and "to see" how over inexpressible depth twinkles incalculable chorus of consciousnesses, merging into single light in which universes arise and disappear.

A material holographic projection in its infinite variety, update comes from two sources – from consciousness, forming it, and from the passive in Uniform, without which this diversity couldn't be manifested by consciousness.

In other words, outside duration there can't be a projection of Uniform. Therefore a condition of coexistence of consciousness and things is time – in its finite intervals (durations) a projection of Uniform is updated infinitely, and, as a result, the thingness worlds appear and disappear. Consciousness interacts with passive, unveiling it so, how it can so far, and uncovering itself in it eventually in own updates and changes.

Thus, both material objects – things and consciousness – can coexist only so – in their mutual influence, being updated in copies of a projection of Uniform, inasmuch not the consciousness in itself only influences on itself and surrounding it, but and each thing always influences on consciousness.

This mutual influence means that without each other they are lost. Therefore Fichte, who told that “… we cognize and consider always only ourselves … Thinking – the source of any Being and any reality" [27, pp. 59, 63], is right only partially. Consciousness can form nothing, including itself, without the support on the passive. Though in this case, it is difficult to deny the leading role of consciousness in this process of interaction, its form-building ability and activity. However things in beingness, among which and in which consciousness is found in the live set, influence on consciousness, limiting consciousness in action, in liberty of choice, as well as things change consciousness under condition of comprehension of their essence in the moving worlds, derivative of a holographic projection.

Again, if to address to mathematics, zero can be presented as infinity, containing all numbers, i.e. it can be deployed in series of numbers with opposite sign and nothing specifies, that it can't potentially be presented in it as infinity with one sign and along with that as infinity with opposite sign. So, infinity can be presented and as set of material structures with opposite characteristics.

On the other hand, infinite, eternal Uniform, comprising potentially everything, has to include also consciousness. This position is proved by the fact, that the person contains certain "dead" matter, and certain "live" consciousness.

The person unites thereby the passive (things) and the active (consciousness) in time and motion, creating in collisions of live process the possibility of infinite development of consciousness into the finite.

In this situation motionless and timeless Uniform, remaining as such, along with that finds its existence in the live, or in time, so how without the live, active there is no time, i.e. disappears Uniform becoming as non-existence.

However the fact of our existence confirms lack of non-existence.

Thus, to all appearances, Creation is two forms: infinite Uniform, containing all things as if in preparation (potentially) together with consciousness bearing in itself understanding of itself in correlation with the passive; and a holographic projection of Uniform – the infinite in their finite frequency formations in antiphase.

The preparation of Uniform in a projection has opportunity to be expand and be swerved, or to be updated each position (moment) in the form of infinite discrete process by the multiple-single consciousness, which forms thereby time, inasmuch each update can't but have duration, and the subsequent update occurs through a pause.

Uniform only in the presence of a similar projection can "exit" in actual existence, or in time, remaining along with that as the infinite and the motionless. Advantages in this case do not exist at one or another form, inasmuch this infinite process has not the beginning.

Therefore Uniform contains the passive which gives "a construction material" in the end for beingness as well as the active – consciousness, or "a conceiving material" who is capable "to create" the reality known to us, according to own understanding in a projection of Uniform .

Kant's "thing in itself" (transcendental object) which implicitly presents everywhere, in sense of it inexhaustibility, but not isolation from consciousness, can be attributed not to thing, as such, but to infinite Uniform. Consciousness can eternally scoop from it for own holographic projection the things in copies, discretely updating them, and to create thereby a basis for own development in these infinite, discrete changes.

Kant tried to explain in due time the "duality" of the world, or its ideal and along with that material character by reference to antinomy of mind: “… phenomenon has always two aspects, the one, the object considered as a thing in itself, without regard to the mode of intuiting it, and the nature of which remains for this very reason problematical, the other, the form of our intuition of the object, which must be sought not in the object as a thing in itself, but in the object to which it appears – which form of intuition nevertheless belong really and necessarily to the phenomenal object… … those who maintain the absolute reality of time and space, whether as essentially subsisting, or only inhering, as modifications, in things, must find themselves at utter variance with the principles of experience itself. For, if they decide for the first view, and make space and time into substances, this being the side taken by mathematical natural philosophers, they must admit two self-subsisting nonentities,, infinite and eternal, which exist (yet without there being anything real) for the purpose of containing in themselves everything that is real. If they adopt the second view of inherence, which is preferred by some metaphysical natural philosophers, and regard space and time as relations (contiguity in space or succession in time), abstracted from experience, though represented confusedly in this state of separation, they find themselves in that case necessitated to deny the validity of mathematical doctrines a priori in reference to real things (for example, in space) – at all events their apodeictic certainly. For such certainty cannot be found in an a posteriori proposition; and the conceptions a priori of space and time are, according to this opinion, mere creations of the imagination, having their source really in experience, inasmuch as, out of relations abstracted from experience, imagination has made up something which contains, indeed, general statements of these relations, yet of which no application can be made without the restrictions attached thereto by natural” [25; 1.1., §8].

Kant is attempted to remove the contradiction, as a matter of fact, between materialism and idealism by means of own model. But it was unsuccessful owing to lack of the basis for explain of a natural duality of Creation. This attempt led only to the conclusion about antinomy of mind which is resolved in discernment of "transcendental objects" (thing in itself) and "phenomena", with subsequent restriction of knowledge in favor of belief.

The dual model of Creation, presented by us, in a certain degree removes the problem dividing materialists and idealists.

The real – material and moving – world as derivative a holographic projection of Uniform, isn't denied, development of this world together with consciousness isn't denied also; at the same time the impossibility of existence only the infinite, the eternal, the timeless, which in this singleness can't be by anything other as a non-existence, is shown.

On the other hand, "exit" of the infinite into finite formations, more precisely, their link means emergence of time, and this process is impossible without participation of consciousness which understands, how to do it.

So, Creation cannot to do without two interdependent "beginnings", but it isn't necessary to exaggerate value of each of them, for example, putting the active in the position of the incorporeal and only force, which produces everything suddenly, or "forcing" the passive (matter) to produce consciousness.

A holographic projection of Uniform as temporary formation, derivative of which is the moving worlds, "is being constructed" by multiple consciousness, do not existing without it, but this projection "is being constructed" only on the basis of the passive from Uniform, and matter itself in the form of copies, but other quality (frequency range) makes particles of consciousness also. Uniform without similar holographic projection – already non-existence.

The mechanism of formation of time is dual: "external" time of these or those universes, measurements is formed by single in its plurality consciousness with all its might whereas time of each individual consciousness, or its "now" is formed by individual consciousness for itself within the framework of "external" time according to own opportunities and opportunities of own carrier, but with the participation of single consciousness.

At this, Uniform, containing potentially the passive and the active, remains infinite, eternal and motionless, i.e. – out of time; but it (Uniform) is discretely manifested along with that in the form of copies of things by copies of multiple particles of consciousness, inasmuch they copy the objects from Uniform identified by them, forming a holographic updated picture, which isn't becoming isolated on itself, but being transformed by single consciousness into the subject worlds, in which particles-copies of consciousness act in the living beings.

These manifested finite holographic formations, infinitely emerging and replacing each other, are represented the person as the thingness worlds due to coupling of positions of updated in his inertial consciousness. Such loss of a pause between updates of copies for each individual consciousness in the person means emergence of the moving things for him: consciousness in plurality of own particles on carriers can really sense and act, and at the highest level of self-conscious entities – not only to live, feeling, but consciously to change oneself in time formed by them. The very structure and ways of functioning of the living being “make" for it the world in which it can live.

Thus, consciousness is merged with the passive in infinity of Uniform and along with that it in unity of their multiple particles-copies is into a holographic projection, forming on the basis of Uniform eventually the thingness beingness which thereby together with consciousness comes out in active existence.

It is also necessary to note that the highest consciousness, or consciousness, understanding itself in the live, seeks to other living beings which do not bear in itself meaning programs,in order to merge with them, because both the highest consciousness, and the lowest consciousness in the living beings receive as a result that what they can't have separately – not only the computer-thinking component in the course of acquisition of knowledge , not only direct sensations respectively, but a whole unpredictable and polichromatic life in a conscious state – and repeatedly – with all its pleasures and sufferings, which come and leave but which appear only at coexistence of a live body and the thinking consciousness; both of them both support each other, and fight with each other; the highest consciousness also gets possibility of cognition through sense organs of the living being of essence of things and own essence by means of experience and not without participation of thought processes.

They jointly on the basis of subject matter make life in its different manifestations except which in creation there is nothing more interesting. Such life, full of contradictions, struggle, the gaining of finds and the incurring of irreparable losses, is possible only at the joint actions of the self-conscious beings and other living beings: the living beings without self-consciousness fight by all means for the better life, and the self-conscious beings seeks for the development, new, harmony and the general benefit. This insuperable collision gradually brings in each individual consciousness the increasing understanding oneself, without achievement of a certain level of which, transition to new ways of development is impossible. However neither blissful life, nor perfection and harmony in such coexistence are never achieved.

Any living being potentially is a basis for his "transformation" already into the carrier of the highest individual consciousness which understands itself and consciously arranges own life, how it wants and can, however, forming own time in stream with single consciousness, inasmuch each part of a hologram contains information about all hologram in a holographic projection.

Thus, each particle, in this case, from the multitude of individual consciousnesses, is able to communicate instantly with any other particle irrespective of distance, which is absent in the hologram for them, making thereby single consciousnesses, along with that having own lives, dissimilar from lives of someone; limits of these lives are confined to finite existence of their carriers, in particular, by human life, but the number of which is infinite.

These individual consciousnesses, as the parts of the hologram, – too the copies, having single infinite consciousness in the quality of the original, more precisely, any of these particles comprises all single consciousness and vice versa.

The person seems insignificant, surrounded of oceans, mountains, star scatterings. But it is not so.

The person – the most perfect, unique and completed representative of Creation as a whole, because he in own holographic basis combines the simplest frequency spectrum of things, the complex frequency spectrum of the living beings without self-consciousness (only sensing beings) and the most complex spectrum of the self-conscious beings.

At this combination (merge) each person is an image of Uniform, inasmuch he is equipped with everything that is only possible in Creation, – there is no only of eternity of Uniform. Anyway the person is the interaction of the lifeless, thingness components, the consciousness of the lowest level (the level of sensations) and the thinking, projecting, understanding itself consciousness which in its single expression "holds" all beingness in a state of change, updating a projection of Uniform, and consciousness is a key link in dual system of Creation, doing it stable by means of removal from nothingness, into which without consciousness would turn everything.

The active (consciousness) in the person provides for itself the actual, though every time temporary life, which brings into consciousness the changes.

Consciousness in its individual expression, appearing in finite beings over and over again, keeps its active character, its main frequency basis due to actions in the resisting world, which consciousness seeks to change as soon as can, despite all obstacles arising before it.

Consciousness, which is frequency structure in own particles, is subjected to failures in the process of update in a holographic projection. These purely statistical mistakes, happening in superhigh-frequency formations, can change quality of formation and even to destroy it at their accumulation, what happens to the passive (things), resulting things are finite under form; it, apparently, has to dislocate the frequency structure of each individual consciousness, up to his destruction.

However it doesn't happen for the following reason.

If the passive (things) isn't capable (things have not consciousness) to correct happening changes in own basis (the frequency spectrum) and sooner or later it is degraded – any thing, as the passive, has not aspiration to keep anyway its feature which thing is not aware, it has only standard feedback mechanisms preventing its chaotic disintegration – then every living being, and not only a self-conscious being, by all possible ways, which it has enough, clings to life. Thereby consciousness in any living being keeps its main feature – activity, or inescapable aspiration to changes in itself and round itself. However, consciousness in any living being can't influence destruction of thingness components of the body, disintegration of which stops the functioning and existence of this symbiotic formation (concrete living being).

Existence of consciousness into things and among things, as well as near other consciousnesses in the form of the living beings, on the one hand, allows each individual consciousness on reactions to its actions to correct structure of own frequency kernel at means of single consciousness, restoring this kernel, and thereby not to lose own feature – aspiration to changes, i.e. liberty in a varying degree of expression.

In other words, actions of the person, promoting restoration of frequency structure of individual consciousness, allow being eternal to each individual consciousness. Therefore, consciousness cannot be completely separated from the living beings and is compelled for preservation of itself again and again "to plunge" itself into the living beings. This way, i.e. – discretely, the infinite keeps itself, as the active, in the finite temporary world.

On the other hand, similar temporary existence of consciousness in the finite being provides the ability to use changes in itself and round itself, which it is capable to sense and/or understand, anyway, with advantage for itself, but not to the detriment.

As a result, the stay of the active beginning in the person not only gives to the person as to a separate being, conscious life, higher which anything isn't present, but also each individual consciousness has an opportunity in actions of the person to be changed and along with that to keep own kernel from destruction, remaining, unlike things, as the eternal and along with that, possessing individuality inherent only to it.

The consciousness of any living being, and not only person, creates own world, its "now", scanning through sense organs the surrounding, penetrating thereby locally into boundless Uniform.

Naturally, any individual consciousness having a certain level of development, cannot cover by sensations of own body-carrier and by its understanding all infinite Uniform; but it is capable by those means which it has (the person has five sense organs), and by those forms which single consciousness provides to it according to its level of development and type of its carrier, to identify in Uniform the things corresponding to its life cycle, and by consecutive irreversible copying through a pause to form own time which is "transformed" in each individual consciousness due to loss of a pause in it in colourful, moving and changing "now", in which this individual consciousness can exist in the company with other individual consciousnesses among recognizable and copied things, remaining inseparably with own carrier for a certain time in this existence and sensing this existence.

Thus, it is possible to note that according to the offered model of the dual Creation the true is the existence of actual, active infinity (consciousness) and boundless, potentially full by all things, but passive infinity which are merged in timeless and motionless Uniform, and existence them in infinite change discretely in a holographic projection of Uniform, which is "converted" in each individual consciousness into beingness with the moving and changing things.

And can't be differently, inasmuch Uniform and its projection sustain each other in the form of the equilibrium dual system, and they aren't capable to existence in separateness. Their division would mean disappearance of Uniform, so how separately it is net zero or it is nothingness.

Single consciousness finds itself in plurality of particles-copies in the world into time, and thereby the motionless uniform consciousness in Uniform through its projection becomes capable in the form of copies to alter itself through change of own particles-copies providing it by information about own finite lives in the living beings infinitely at a support on things in the form of copies manifested by them from Uniform, which there is everything and nothingness in own infinity, as if enlivening in this process Uniform, full by everything.

Infinite and timeless Uniform, thus, is the merged together the active and the passive; but in own projection it is presented by a multiple steady active, seeking to development, and – the passive, receiving different forms. The passive makes base for this development in infinitely updated by the active a holographic projection.

This duality is the only condition of manifestation Uniform, or – as a result – such duality is the only condition for life and development of consciousness.

It is curious that, represented as "thing in itself" the timeless, infinite Uniform, is being "unpacked" by sense organs of the person every instant – just look around, – thereby Uniform gives the opportunity to human consciousness to recognize his existence without belief in something fantastic, all-powerful and external.

Each person understands own spiritual essence, i.e. – understands that he is not a thing, that he can do a lot of things on own understanding, but when everything goes well in his life, the person, as a rule, doesn't think about virtual subjects.

However at these or those failures, as well as at the end of life, he willy-nilly looks for support, understanding own powerlessness, and often – and a vanity of hopes, one prays, another person meditates – and he can be addressed to God, an idol, etc.; but any person is addressed in fact, without noticing that, to own essence – to own consciousness: and this address is equivalent to the appeal to single consciousness.

In reply he receives that looks for: either hope, or confidence, or if everything is very bad, – consolation.

The person as image of Uniform, creates own "now", naturally, with assistance of Uniform which can't but respond on him.

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Content

Низовцев Юрий Михайлович Everything and nothingness